The Church Fathers on this verse

Psalm 107 (106):31Meaning & Commentary from the Church Fathers

Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יוֹד֣וּ לַיהוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

Augustine of Hippo

5th centuryChurch Father

This psalm extols the compassion of God, which has been personally experienced, making it particularly precious to those who have felt it in their own lives. It raises the question of whether anyone can truly appreciate the messages of this psalm unless they have undergone similar experiences. Its purpose is not directed at individuals but rather intended for the collective body of believers, encouraging them to recognize themselves within its verses like looking into a mirror. The title of this psalm, which proclaims "Hallelujah," does not require further explanation; it is a declaration of praise. We often incorporate it into our liturgical celebrations, as is the tradition within the Church. While we sing "Alleluia" on designated days, we carry the sentiment of it every day.

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If "Alleluia" signifies glorification of God, it can reside not just in our spoken words but also in the earnestness of our hearts. My praise shall continually be directed toward Him. The repetition of "Hallelujah" points to a deeper connection—just as we call upon God as our "Abba, Father" (Romans 8:15), His presence is the unifying force that brings us together.

Let us acknowledge the Lord's sweetness, as stated in Psalm 105:1, and commend His mercy. If one has not chosen to experience His sweetness, they cannot genuinely affirm it. Yet, those who have savored the goodness of the Lord (1 Peter 2:3) are encouraged to declare His sweetness aloud. His mercy is forever enduring. Within this context, the term "and," as used in several scriptural passages, conveys the idea of eternity, representing His unending compassion toward humanity which invites us into everlasting communion with Him.

Those redeemed by the Lord, freed from their adversities, are invited to proclaim this truth (Psalm 105:2). The Israelites were delivered from slavery in Egypt, liberated from arduous tasks and sinful acts. However, it’s essential to reflect on who these individuals truly are—the redeemed. Though they may have come out of Egypt, the essence of redemption stretches to all who are freed from their enemies. They were gathered from diverse lands—east and west, north and sea (Psalm 105:3)—symbolizing the global nature of God’s people. Having been released from the bounds of sin and transgression through the waters of Baptism, they mark the end of their enemies through Christ's sacrifice. This event serves as a figure for us, instructing and uplifting those who witness the fulfillment of salvation (1 Corinthians 10:11).

In the wilderness, they wandered without direction, craving a place to dwell (Psalm 105:4). They faced hunger and thirst, their spirits weary (Psalm 106:5). Yet, their weakening was not because the Lord was harsh; rather, God aims to reveal Himself through His goodness, inviting us to call upon Him—a God who desires to save and be loved. In their suffering and yearning, they cried out to the Lord, and He rescued them from their tribulations (Psalm 105:6). He guided them along a straight course despite their confusion and weariness, leading them toward the city of refuge. The specifics of how He alleviated their suffering may be unclear, but it is expected that God’s mercies and miracles shall be acknowledged (Psalm 105:8). To those who have understood and experienced His goodness, it is critical to encourage others who are still seeking.

Those caught in despair and darkness, constrained by their own limitations (Psalm 105:10), must recognize their rejection of divine guidance (Luke 7:30). They resisted the Word of the Lord out of pride (Psalm 105:11), unaware of His righteousness while attempting to establish their own (Romans 10:3). They found their hearts weary from such efforts, suggesting that without divine aid, human struggles become overwhelming. In their brokenness, they would finally cry out, "O wretched man that I am! Who will deliver me from this body of death?" (Romans 7:24). Upon receiving deliverance, their acknowledgment of God’s mercy would follow. When they called upon the Lord in their distress, He heard them and brought them out of their suffering (Psalm 105:13). They were rescued from deeper trials and confronted with lingering weariness. Yet, what did He do for them? He liberated them from darkness and the shadow of death, breaking their chains (Psalm 105:14). Let them proclaim His mercies and marvels to humanity (Psalm 105:15). For He has shattered the barriers of brass and iron (Psalm 105:16). He diverted them from their wicked paths, for through their unrighteous pride, they were brought low (Psalm 105:17).

They loathed food because their hearts were burdened (Psalm 105:18). This was not merely the affliction of hunger but a perilous condition of excess. "Their soul abhorred all food" might indicate that they were neither nourished in spirit nor in body. While the pangs of dissatisfaction arose, they must not allow themselves to drift into arrogance, looking down upon those ensnared by such appetites. In their trouble, they turned to the Lord, and He responded, healing them through His Word (Psalm 106:20). The dangers of excess reveal how far God’s grace extends; He heals those who suffer even from their overindulgences, offering them redemption from deeper corruption.

