The Church Fathers on this verse

Psalm 107 (106):8Meaning & Commentary from the Church Fathers

Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יוֹד֣וּ לַיהוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This psalm highlights the steadfast mercies of God, a concept best appreciated through personal experience. Few can truly delight in its message unless they have encountered these truths themselves. Written not for individuals, but for the entire community of believers, it serves as a mirror for the faithful to reflect upon their own lives. The title, being a repeated exclamation of Hallelujah, signifies its importance. It has been a traditional part of our worship, sung at appointed times, embodying its sacred significance, especially as we celebrate Alleluia not just during specific days but in our hearts every day.

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Praise for God naturally resides within, and with the double occurrence of Hallelujah in the title, it resonates with the intimate prayer of 'Abba, Father' as articulated by the Apostle (Romans 8:15), symbolizing our close relationship with Him through Christ, the Cornerstone that unifies us.

Let us acknowledge the goodness of the Lord, for in His mercy, we find sweetness (Psalm 105:1). Such acknowledgment comes from having tasted His goodness; one cannot speak of sweetness without knowing it firsthand. If you have experienced the Lord's sweetness (1 Peter 2:3), openly declare it. His mercy endures forever, represented in scripture as εἰς αἰῶνα, indicating a timeless promise that fuels our hope of everlasting communion with angelic hosts.

Let the redeemed declare His greatness, those He has rescued from their adversaries (Psalm 105:2). Israel’s liberation from Egypt symbolizes deliverance—a shadow of what is fulfilled in Christ. While they physically exited bondage, we reflect on our own deliverance from sin and the spiritual tyranny of evil. The people of God are gathered from all corners of the earth: from the East and West, the North and the seas (Psalm 105:3), resonating with our own journey out of spiritual darkness. Like the Israelites who crossed the Red Sea (Exodus 14:22) through baptism, we come through the cleansing waters, sanctified by Christ's sacrifice, leaving behind the weight of sin that persecutes us.

They wandered in desolation, longing for a city of refuge (Psalms 105:4). We, too, experience spiritual dryness and hunger, feeling weary and lost (Psalm 106:5). Yet, this longing teaches us to crave the good that God offers. In His nature, He desires to be sought out by those in difficulty. Following their trials, they cried out to the Lord amid their distress, and He graciously delivered them (Psalm 105:6). He guided them along the right path (Psalm 106:7), leading them from weariness towards the fulfillment of their desires. We, too, must share the testament of His mercies with others, reminding them of His wondrous acts (Psalm 105:8).

To those bound in dark places and the shadow of despair, constrained by affliction (Psalm 105:10), consider whether these struggles arise from a lack of God's grace due to rebellious pride (Psalm 105:11). Often, it is our refusal to acknowledge God’s righteousness that leads us to our own ruins (Romans 10:3). When the heart is weary from striving, we must learn to cry out to the Lord, realizing our utter dependence on Him (Romans 7:24). Through our suffering, we will eventually testify to His mercies as He answers our cries (Psalm 105:13).

In the turmoil of life's storms, they called out, and the Lord delivered them from their tribulations (Psalm 105:28). He commands the tempest, and calm follows (Psalms 105:29). His presence offers peace amidst chaos, capturing the experience of those who have felt overwhelmed and yet found refuge in Him. Their joy came from His restoration, as He brought them to their desired haven (Psalm 105:30).

He deserves our praise in the midst of congregations and gatherings, where the humble receive grace, contrasting the proud who resist His authority (Psalm 106:32; James 4:6). The Lord has transformed barrenness into abundance (Psalm 105:35), welcoming the hungry to be filled (Psalm 105:36). Acknowledging the eternal priesthood of Christ, we recognize that true sacrifice belongs not to a temple or nation but is celebrated universally among believers. In laboring in fields of faith, we too partake of the fruitful harvest (Psalm 106:37).

Even amid trials that seem to diminish us (Psalm 105:39), we must recognize that afflictions often arise from within. Those who isolate themselves from the community of believers become few, desiring the status of princes while belittling humility. The humble heart cries out rightly for deliverance. God's mercy provides for the needy, raising the lowly while casting down the proud (Psalm 105:41). The true wealth is found not in earthly stature but inHis grace that thrives within the community of faith.

Let the wise take heed and reflect upon these truths, understanding that it is the Lord's mercy that restores (Psalm 105:43). In recognizing our need for Him, He draws us back, nurtures our weary souls, liberates us from sin, and anchors us in grace. Ultimately, this leads to the cessation of all evil, as God's righteousness prevails.

Athanasius the Great

4th centuryChurch Father

Let them proclaim His mercies to the Lord. For I have nourished the spirit of the afflicted. Whose spirit is this? Is it not the spirit of those referred to as 'thirsty and parched, their spirit fails within them'? And the spirit of the hungry is satisfied with good things (Psalm 106:5), meaning with the bread of the mind.

