The Church Fathers on this verse

Psalm 124 (123):8Meaning & Commentary from the Church Fathers

Our help is in the name of the Lord, who made heaven and earth.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

עֶ֭זְרֵנוּ בְּשֵׁ֣ם יְהוָ֑ה עֹ֝שֵׂ֗ה שָׁמַ֥יִם וָאָֽרֶץ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In illustrating the way in which assistance is granted, the text states: ‘Our help is in the name of the Lord, who made heaven and earth’. Do you perceive the strength of our Defender? Are you aware of His power? He has also eliminated the very instruments of attack. This can be understood metaphorically, in relation to the adversary and humanity. The prophet reveals how God has liberated us from his grasp, how He has dismantled his schemes. It was from the moment when Christ told His disciples, ‘I give unto you power to tread upon serpents and scorpions, and upon all the power of the enemy’ (Luke 10:19).

Read more (472 words)

It is no longer an open struggle or a battle of equals; instead, the adversary is cast down while you stand tall and strike from a position of strength; he is weakened while you are empowered. So why does he often seem to prevail over us? Through our timidity, through the negligence of those who remain in slumber. If you stand against him, he will not dare to challenge you. Yet, if he overwhelms those who are asleep, it is not due to his might, but rather your own timidity. Who, even among the weakest, would not triumph over the one who sleeps? But now the strong one is bound, his resources are plundered (Matt. 12:29), his power is shattered, his refuge is laid bare, his weapons are taken from him. What more could you possibly require? Why do you continue to fear him? Why do you tremble? You are called to trample upon him, weakened: why do you hesitate? Do you not understand the Power that aids you? For not only has your opponent become feebler, but your assistance has grown immensely. The turmoil of the flesh is subdued, the burden of sin is dismantled, and you have received the grace of the Spirit, the anointing power: ‘As the law, which was weakened in the flesh, was powerless, God sent His Son in the likeness of sinful flesh as a sacrifice for sin, and condemned sin in the flesh, that the justification of the law might be fulfilled in us which do not live according to the flesh’ (Rom. 8:3, 4). He has made the flesh obedient and provided you with armor—the belt of truth, the helmet of salvation, the shield of faith, the Sword of the Spirit; He has given you sustenance—through His flesh and His blood; He has provided you the cross as an unbreakable spear, binding the adversary and throwing him down. Therefore, you have no justification if you are vanquished; you cannot plead innocence if you fall, for you have countless means to secure victory. ‘The net is torn, and we are delivered. Our help is in the name of the Lord, who made heaven and earth.’ Do you grasp what a Leader you have, what a Monarch? The Creator of all, who spoke into existence such beings—vast and magnificent. Do not falter, stand boldly; nothing shall prevent you from raising a glorious standard. Beloved, understanding this, let us remain vigilant and diligent, let us not yield to slumber; let us sharpen our weapons and intensify our zeal as we engage the enemy relentlessly, so that, having achieved a glorious victory, we may enter the kingdom of heaven with great honor, which we shall all partake in through the grace and mercy of our Lord Jesus Christ, to whom be glory and dominion forever and ever. Amen.

Ambrose of Milan

4th centuryChurch Father

How can we avoid falling into these snares, so that we may declare, Our spirit, like a little bird, has escaped the snares of the fowlers; the net has been torn apart, and we have been liberated (Psalm 123:7)? Does it not say, ‘I have torn the net’? David simply proclaimed, “Help us in the name of the Lord” (Ps. 123:8), thereby illustrating how the net can be dismantled, and foretelling the coming of the One who would enter our world to shatter the trap set by the cunning of the evil one (cf. 1 Jn. 3:8). The most effective way to dismantle the net is to present the target to the adversary: as he rushes towards the target, he will become ensnared in his own trap, and I will be able to proclaim, ‘They have laid a snare for my steps, and they themselves are ensnared’ (Ps. 56:7). Only the human form could become such a target!

Theodoret of Cyrus

5th centuryChurch Father

Thus, we disregard all human strength, relying on the Almighty Creator of the heavens and the earth, who alone is adequate for our redemption.