So, let them honor the Lord for His mercies and miraculous deeds toward humanity (Psalm 105:21). May they present offerings of praise to Him (Psalm 105:22), serving Him with joy, free from weariness, despair, or dissatisfaction.

Those who navigate the seas, engaging in their labors amidst tumultuous waters (Psalm 105:23), face myriad tribulations—the nations often represented as those waters in biblical imagery. The depths of human hearts can mirror the turbulence of such waters. God desires that both leaders and those they guide call upon Him, and so He intervenes in storms (Psalm 106:25), calming sudden tempests and granting peace. They may have ascended high and descended low in fear, their souls fainting under pressure, comparable to intoxication amidst the stresses of life (Psalm 105:26, 27). Those at the helm experience these trials profoundly. Human wisdom can often feel insufficient amidst chaos, for all strategies may fail, yet when they call upon the Lord during their trials, He delivers them from perils (Psalm 105:28). He commands the winds, and calmness ensues (Psalm 105:29); they rejoice as He ushered them to their desired haven (Psalm 105:30).

Let all His miraculous acts be acknowledged (Psalm 105:31) across all creation. Our focus must always be His mercies, rather than our own abilities. In every deliverance, He must be exalted.

May they elevate Him within the congregation and honor Him amongst the elders (Psalm 106:32). Praise should flow from the nations, acknowledging what He has accomplished within the assembly. He opposes the arrogant while exalting the humble (James 4:6). The proud nation of Judah, blessed with divine messages, fell to pride through its lineage, needing the corrective hand of God, who cut off natural branches due to their arrogance, welcoming in gentiles who maintain humility. He turned fruitful places into barrenness (Psalm 105:33).

Now, among the Jews, one can search for a prophet or spirit of faith and find none, as God allows their thirst to flourish in a drought (Psalm 105:34). In contrast, among the humble, He transforms desolation into abundance, providing sustenance for those who seek Him (Psalm 105:35-36). For He is the Priest forever in the order of Melchizedek, signifying a spiritual community that transcends the limitations of earthly lineage. These humble seekers are rewarded greatly; their lands flourish (Psalm 106:37-38), reaffirming that the foundation of God remains steadfast, knowing His chosen.

Though the people may dwindle in number, it arises from internal struggle rather than external losses (Psalm 105:39). The departure signifies a separation, much like those who may depart from the community in unfaithfulness (1 John 2:19). The bonds of unity are critical; when individuals slip into discord, they thin the ranks, while those oppressing will be crushed (Psalm 105:40). The Lord leads into paths not of abundance, mistaking self-importance for divine purpose and ultimately leading to downfall.

The humble are supported and lifted from their plight (Psalm 105:41); despite the nobility being cast aside, the lowly receive care and nurture. Recognizing that even a singular humble figure embodies true majesty within the community—many houses, nations, and families unite in faith and identity as the Church.

Wickedness, which undermines unity, will face judgment while the truth flourishes. The wise will ponder these matters and come to understand the Lord’s mercy, recognizing that they are never reliant on personal merit but wholly on His grace (Psalm 105:43). He restores, guides, calms storms, provisions, and ultimately draws His people into a flourishing community of faith. Righteousness inspires joy, sealing the fate of all evil to silence.

Jerome of Stridon

4th centuryChurch Father

It is important to reflect on why this psalm emphasizes three times, "Let them give thanks to the Lord for His steadfast love and His marvelous works to the children of man. For He has satisfied the longing soul" (Psalm 106:8-9). Furthermore, it states, "Let them give thanks to the Lord for His steadfast love and His marvelous works to the children of man, for He has crushed the gates of bronze" (Psalm 106:15-16). In addition, the same theme is reiterated (Psalm 106:21): a discerning reader will notice this. Some even argue that it appears four times, suggesting that the revelations of the Trinity may be concentrated in the Gospels.

Theodoret of Cyrus

5th centuryChurch Father

This is a practice consistently observed among the faithful Gentiles; throughout all the congregations across the globe, following the proclamation by the holy messengers, the congregation sings praises to the Giver of Life, celebrating the marvels of God's incarnation.

Euthymios Zigabenos

11th centuryCommentator

He commanded the storms, and the waves became calm. They rejoiced in this stillness as He guided them to their desired haven. Let them proclaim His mercies to the Lord and His wonders to humanity. Let Him be exalted in the gatherings of the faithful, and let the elders honor Him in their seats. This also illustrates how the apostles were rescued from adversity: the Lord rebuked the winds and the sea, and a profound stillness ensued, as the evangelist Matthew records (Matthew 8:26); for the term 'breath' signifies a gentle and tranquil wind. Thus, when the apostles and their companions witnessed the calm, they rejoiced at the cessation of the turbulent waters; and in this way, the Lord steered them to safety.

