The Church Fathers on this verse

Psalm 107 (106):10Meaning & Commentary from the Church Fathers

Such as sat in darkness and in the shadow of death: bound in want and in iron.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יֹ֭שְׁבֵי חֹ֣שֶׁךְ וְצַלְמָ֑וֶת אֲסִירֵ֖י עֳנִ֣י וּבַרְזֶֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This psalm draws attention to the tender mercies of God that have been tested through personal experience, resonating with those who have felt these graces. It seems unlikely that anyone might appreciate the message of this psalm unless they have learned its truths firsthand. However, it was not intended for just a select few but for all of God's people, allowing them to reflect on their own condition as if gazing into a mirror. The title of the psalm, which centers around the exclamation of Hallelujah, speaks for itself. It is a tradition for us to sing this psalm during specific occasions of our worship, holding deep spiritual significance on designated days.

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Though we may express Alleluia on particular occasions, we should keep it in our hearts daily, as it encapsulates the essence of praising God—not merely with our voices but with the spirit of our hearts. This double occurrence of Hallelujah in the title is not unique to this psalm; it is reminiscent of the first. From what we can discern within its verses, this song was originally uttered by the people of Israel, and it continues to reverberate throughout the universal Church of God across the globe. The repetition of Alleluia may signify the cries of “Abba, Father” from those filled with the Spirit, highlighting our oneness in Christ as the unifying Cornerstone.

Therefore, acknowledge the Lord's sweetness, for you are enveloped by His mercy, as it is proclaimed in Psalm 105:1. In this acknowledgment, affirm His sweetness: if you have partaken of it, testify. But how can one declare this sweetness if they have not chosen to taste it? If you have indeed experienced the goodness of the Lord, as noted in 1 Peter 2:3, offer your confession to Him. Demonstrating eagerness, declare His everlasting mercy, for in the Scriptures, the Greek term εἰς αἰῶνα signifies an eternal truth. His mercy is not momentary; rather, its purpose extends to encompass everlasting fellowship with the angels.

Let those redeemed by the Lord proclaim their liberation from the grasp of their adversaries, Psalm 105:2. The Israelites were indeed rescued from Egypt, escaping the shackles of slavery and desolation, but let us consider who truly speaks these words. They describe those delivered by the Lord. They remark on social and geographical redemption, as He has gathered them from all corners of the Earth—from east and west, from north and sea, Psalm 105:3. Thus, we perceive the redeemed are a people collected from the expansive expanse of Egypt, traversing the Red Sea, Exodus 14:22, that through the sacred rite of Baptism, they might confront and vanquish their enemies. The Red Sea event is a type, a foreshadowing for our benefit, as is noted in 1 Corinthians 10:11, where the culmination of the ages has dawned upon us.

They roamed through barren wilderness, devoid of direction and lacking a comforting city, Psalm 105:4. We recognize the misery of wandering—of enduring want—hungry and thirsty, their souls distressed, Psalm 106:5. But why this anguish? Clearly, it is not because God is aloof; rather, He makes Himself known through our needs, drawing near to our weariness so that we may learn to seek Him when in trouble. After their hardships of wandering, hunger, and thirst, they cried out to the Lord, who rescued them from their troubles, Psalm 105:6. How did He assist them in their wandering? He guided them on a straight path, Psalm 106:7, enabling weary souls to find sanctuary within the city. Although the specifics of how He alleviated their hunger and thirst are not stated, we are called to testify of His mercies and wonders to mankind, Psalm 105:8. Those who have experienced these blessings should share their journey with others, guiding them toward the sought-after haven.

Those who dwell in darkness and the shadow of death, shackled by poverty and oppression, Psalm 105:10, reflect a grim reality. Are these afflictions not due to their own choices? Their rejection of God’s grace has led to their misery—due to rebellion against His word born out of arrogance, Psalm 105:11. Ignorance of God’s righteousness, and an insistence on establishing their own, as stated in Romans 10:3, has hardened their hearts against the counsel of the Most High. Their toil becomes burdensome, Psalm 105:12, and should one strive against temptation; one can fight against sin only through divine aid. Resigned to their own vices, they can find themselves overwhelmed.

