The Church Fathers on this verse

Psalm 107 (106):14Meaning & Commentary from the Church Fathers

And he brought them out of darkness, and the shadow of death; and broke their bonds in sunder.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יֽ֭וֹצִיאֵם מֵחֹ֣שֶׁךְ וְצַלְמָ֑וֶת וּמוֹסְר֖וֹתֵיהֶ֣ם יְנַתֵּֽק׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This psalm extols the mercies of God, known through personal experience, making it particularly meaningful to those who have undergone trials. It's difficult to find joy in this psalm unless one has faced such trials themselves. However, it was composed not merely for individuals but for the entire congregation of the Lord, encouraging them to recognize their own reflections within it like in a mirror. The psalm begins with the cry of Hallelujah, an exclamation that we frequently include in our liturgical celebrations, as per the ancient traditions of the Church. While we sing Alleluia on specific occasions, we carry its meaning in our hearts daily; if this term signifies the worship of God, then it is to be sincerely acknowledged within our hearts.

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The repetition of Hallelujah in the title is reminiscent of the first psalm, a form of worship echoed by Israel and the global Church. This dual Alleluia may symbolize our united cries to God, as we call upon Him as Abba, Father, recognizing the bond we share in Him.

Let us worship the Lord, for He is sweet; those who experience His mercy understand this truth (Psalm 105:1). Confession of His sweetness can only come from those who have savored His kindness. If one has never chosen to experience His goodness, how could they speak to its sweetness? But if you have tasted the Lord's goodness (1 Peter 2:3), share your testimony. His mercy endures forever, as reflected in various scriptural passages where what is described in Greek as εἰς αἰῶνα implies eternality. The purpose of God's mercy extends beyond a temporary shelter; it is intended for eternal communion with the angels.

Let the redeemed of the Lord declare His goodness, for He has liberated them from their foes (Psalm 105:2). The Israelites were freed from Egypt, symbolizing liberation from the bondage of sin. Yet, it's vital to discern who exactly fits this description of redemption—those truly redeemed must recognize the fullness of their liberation, not just from physical chains but from spiritual oppression. God has called them out from various regions—be it the east or the west, the north or the distant seas (Psalm 105:3)—showing that His redeemed are spread across the globe. Just as the Israelites traversed the Red Sea (Exodus 14:22), so too are we led through baptism to vanquish our spiritual adversaries, as their experience serves as a profound figure for our growth.

The troubles of wandering and thirsting in a barren land connect deeply with the soul's yearning for fulfillment (Psalm 105:4). Hungry and parched, their souls grew weary (Psalm 106:5). Why this anguish? It's not because of God's cruelty but because He reveals His goodness through our trials, prompting our cries for help. Following their struggles, they called upon the Lord, and He responded (Psalm 105:6), guiding them along straight paths (Psalm 106:7). They were led to a place of rest despite their hardships and exhaustion; let all recognize His mercies and declare His wonders (Psalm 105:8).

To those lost in darkness and bound by despair (Psalm 105:10), be mindful; the struggles are often a result of rejecting the grace of God and acting out of pride (Psalm 105:11). When one rebels and turns away from divine counsel, burdens multiply (Romans 10:3). A weary heart may soon find itself overwhelmed, crying out for deliverance (Romans 7:24). Yet in their distress, they sought the Lord, and He liberated them from their troubles (Psalm 105:13).

He brought them from darkness into His marvelous light, breaking their chains (Psalm 105:14). Let all proclaim His mercies and the miracles He performs among humanity (Psalm 105:15). What battles did He overcome for them? He shattered the gates of bronze (Psalm 105:16), leading them away from sin’s grip, showcasing how their self-righteousness had heralded their downfall (Romans 10:3).

Their souls, once burdened (Psalm 105:18), suffered from spiritual gluttony. When one grows weary from excess, it can lead to a precarious place. When they rejected the nourishment of God’s Word, their situation turned dire. They cried out to the Lord in their misery, and He healed them (Psalm 106:20). The Lord sees the threat in complacency; He sends His Word to mend their brokenness. Let them continually declare His mercies to the children of men (Psalm 105:21) and offer praise for His goodness (Psalm 105:22). Their grumbling must cease; joyful worship should fill their hearts.

Those setting sail on stormy waters (Psalm 105:23) —symbolic of the tumultuous nations—encounter the hand of God in their labor. The Apostle John reminds us that waters often represent nations; thus, those who toil within these troubled waters have beheld the Lord's mighty deeds (Psalm 105:24). In times of turbulence, God longs for both leaders and common folk to cry out to Him, calming the raging storms at His command (Psalm 106:25).

They find solace through His deliverance (Psalm 105:28), realizing His power in their trials. Even in their darkest moments, clarity emerges as He stills the tempest (Psalm 105:29), bringing them to the shore of their hopes (Psalm 105:30). His mercies that reach every corner of the earth should be exalted (Psalm 105:31). Acknowledgment should not be of personal merits but of His grace in our lives.

All are called to praise Him in the assembly of His people and among leaders (Psalm 106:32). The nations and their leaders bear witness to what He has done within His people. His ways are eternally just; He has shown kindness to the humble and set aside the proud (James 4:6). The proud, those who rested upon their lineage and Temple privilege, find emptiness as their arrogance led to spiritual barrenness (Romans 3:2, Psalm 105:33). The flow of prophetic voice turned still among them; spiritual famine dwells in the lands where pride reigns.

Conversely, God transforms wasteland into abundance (Psalm 105:35), providing for those who hunger for righteousness (Psalm 105:36). He sustains the humble, lifting them and nurturing their faith in Him, revealing the priesthood of Christ, who fulfilled every requirement of the Law, leading to abundant life for all who believe.

