The Church Fathers on this verse

Psalm 107 (106):11Meaning & Commentary from the Church Fathers

Because they had exasperated the words of God: and provoked the counsel of the most High:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כִּֽי־הִמְר֥וּ אִמְרֵי־אֵ֑ל וַעֲצַ֖ת עֶלְי֣וֹן נָאָֽצוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This psalm extols the mercy of God, a truth deeply felt by those who have experienced it personally, making its essence particularly sweet for them. It raises the question of whether anyone can find joy in its message unless they have personally learned its lessons. This psalm isn't intended for just a few individuals; rather, it is a message meant for all of God's people, allowing them to see a reflection of themselves within its verses. The title, which simply repeats "Hallelujah," needs no further explanation. It has become customary to sing this psalm during our liturgical celebrations, as is consistent with the long-standing tradition of the Church, and its repetition of "Alleluia" carries significant meaning.

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We may not sing it each day, but we must keep its praise for God in our hearts daily. For if “Alleluia” signifies the exaltation of God, then it resonates from our hearts even when we are not voicing it. Its title's dual reference to Hallelujah is a reflection shared with the first psalm, hinting at a collective worship that unites the people of Israel with the global Church of God. The two appearances of Alleluia may be understood as a response to our call to "Abba, Father," reflecting our relationship with the Father, pointing to the unity brought about by the Cornerstone, who is Christ.

Let us acknowledge the Lord’s sweetness, as it is written, "Confess unto the Lord that he is sweet, for ye are in his mercy" (Psalm 105:1). This acknowledgment is genuine only if we have tasted His goodness; without such experience, one cannot truthfully confess His sweetness. If you have personally experienced how delightful the Lord is (1 Peter 2:3), then proclaim it openly before Him. His mercy is everlasting. The term "everlasting" signifies what is eternal, as seen in multiple scriptures, revealing that God’s mercy is not fleeting but intended for eternal communion among men alongside the angels.

Let the redeemed of the Lord proclaim His goodness, those who have been rescued from their adversaries (Psalm 105:2). The people of Israel were liberated from Egyptian bondage, escaping harsh labor and impure deeds, but this psalm ultimately speaks to a broader redemption. The focus lies on those truly redeemed, for God has gathered His people from various nations, symbolizing His deliverance from countless forms of oppression. As described, "From the east and the west, from the north and the sea" (Psalm 105:3), we see the congregation of the redeemed spread across the entire earth. This liberated community, like Israel crossing the Red Sea (Exodus 14:22), is baptized through the cleansing power of Christ’s blood, setting free all who have been tormented by their sins, emphasizing that these historical events serve as shadows intended for our instruction (1 Corinthians 10:11).

The wandering through the desert depicted here evokes a sense of deprivation: “They wandered in the wilderness, through the dry place, and found no way to a city to dwell in” (Psalm 105:4). Experience has taught us that this kind of wandering is marked by want, as they were afflicted by hunger and thirst (Psalm 106:5). Such faint-heartedness arises not from divine cruelty, but rather from God’s desire to reveal His goodness so that His weary servants may seek Him. After enduring hunger and thirst, they cried out in despair, and He rescued them in their times of trouble (Psalm 105:6). Throughout their perilous journey, He directed their steps to a straight path, guiding them towards a place of refuge and abundance, fulfilling their needs in ways that remain unspoken but are embedded in the recognition of His gracious acts (Psalm 105:8).

Those ensnared in the darkness of despair, shackled by destitution (Psalm 105:10), must realize the consequences of rejecting God's grace (Luke 7:30). It is noted that they refused God’s counsel out of pride (Psalm 105:11), setting their own understanding against God’s righteousness (Romans 10:3), leading to further burdens on their hearts (Psalm 105:12). When one fights against temptation without divine aid, struggle becomes overwhelming, and one may find their heart laden with guilt and despair, leading them to echo the cry, "O wretched man that I am! Who shall deliver me from the body of this death?" (Romans 7:24). Yet, upon being liberated, they offer praise for the Lord’s mercy. In their trouble, they called upon Him, and He freed them from their afflictions (Psalm 105:13).

He led them out of darkness and broke their chains (Psalm 105:14). It is vital to recognize His mercies and proclaim His deeds to humanity (Psalm 105:15). What struggles did He conquer? He dismantled barriers and liberated those entangled in their iniquities (Psalm 105:16). Their self-reliance resulted in their humiliation (Psalm 105:17), as they mistakenly pursued their own righteousness rather than God’s.