When cast down, they cried out to the Lord in adversity and were rescued from their distress, Psalm 105:13. In response to their turmoil, He led them from the darkness and broken bonds, Psalm 105:14, inviting them to acknowledge His mercies and wonders. He has triumphed over mighty obstacles, smashing through iron gates and chains, Psalm 105:15. Those who sought to fulfill their own desires rather than submit to God’s righteousness were left humbled, for they recognized their futility when depending solely on their strength.

Their souls grew weary, even rejecting food, Psalm 105:18. They faced the danger of satiety, mistaken for safety; yet this does not equate to true well-being. This situation serves as a reminder—the Word of God must never become distasteful, lest pride foster contempt for those grappling with a discontented hunger. In their troubles, they cried out to the Lord and were restored, Psalm 105:19. Causing their discontent to transform into healing, He sent His Word, offering deliverance not just from hunger but from the internal decay of their souls. Hatred of what is good signals a rupture of the spirit, so let them proclaim His mercies and wonders to all humanity, Psalm 105:21, and offer a sacrifice of praise, Psalm 105:22, rejoicing in all that He does for His people.

Those who embark on the sea's unpredictable currents, navigating troubled waters, Psalm 105:23, symbolize those engaging with diverse nations. The biblical reference aligning waters with peoples finds clarity in the Book of Revelation, where the waters represent the nations. Those who work through perilous seas have witnessed the Lord's hand in action, observing His wonders during turbulent times, Psalm 105:24. For what could plumb deeper than the human heart? Winds of discord can whip against their vessel, yet in their cry for help, God silences the storm, calming the swelling waves, Psalm 106:25-29. Reflect upon the naval captain who bravely faced calamity and found solace in knowing God through trials. This was expressed in 2 Corinthians 1:8, as he shared his overwhelming burden, surpassing human ability. They rejoiced when the storm ceased, and their destination was reached, Psalm 105:30. Let His merciful deeds be acknowledged worldwide, Psalm 105:31, recognizing not our merits but His grace in our trials.

Let them exalt Him amidst the assembly and honor Him among the elders, Psalm 106:32. All nations, from nobility to maritime workers, should lift their voices in praise. What has He accomplished in this gathering? What foundations has He laid? How has He rescued us? He opposes the proud yet extends grace to the humble, as stated in James 4:6. The proud, represented by Judah—the lineage of Abraham—was entrusted with God’s truths; yet rather than bringing soundness, this led to prideful hearts. Thus, God removed the arrogant, and while turning streams into barren land, Psalm 105:33, He silenced prophetic voices among this people.

The thirsty land became alive again, transforming wilderness into fruitful waters, Psalm 105:35. Here resided the hungry, Psalm 105:36, as the eternal Priest of the order of Melchizedek claims those who are made whole in faith. His grace pours forth through the Church as a constant offering from dawn until dusk, contributing to the harvest of faithful laborers, as suggested in Philippians 4:17. He blessed them abundantly, ensuring they flourished, Psalm 105:38. This remains assured; the foundation of God remains unshakable since He knows those who belong to Him, as noted in 2 Timothy 2:19.

Even though they became few and faced distress, Psalm 105:39, the root cause lay within, not externally. Those who wander away may seem prominent, yet their separation indicates a loss of genuine belonging, as asserted in 1 John 2:19. The Apostle foresaw a decline in true virtue, highlighting a predisposition to self-love that leads to divisiveness, as expressed in 2 Timothy 3:2. Through their pride and self-reliance, they became diminished, exemplifying how estrangement from unity results in isolation. The proud fell from grace, neglected by the Church, as they aspired to power, leading to contempt, Psalm 105:40. Misguided, they strayed along paths devoid of guidance, forsaking authenticity, as God released them to their own desires, Romans 1:24.

Yet, the Lord lifted the needy out of adversity, Psalm 105:41, showcasing His care for the humble while casting off the proud. The contrast is stark: the lowly find favor, while the haughty face rejection. He shepherds this one humble soul among many; thus, this solitary individual becomes a source of life and blessing for nations and communities. These profound mysteries unveil a depth that inspires reverence and joy among the righteous, while all opposition to unity will face condemnation, and the truth will ultimately triumph, leading to the silencing of all wickedness, Psalm 106:42.