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Yet the true harbors are the commandments of the Lord, which enable those who follow them to rise above every storm. Hence, it is encouraged that the apostles share and proclaim the mercies and miracles of the Lord, exalting Him in the assemblies or churches of the Christian community, and glorifying Him among the elders, those who hold both age and honor. Words of Nyssky reflect that the ‘silent waves’ may imply that these waves symbolize chaotic forces, representing the essence of those who have fallen away, namely demons. Theodoret notes that this is continuously visible among the faithful nations. For in every church across the globe, under the guidance of the sacred assembly, the people sing praises to the Benefactor, recounting the marvelous deeds of God’s grace.

Eusebius of Caesarea

4th centuryTeacher of the Church

Following the apostles, the Church and its priesthood are commemorated. The message of salvation was to be complemented by further teachings. It is essential, he asserts, that in the assembly of the Gentiles, God, who performs wondrous deeds, be exalted. The positions of the Gentiles and the Jews underwent a transformation. The Jews faced rejection due to their transgressions, stripped of angelic appearances and the prophetic ministry; their land and city, once fruitful, now lie barren as a result of their defiance against Christ, lacking a capital, a sanctuary, a holy of holies, a priesthood, and a kingdom. Deprived of freedom, they are subject to the laws of the Gentiles. Conversely, the Gentile Church, once desolate and aimlessly wandering, is now overflowing with blessings, nourishing the hungry, and forming a divine community; it is like a populated city that offers both spiritual nourishment and heavenly sustenance.

Irenaeus (Klementjewsky)

18th centuryCommentator

A secular historian might suggest that the storms and gales calmed on their own; however, the Prophet reveals to us the divine Providence of God at work in this transformation. This indicates that the furious upheaval of the sea and the fierce winds, which appear capable of disrupting the entire universe, are restrained not by human efforts, but through the mighty hand of God. Thus, when the ocean is tumultuously swirling and boiling in fierce conflict, and suddenly quiets in stillness, whence does this calm arise? Is it not due to God subduing the fierce tumult of the waves, rendering them motionless as if they were encased in ice? In the subsequent verse, joy is contrasted with fear, highlighting the ingratitude of mankind if they fail to remember this magnificent deliverance.

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The teacher instructs that from both the calamity itself and the ensuing calm, one should discern the preservation of life as an outpouring of God's grace and favor. He emphasizes that this goodness should be acknowledged not just in the privacy of our homes, but also proclaimed on the hillsides and in the midst of public gatherings. The wise elder believes with intent, suggesting that those endowed with greater wisdom are better equipped to hear and rejoice in these praises.

A secular historian might attribute the calming of winds and storms to mere chance, but the Prophet conveys the divine guidance of God in these transformations. He asserts that the tumultuous waves and fierce winds, which have the potential to disrupt all of creation, are set in order by the hand of the Almighty, rather than by human intervention. Thus, when the sea roils violently and every droplet seems to engage in a fierce struggle, and then abruptly there is tranquility: where does this peace arise from? Isn’t it because God subdues the fierce conflict of the waves, rendering them still, as if frozen under a layer of ice? In the following verse, he juxtaposes joy with fear, making it evident how ungrateful humanity can be if they fail to recognize this miraculous salvation.

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He establishes that from both the disaster itself and the ensuing calm, one should understand that their lives were spared through the grace of God. Moreover, he instructs that this benevolence should be acknowledged not only in the privacy of one’s home but also proclaimed from the hills and in communal assemblies. The wise, it is believed, will more adequately discern and proclaim these praises as they are endowed with greater understanding.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The prophet exalts the Almighty God with jubilant praise for His innumerable blessings, richly bestowed upon the Jewish people, liberating them from all forms of affliction through the outpouring of His great mercy. This favor is particularly evident for those who adhere to Christ the Lord, who wishes for every individual to attain salvation and embrace the knowledge of the truth, leading to the acceptance of everlasting victory. The righteous will dwell eternally in the mercy of God, having been rescued by Christ the Redeemer from sin and death. Individuals from every corner of the globe unite in a singular faith in Christ, the true God, forming one holy Church. The Body and Blood of Christ satisfy the spiritual hunger of the faithful.

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In the shadows of demonic idolatry, many have failed to perceive the radiant light of Christ the Lord. A state of poverty represents a lack of God's grace, while chains symbolize the harshness of sin, for God’s words are His commandments. He advises against the worship of idols.

Cross references

Passages read together with this verse.