Their souls were sickened by excessive indulgence (Psalm 105:18), experiencing a danger unique to overabundance rather than scarcity. Even when overwhelmed by abundance, it is essential to resist pride and contempt towards those who suffer from excess. In their confusion, they cried to the Lord, and He rescued them from their distress (Psalm 105:19). Recognizing discontent as a sickness, He sent His Word to restore them (Psalm 106:20). The root of their ailment lay in their aversion to what is good; thus, they must testify to the Lord's mercies and His wonders among men (Psalm 105:21).

They are invited to express a heartfelt offering of praise (Psalm 105:22)—joyfully recounting His wondrous works, free from weariness, sadness, anxiety, or disgust. Those who navigate the sea and engage in their labors upon tumultuous waters (Psalm 105:23) represent a broader experience of difficulties faced amid the many nations reflected in the Book of Revelation, interpreting these waters metaphorically as peoples and nations.

Those who strive in these tumultuous settings have witnessed the hand of the Lord amidst their trials (Psalm 105:24). The relentless storms of rebellion unsettle their journey, yet God calls upon both leaders and followers alike to look to Him. “He spoke, and the wind ceased” (Psalm 106:25). There is a profound fear as their spirits grew desolate amidst their struggles, tossing them about as if drunken (Psalm 105:27). Those at the helm, tasked with navigating these storms, understand this struggle; as human wisdom often falters when the waves and tempests rage, leading to moments of utter helplessness.

In their distress, they cried out, and He delivered them from their troubles (Psalm 105:28). His command calmed the tempest and restored tranquility (Psalm 105:29), illustrating that, whatever trials may befall them, He is always here to calm the storm. The Apostle Paul echoed similar sentiments, expressing grave difficulties faced during his own trials (2 Corinthians 1:8). In the stillness that followed, they rejoiced in their newfound peace and were brought to a desired haven (Psalm 105:30).

Let all proclaim His mercies and miracles to the children of humanity (Psalm 105:31). Throughout every circumstance, may we refrain from boasting in our own capabilities, but instead celebrate the Lord’s grace, turning to Him in every trial and thanking Him for all deliverances.

May they exalt Him among His people and share His praises in the assembly of the elders (Psalm 106:32). Everyone, from noble to humble, should raise their voices to Him. What has He accomplished in our midst? From what trials has He rescued us? The proud, represented by Judah’s first nation—boasting in their lineage from Abraham—were not favored in wisdom but were humbled (James 4:6; Romans 3:2). God cut off the proud and extended grace to the humble through their significant transition from a state of drought to one of abundance (Psalm 105:33).

How can one find a prophet among the Jews? They are left parched and desperate for spiritual nourishment. The righteous see the evidence of His grace, and thus experience those hidden depths of truth that lead them to rejoice in God’s providence. Despite their dwindling numbers and pain, He takes heed of the poor and uplifts them, creating a household as expansive as sheep (Psalm 105:41). While the proud are cast aside, the humble are embraced with compassion.

He blessed these humble ones abundantly; they flourished and multiplied heretofore with His providential care (Psalm 105:38). For the foundation of God remains steadfast, and He knows those who belong to Him (2 Timothy 2:19). This acknowledgment extends beyond mere attendance in the Church, as He blesses even those who may lack extensive theological knowledge but are rich in faith.

In the face of adversity, they became fewer and were afflicted (Psalm 105:39); not from external forces but from the sinful inclinations that caused divisions among them. When they depart from the unity of faith, they weaken (1 John 2:19); thus, it is crucial to remain anchored in communal truth.

The proud experience scorn, while the lowly are uplifted. Those who long for prominence while rejecting God’s grace inevitably suffer defeat and become without distinction—like salt that has lost its flavor (Matthew 5:13). He led them down paths devoid of guidance, far from the ways that lead to salvation. His deliverance of the destitute illustrates His commitment to the humble and marginalized, providing spiritual and physical sustenance, filling His household with new life as those who once languished in despair find hope.

Let the wise consider these words and appreciate the mercy of the Lord expressed towards the weary and lost. It is by His mercy, not their own strength or success, that they have been restored and made whole. In the moments of turmoil, His grace guides them to joy, helping them to build a community committed to love, unity, and humility, inviting them to rejoice in His unfailing goodness. Thus, every tongue that opposes unity will ultimately be silenced in the light of this truth, leading to the accomplishment of His divine promises.