The wise will reflect upon these truths and comprehend the depths of the Lord's mercy, Psalm 105:43, recognizing that deliverance does not stem from personal accomplishments but springs forth from divine grace. For, in moments of wandering and need, He restores the wayward, nourishes the soul, liberates captives, and calms the storms of life. Ultimately, He places us in a community where grace flows abundantly to the humble, assuring that within His fold, we are multiplied rather than diminished. Such revelations bring joy to the upright; the mouths of the wicked, in contrast, will be forever silenced.

Athanasius the Great

4th centuryChurch Father

Dwelling in the shadows and gloom of death, we should not be mistaken in identifying idolatry and immoral actions as this gloom. Such practices disconnect us from authentic life. We have previously engaged in these acts, inciting God's wrath and troubling "the counsels of the Most High" (Psalm 3:1) and “the counsel of the Highest” (Psalm 106:11). It was essential to recognize the Creator of everything “from the majesty and beauty of creatures” (Wisdom 13:5) and to comprehend His inherent power and divinity since the creation of the world. However, we, akin to the blind, who exist in "darkness and the shadow of death," have shackled and dimmed the rational faculties of our souls.

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In doing so, we "have changed the glory of the incorruptible God into the likeness of the corruptible image of man, and of birds and quadrupeds" (Romans 1:23). Bound by our spiritual poverty, we find that "Every man is made captive by the captivity of his sins" (Proverbs 5:22), left destitute of all that is good and beautiful.

Jerome of Stridon

4th centuryChurch Father

This is an extensive psalm, and while we cannot focus on each verse individually, every aspect here points toward the prophecy regarding the calling of the Gentiles and the rejection of the Jews. Therefore, let us beseech the Lord that, due to the cutting off of the former branches and our being grafted from the wild olive into the good olive tree’s root, we may bear righteous fruit and not face the same fate of being severed. Our Divine Gardener seeks a harvest. If He removed those branches for failing to produce, we too shall meet a similar fate if we do not yield fruit. This fruit includes not just physical manifestations but also spiritual ones. When the body honors the Lord, the soul likewise submits to God’s will.

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“In a land impassable and waterless, so, in the holy place, I have appeared unto Thee” (Psalm 62:2-3). The psalmist asks, “How much to Thee is my flesh?” (Psalm 62:2). He emphasizes, “How many times?” Rather than speaking broadly, the original Greek expresses “as many,” illustrating that my flesh serves You countless times: through fasting, lying on the bare ground, and enduring trials, hunger, thirst, and cold. How many occasions has my body offered itself to You? It is in that desolate place, an arid and barren land, that this flesh finds its capacity to serve the Lord. Here is a critical observation: the flesh struggles to serve in a prosperous land but thrives in a desert environment where it becomes depleted, much as leather suffers in winter, devoid of moisture, not craving indulgence but sustenance. When our once-dry earth receives the rains of joy, it will produce and flourish abundantly. The saint will yield good fruit, while the sinner’s ground shall yield only thorns. The discerning listener will grasp that fasting is immensely beneficial for the soul of a believer. A humbled body leads to a humbled spirit. And yet, the soul can withstand the heat even when the body is humbled. When the soul is beset by bodily desires, who can withstand such dual affliction? The fervor of the soul is cooled through continual prayer and faith in God. However, the desires of the body are within our control: we can choose to extinguish their flame. Even if we diminish that spark, it still lingers within our souls. I highlight this because the ember of desire always remains, akin to a smoldering fire awaiting fuel. Our thoughts can wane when not fed by indulgence. This condition is universal; whether acknowledged or not, those who deny it are deceived. The Creator of all is one and the same. He who fashioned me also made you. He who created the ruler also crafted the soldier, and He who formed the highest senator also formed the lowest servant. Although our statuses differ, our essence is identical. We arrive in this world unclothed and shall exit in the same state. While on this earth, our garments may vary, yet our spiritual condition remains consistent. I bring this to light to illustrate that all humanity shares a unified physical nature. Although faces may differ, there exists an inherent similarity. Some may possess more features than others, but fundamentally, all human faces mirror one another; it is not the case that one has the visage of a lion or other beast. Each person, based on the nature of their inner spark, should work to tend to the ashes. When we partake in a lavish meal, let us recognize this spark hidden among the ashes. May we implore the Lord for it to consistently remain in a barren and desolate land, free from the igniting of worldly desires. And let us glorify the Lord.