Euthymios Zigabenos

11th centuryCommentator

Our assistance comes from the name of God, the Creator of heaven and earth. The help that He provides, particularly for the Jews who have been rescued from the hostility of surrounding nations, does not come from horses or chariots, nor from the might of armies, but solely through the name of the true God, which signifies our faith in calling upon Him. The phrase implies the name of God itself. A similar message can be found in Psalm 20:7, where it states that some trust in chariots and others in horses, but we will boast in the name of the Lord our God. This Psalm is relevant for all Christians who, through God's guidance and support, have been liberated from temptation.

Read more (165 words)

Chrysostom observes the remarkable nature of our commander and king: the Creator, who has brought forth such immense creation with just a single word. Thus, we should not lose heart, but rather remain steadfast, vigilant, and courageous. We must intensify our efforts, sharpen our spiritual weapons, and engage in battle relentlessly. For through His cross, Christ has shattered all of the enemy’s traps; the strong one has been bound, his treasures have been seized, and his power has been annihilated. So why do you fear him? Why do you tremble? You are urged to conquer the one from whom the stronghold has been taken; why does he still seem to triumph? It is due to our own passivity; if you choose to stand against him, he will hesitate to confront you, and even in your slumber, he will not gain the victory. It is not his strength that causes your downfall, but rather your own carelessness. Therefore, there is no justification for your spiritual decline.

Irenaeus (Klementjewsky)

18th centuryCommentator

In these concluding remarks of the psalm, the author intertwines gratitude with adoration for God, humbly acknowledging that the triumph over his foes and the awe-inspiring rescue from trials are not due to his own prowess, but rather to the boundless assistance of the Almighty. The majesty of His might is unmistakably demonstrated by His creation of the heavens and the earth.

Ireneus (Orda)

19th centuryCommentator

God alone is our helper. The heading in the Hebrew version of the Psalms identifies this psalm as one of David, though this attribution is contested due to the Aramaic influences within the text. It is likely a song of thanksgiving celebrating deliverance from threats posed by the Arameans and Idumeans (2 Samuel 8, 10). Alternatively, it may reflect the gratitude of those returning from exile, as they must declare before all Israel that had the Lord not been present with us, our formidable adversaries would have overwhelmed us (vv. 1 and 2). We would have been completely overrun by the forces of our enemies (3-5), especially if the Lord had not been among us—"if it had not been that the Lord was with us." This conveys the idea that without God's presence, we would face utter devastation.

Read more (85 words)

Verse 5 is rendered, "Would that the turbulent waters had engulfed our being." The Greek term used here suggests deep, unfathomable waters that signify total despair; some early Church Fathers interpreted this as immense waters, while others, transitioning from metaphor to reality, referred to them as insurmountable calamities. Therefore, let us bless the Lord who has freed us from peril (6, 7). He, who is the Almighty Creator of heaven and earth, has come to our aid, and in Him alone is our hope (8).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

As God the Word became incarnate and dwelled among us, those who are baptized into Christ are enveloped in Him, strong and unafraid of evil spirits. The fallen angels, cast out due to their pride, encounter Christians who open the gates of heaven; their home is the Heavenly Jerusalem, as children of God. Idolaters require the living holy martyrs to be consumed by their idols, yet these holy martyrs, fortified by Christ the Lord, fear not those who can kill the body but cannot extinguish the soul. The waters represent the trials and tribulations faced by the faithful from the wicked, for if the Lord were not present within us, destructive demons would have devoured us entirely; consider what our adversary the devil might do, who persistently sought to disrupt the apostles.

Read more (118 words)

This malevolent and insatiable force, if not restrained, would wreak havoc. For if he, having gained a measure of control over the blessed Job, could annihilate his household, ruin his physical form, unleash calamities, deplete his resources, take his children, infest his body with disease, turn his wife against him, and incite his friends to become foes, then without restraint, would he not destroy all? The relentless surge of evil and demonic enchantments is vanquished through the waters of holy baptism, continual prayer, the endurance of suffering, and the tears of repentance. The teeth signify the cruelty of demons; the snares represent the allure of idolatry from which humanity was liberated by the incarnation of Christ the Savior.

Cross references

Passages read together with this verse.