Athanasius the Great

4th centuryChurch Father

They have shown contempt for God's words, rejecting divine law entirely, instead submitting to the wisdom of worldly leaders. This provoked the anger of the Most High. What was the intent of the Most High? Was it not that which desires 'all men to be saved and to come to the knowledge of the truth' (1 Tim. 2:4)?

Theodoret of Cyrus

5th centuryChurch Father

Sin is the root of all these afflictions, affecting both the Jews and all humanity. The Jews were consigned to Babylonian bondage as a consequence, while all people were made to endure hard labor due to the violation of the divine command. Following these events, it was proclaimed to Adam, Cursed is the ground because of you. Thorns and thistles shall sprout for you; in toil you shall eat of it all the days of your life. By the sweat of your brow you will eat bread until you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return (Genesis 3:17-19).

Euthymios Zigabenos

11th centuryCommentator

Let the believers from all nations proclaim the mercies of the Lord, for He has enriched those who dwelled in the shadows of falsehood, akin to death, as it deprives the spirit of true existence, much like death separates it from earthly life. Furthermore, they should share the mercies of the Lord, as they were bound by a lack of virtue and by the iron chains of sin. As stated in Scripture, "Every one is bound by the bonds of his sins" (Proverbs 5:22). Yet, it is through Christ the Redeemer that they are freed from these shackles. Believers should continue to extol the mercies of the Lord, for they have often troubled the very words of God—the divine who revealed and taught them about their salvation.

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God imparted knowledge of righteousness and virtue through natural reason and conscience, as well as through the written law provided to the Israelites, alongside the prophets, divine gifts, warnings, calamities, and all other means aimed at instructing them on the eradication of evil, as Gregory the Theologian suggests, revealing how evil is overcome. Thus, they caused distress to God, who sought their salvation. Just as we understand God by His spoken words, so must we recognize the Most High through His divine guidance, acknowledging Him as the Supreme Counselor.

Eusebius of Caesarea

4th centuryTeacher of the Church

Idolatry and acts of unrighteousness can be seen as the shadow of death because they obstruct true life from flowing into us. Through these actions, we have long grieved God and troubled the Counselor of the Most High. In the splendor and magnificence of creation, we ought to reflect upon the Creator of all that exists, and from the formation of the universe, we should perceive His unseen might and divine nature. However, like those who are blind, we dwell in the darkness and shadow of death, entrapped and blinded regarding the rational faculties of the soul, 'and the glory of the incorruptible God changed into an image like corruptible man, and birds, and quadrupeds, and creeping things.'

Irenaeus (Klementjewsky)

18th centuryCommentator

Through these expressions, he addresses the misconception that adverse situations are purely coincidental. When we consider God's sovereign plans, we find no room for randomness or luck. Unless humanity acknowledges that misfortunes are by divine decree, they will never seek salvation from Him. The subsequent phrase, “As though they despised the words of God, and despised the counsel of the Highest,” does not imply that the individuals mentioned by the Prophet were blatant transgressors in the eyes of society; rather, they were individuals who were feeble, faint-hearted, and intolerant of hardship. The Prophet does not simply state that they sinned; instead, he points out that they disregarded God’s commands.

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From this, we discern that true solace in times of trouble comes from adhering to divine directives. Thus, those who implore God in their utmost need, without a sincere disposition of heart, act foolishly if they fail to recognize that their rescue is contingent upon God. The obstacles of bronze and barriers of iron serve to illustrate that God possesses the power to shatter even the most formidable chains of affliction.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The prophet exalts God Almighty with joyous triumph for His innumerable blessings bestowed upon the Jewish people, rescuing them from various hardships through His immeasurable mercy, especially towards those who place their faith in Christ the Lord. His desire is for all humanity to be redeemed and to arrive at the knowledge of truth, which leads to eternal victory. The righteous endure forever in God’s compassion, having been rescued by Christ the Savior from sin and death. From every corner of the earth, individuals are united in a collective faith in the one true God, forming one holy Church. The Body and Blood of Christ satisfy the spiritual hunger of the devoted. In the shadows of demonic idolatry, they have been blind to the radiance of the true Lord Christ. To be in want is to be deprived of God's grace, while shackles symbolize sin's harshness; God's words serve as His commandments. He advises against the worship of idols.

Cross references

Passages read together with this verse.