Theodoret of Cyrus

5th centuryChurch Father

He liberated the Israelites from their enslavement and suffering, and relieved their hunger from the afflictions surrounding them; He sustained all humanity with heavenly wisdom. By liberating it from the darkness of ignorance, He illuminated it with the brilliance of divine truth, banished the shadow of death that encircled them, and instilled in them the promise of resurrection, breaking the formidable chains of sin. For it is written: the iniquities of the wicked ensnare them (Proverbs 5:22); and: Woe to those who pile on sin upon sin, as a heavy load and a measure of guilt upon their youth (Isaiah 5:18).

Euthymios Zigabenos

11th centuryCommentator

Let the followers of Christ around the world proclaim God's mercies; for He has graciously filled those who were shrouded in the darkness of falsehood with His goodness, akin to death that separates the soul from genuine life. This spiritual death usurps true existence similarly to how physical death takes away our temporal life. Let them continue to declare God’s mercies, as they were once ensnared by a lack of virtues and hindered by oppressive sins. The Preterist remarks, “The wicked is ensnared in the cords of his sin” (Proverbs 5:22). Yet, they find liberation through Christ the Redeemer. Christians should persist in celebrating the mercies of God, having once grieved His words, which encompass God Himself, who spoke to guide them toward salvation.

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God has imparted goodness and virtue to all humanity through reason and conscience, through the written law given to the Jewish people, and through the teachings of the prophets, alongside His grace, warnings, afflictions, and many other means, all aimed at instructing them in the eradication of evil. As Gregory the Theologian stated, they were educated on how evil is vanquished. They caused distress to God, who earnestly sought their deliverance. Just as we interpret the words of God as the voice of the Divine, so too should we understand the plans of the Most High as the guidance of the Supreme Counselor Himself.

Eusebius of Caesarea

4th centuryTeacher of the Church

Idolatry and acts of wickedness can be viewed as the shadow of death, as they prevent us from experiencing true life. Through such actions, we have caused prolonged anguish to God and troubled the Counselor of the Most High. In fact, we ought to see the Creator of all things reflected in the grandeur and beauty of His creation (Prem. 13:5) and grasp His invisible power and divine nature through the world He has made (Rom. 1:20). Yet, like those who are blind, we remain engulfed in the darkness and shadow of death, imprisoned and deceived regarding the rational faculties of our souls, exchanging “the glory of the incorruptible God for an image resembling mortal man, and birds, and animals, and creeping things” (Rom. 1:23).

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet highlights a different form of misfortune, where God's might and compassion become evident to humanity. Society tends to view such events as mere strokes of luck, and seldom does one in a thousand recognize the guiding hand of Divine Providence. However, the Prophet urges us to adopt a deeper insight: that amidst all adversities, we should reflect on God's wondrous plans, ultimately leading us to acknowledge His benevolence. It is not merely by coincidence that one ends up in the clutches of foes or thieves; rather, it is fortuitous if one is spared. We must firstly acknowledge that trials and tribulations serve as the discipline of God, thus seeking solace solely in His grace.

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Consider someone captured by pirates at sea who, instead of facing immediate death, lives in constant dread yet miraculously finds salvation; is not such a rescue an unmistakable testament to God's mercy, particularly when the number of those redeemed is limited? Therefore, the Prophet admonishes those who, after experiencing such astonishing deliverance from peril, fail to appreciate the grace bestowed upon them and quickly slip into ingratitude.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The prophet exalts the Almighty God with triumphant joy for His innumerable blessings bestowed upon the Jewish nation, providing salvation from all hardships and afflictions through the outpouring of His boundless mercy, especially for those who place their faith in Christ the Lord. He desires for all humanity to attain salvation and come to the knowledge of the truth, embracing the promise of eternal victory. The righteous abide forever under the grace of God, having been redeemed by Christ the Savior from sin and death. From every corner of the globe, believers unite in a common faith in Christ, the true God, forming one holy Church. The Body and Blood of Christ satisfy the spiritual hunger of the faithful.

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In the shadow of demonic idolatry, many fail to perceive the light of the true Christ the Lord. Spiritual poverty signifies a lack of God’s grace, while the chains of sin represent its harshness; God's commandments serve as His divine guidance, urging us away from the worship of idols.

Cross references

Passages read together with this verse.