Jerome of Stridon

4th centuryChurch Father

We ought to reflect on the reason this psalm emphasizes thrice the call to "Let them give thanks to the Lord for His steadfast love and His wondrous works to the children of man. For He has filled the hungry soul" (Psalm 106:8-9). Following that, it states, "Let them give thanks to the Lord for His steadfast love and His wondrous works to the children of man, for He has smashed through the gates of bronze" (Psalm 106:15-16). The same theme recurs (Psalm 106:21), and attentive readers will uncover it. Indeed, some argue that it appears four times to encapsulate the revelations brought forth by the Trinity in the Gospels.

Theodoret of Cyrus

5th centuryChurch Father

Symmachus provides this translation: and His wonders among the children of men. The hymn of gratitude does not merely recount grace or miraculous acts, but celebrates those who have benefited from numerous blessings. The deliverance of the Jewish people is both wondrous and remarkable; even more astonishing is the salvation of all creation, encompassing transformation, the end of error, and the embrace of truth. The source of all these gifts is the grace of God. As the divine Apostle states, it is not by our own righteous deeds that we achieve this, but rather through His immense mercy, He has redeemed us by the washing of regeneration and renewal by the Holy Spirit, which He has richly bestowed upon us (Titus 3:5-6).

Euthymios Zigabenos

11th centuryCommentator

According to Eusebius, the prophets fervently interceded with God for the nations, alongside the angels assigned to each nation for its protection. As a result, God responded and liberated these nations, referring to Christians, from the fierce grip of evil spirits, leading them onto the righteous path that directs toward heaven. The Gentiles, who had been misled, were unable to find this way. However, the Lord took on human form, revealing the truth to them and guiding them to the celestial city, which is heaven. Thus, Gentile Christians should express gratitude and share the miraculous wonders bestowed upon them with the uninformed.

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This is essential because Christ nourished the weary and starving souls with the heavenly bread and life-giving drink, representing the gospel and the spiritual gifts conveyed through the sacraments. As Nyssky remarked, this prophecy does not merely refer to physical sustenance as bread or drink, but identifies true nourishment and spiritual refreshment; indeed, the Lord embodies both, presenting Himself as sustenance to the hungry and as a fountain to the thirsty.

How remarkable it is that a single earnest cry to God transformed their circumstances for the better! For it is said, "and they cried unto the Lord, when they were sorrowful, and he delivered them out of their necessities." Chrysostom highlights God’s care: they merely called out for help, as they did in Egypt, and their troubles subsided. Their actions were not marked by extraordinary deeds; rather, they lifted their heartfelt prayers, prompted by their trials. Likewise, when we depart from this earthly existence—not merely in body but in the essence of our lives—will we remain unashamed as we ascend to heaven amidst numerous challenges? If those who endured many years in Babylon faced obstacles in returning to their homeland, how much more difficult it may be for us who traverse the wilderness, devoid of a city and traversing a narrow and perilous path.

Hence, vigilance and sobriety are essential as we frequently call upon God to ease our journey and swiftly lead us to the true dwelling place. This present life is but one of transition and wandering, while the eternal city is our rightful home. Eusebius observes that their initial affliction was the disorientation of wandering, followed by the absence of a settled city, and a profound thirst. The Lord addressed these woes by first guiding them along the straight path, then showing them the way to the eternal city, and finally quenching their spiritual thirst. Athanasius identifies this path as faith in Christ and the inhabited city as the Church or the heavenly Jerusalem. The Goldsmith notes that those who receive such blessings owe a response—expressing gratitude not only in their hearts but through their words, inspiring others to pursue the same passion for the truth.

Irenaeus (Klementjewsky)

18th centuryCommentator

The past tense verbs indicate ongoing actions, as linguists explain, and provide insight into how those lost in the wilderness, unable to find shelter, often grow weary from joy and thirst. In their despair, they cry out to God, who guides their journey and leads them to safety. Therefore, let them acknowledge the Lord for His mercies and the wonders He has performed among humanity. Justice dictates that such gracious gifts, bestowed with compassion, should not remain hidden in silence but should be shared openly with gratitude, as these are the most evident miracles. When those who have experienced salvation remain silent, their lack of appreciation stifles God's wonders, much like someone would obscure the sunlight by stepping on it.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The prophet exalts God Almighty with joyful praise for His countless blessings, which have been graciously bestowed upon the Jewish people, rescuing them from all forms of trouble and distress through His overflowing mercy. This grace is especially directed towards those who believe in Christ the Lord, who wishes for everyone to attain salvation and embrace the truth that leads to eternal glory. The righteous thrive forever within the mercy of God, delivered by Christ the Savior from both sin and death. From every corner of the earth, individuals unite in a shared faith in Christ, the true God, forming one holy Church. The Body and Blood of Christ satisfy the spiritual needs of the faithful.

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In the shadow of demonic idolatry, many have failed to recognize the light of the true Christ, the Lord. Poverty signifies a lack of God's grace, while chains represent the harshness of sin. God's words stand as His commandments, and He advises against the worship of idols.

Cross references

Passages read together with this verse.