And so, they planted, harvested, and received God’s blessings (Psalm 106:37-38). In this, the faithful witness God's steadfast foundation even amidst challenges (2 Timothy 2:19). When trials arise, the faithful are not diminished by external forces but rather amplified in their faith and unity.

As some find themselves fewer in number, it is not due to foreign oppression but rather due to internal division (1 John 2:19). Those who separate from the unity of the body lose their strength and become vulnerable (2 Timothy 3:2). The proud in heart may suffer rejection, but the humble, those lacking boastfulness, find God’s provision (Psalm 105:41).

These humble souls recognize their dependence on God, leading to the blessing of multitudes among them. Thus, the righteous shall behold His greatness and rejoice (Psalm 106:42), knowing the truth that God's mercy triumphs over division and strife, closing the mouths of the wicked.

Who possesses wisdom will reflect on these truths and grasp the depth of the Lord’s mercies (Psalm 105:43). It is not their own strength but the unwavering grace of God that has restored and brought them to peace, helping them triumph over sin and the storms of life. The righteous, aware of these workings, rejoice, and the voices of evil shall be silenced.

Athanasius the Great

4th centuryChurch Father

Their shackles were broken apart. The term 'broken' signifies the immediate destruction of sin. The alternative interpretation attributed to St. Athanasius is subject to debate. The phrase 'their shackles were released' indicates the complete forgiveness of sins bestowed upon us by the grace of the Savior.

Theodoret of Cyrus

5th centuryChurch Father

The one who imposed these trials also provided a way of escape from them; for it is written: And they cried out to the Lord in their distress, and He rescued them from their troubles: He brought me out of darkness and from the shadow of death, breaking their chains. Out of mercy for both the Jewish people and humanity as a whole, He freed some from the hardships that surrounded them and liberated others from the darkness of ignorance, breaking the chains of oppression.

Euthymios Zigabenos

11th centuryCommentator

The spirit of the Gentile believers, he notes, was fatigued by the toil of sin. They were exhausted in soul, and there was no rescuer from the onslaught of the adversary. In their distress, they called out to God, and He brought them relief from their plight. David expresses a similar sentiment, articulating it four times in this psalm to underscore the immense grace of God. He also liberated them from the darkness of deception, which is, as we mentioned earlier, akin to the shadow of death. Thus, let all the Gentiles declare the blessings that God has bestowed upon them, as previously stated. It is fitting to say that David reiterates this in the psalm to emphasize the abundance of gratitude towards God. Why should we proclaim the mercies of God, particularly in relation to Christ?

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Because, as he notes, Christ shattered the formidable and indestructible gates of hell; it was Christ alone who descended into hell, dismantled those gates, and liberated the souls that, as Athanasius remarks, were held captive there. Furthermore, He broke the iron chains of hell’s gates, which, according to Theodoret, denote the certainty and impossibility of escape from hell, as no one could be freed from its grasp. Theodoret observes: Do you not see that the very healing exposes the nature of the ailment? For when He indicated that it was humbled by labor, He revealed a neglect stemming from pride. Athanasius adds that the term "dissolved" suggests a swift cleansing from sin. Chrysostom remarks on the immediacy of this deliverance; He did not merely loosen the chains but dissolved them, signifying that with great authority He rescued them from their foes and rendered the bonds obsolete, preventing others from being bound in the same way. Just as He did not say "He loosed," but rather "loosed," He did not simply open the doors but shattered them, nor did He take away the cords, but rather broke them.

Eusebius of Caesarea

4th centuryTeacher of the Church

The shadow of death can be seen as a form of idolatry and a rejection of the divine, which previously separated us from true life, causing grief to God and troubling the counsel of the Most High. In this state, our hearts were weighed down by sin, and we found ourselves abandoned by our natural understanding, which could not be restored, as everyone felt exhausted and there was no one to offer aid. Only the Word of God was entrusted with the fulfillment of this magnificent purpose.

Irenaeus (Klementjewsky)

18th centuryCommentator

Through these statements, he addresses the misguided belief that adverse situations arise from randomness. When we contemplate the designs of God, we acknowledge that there is no room for chance or fortune. Until individuals recognize that their misfortunes come from God, they will not seek salvation from Him. The subsequent phrase: "As though they despised the words of God, and despised the counsel of the Highest," does not imply that the individuals mentioned by the Prophet were overt sinners in the sight of men; rather, they were individuals lacking strength, disheartened, and unable to endure trials. The emphasis is not solely on their wrongdoing, but on their neglect of God's commands. Thus, we understand that true solace in suffering lies in adhering to God's directives.

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Those who call out to God in times of great need, rather than from a capricious heart, are profoundly misguided if they fail to perceive that their salvation is contingent upon God. The gates of bronze and the bars of iron signify, in their intended effect, that God has the power to shatter even the most formidable chains of oppression.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The prophet exalts God Almighty in jubilant celebration for His myriad blessings bestowed upon the Jewish people, rescuing them from all forms of hardship and adversity through the display of His abundant grace, particularly for those who hold faith in Christ the Lord. His desire is for everyone to attain salvation and to come to the knowledge of the truth, leading to the embrace of eternal victory. The righteous dwell forever within the compassion of God, having been redeemed by Christ the Saviour from sin and death. From every corner of the globe, individuals are united in a singular faith in Christ, the true God, forming one holy Church. The Body and Blood of Christ satisfy the spiritual thirst of the faithful.

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Enveloped in the shadows of demonic idol worship, many have failed to perceive the light of the true Christ the Lord. Poverty signifies a lack of God’s grace, while chains represent the harshness of sin; God's commands are given as guidance. His counsel urges against the worship of idols.

Cross references

Passages read together with this verse.