The Church Fathers on this verse

Psalm 147 (146/147):11Meaning & Commentary from the Church Fathers

The Lord taketh pleasure in them that fear him: and in them that hope in his mercy.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

רוֹצֶ֣ה יְ֭הוָה אֶת־יְרֵאָ֑יו אֶת־הַֽמְיַחֲלִ֥ים לְחַסְדּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Moreover, recognizing their vulnerability and lack of resources, He provides a remedy for their plight. “It is not the strength of the horse that He delights in,” He states, “nor does He take pleasure in the speed of a man's running; the Lord cherishes those who revere Him and place their trust in His compassion.” Alternatively, in those who eagerly await His mercy. He emphasizes that if you maintain a reverent fear and complete confidence in Him, you shall receive His favor; and through this favor, you will become stronger than any who possess horses and weapons.

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The essential requirement is to remain steadfast and not to be disheartened, but to anticipate His grace, as hope thrives in the expectation of His goodness, without succumbing to despair or losing heart when what we await is not immediately granted. His emphasis on “for His mercy” reflects that they lacked assurance based on their deeds. Though your actions may alter your state, place your hope in His mercy, and you will experience His care and assistance, which is accessible to all of us through the grace and humanity of our Lord Jesus Christ, to whom belongs glory and dominion forever. Amen.

Augustine of Hippo

5th centuryChurch Father

It is written, "Praise the Lord" (Psalm 145:1). This call to worship is directed not just to us, but to all nations. Each Church hears these words at different times and places, yet it is the same Voice of God urging us to offer our praise. When we ask why we should sing praises to the Lord, we are answered: Praise Him, for the psalm is delightful. Is this the entirety of the reward for those who praise? Indeed, the psalm itself embodies the worship of God. It is reiterated: Praise the Lord, for it is good to give Him thanks. Let us remain steadfast in our expressions of praise. Oftentimes, we praise and then grow silent; after singing, we pause. When we become preoccupied with other matters, does our adoration of God wane? Not at all; while our voice may pause, let our lives continuously sing His praises. Thus, the psalm is truly good.

A psalm is, in essence, a melodic composition, particularly one from the psalter, a type of musical instrument akin to a lyre or harp. When one sings psalms, they engage both their voice and physical instruments in their praise. If you choose to sing a psalm, let your voice offer praise to God, complemented by deeds that resonate with your words. Sing joyfully, but do not remain silent in your heart, nor in your actions. Ensure there is no deceit within your heart as you sing to God. When you eat or drink, let your actions also reflect the praise of a psalm. Partake in moderation, aligning with the teaching, "Whether you eat or drink, or whatever you do, do all things to the glory of God" (1 Corinthians 10:31). If immoderation leads you to overindulgence, know that even if your tongue praises God, your actions may detract from His glory.

After consuming your meal, as you rest, keep your slumber pure and abide by the laws of God; let your marriage bed remain honorable. If you desire children, approach this with respect, remembering, "In thy bed thou shalt honour thy wife" (1 Peter 3:7). You are both members of Christ, created and redeemed by Him; thus, continually glorify God and ensure your praises are never silent. What if dreams visit you? Let not a guilty conscience disturb your peaceful respite; recognize that even your dreams might glorify God.

Let our praise be acceptable to God. How shall this be accomplished? By living a life that brings Him glory. The psalm assures us that such praise is pleasing to Him. "It is not fitting for the mouth of a sinner to praise" (Sirach 15:9). Therefore, if praise is unworthy for a sinner, utterance alone is insufficient; it is the authenticity of the heart and life that resonates with God.

Who is this God, to whom our praise should be acceptable? He delights in us and shows His willingness to engage with us through His loving kindness. The ultimate demonstration of His love is seen in that "while we were yet sinners, Christ died for us" (Romans 5:8). The praise spoken of by the apostle reflects this, pertaining to Christ who came to restore the forsaken Jerusalem, gathering together the scattered people of Israel (Psalm 145:2). The residents of Jerusalem symbolize the eternal heavenly Jerusalem where the angels also dwell. All who reside in this city rejoice in the presence of God. However, because of sin, we wander away, hindered by our mortal state from returning there.

God, mindful of our waywardness, sent His Son, the Redeemer, into our bondage. "Take with you," He said, "a bag, carry the price of the captives into it." He clothed Himself in our frail human form, and through His blood—shed for our redemption—He united the scattered Israel. If He gathered those who had strayed, how then shall we work to bring back those still lost? If those earlier scattered were brought back to be transformed, how can we bring those who wander from the path back to the Builder’s Hand? This is the One we praise, and we are called to laud Him throughout our lives.

How does He gather? What actions does He take? "Who heals the wounded heart" (Psalm 145:3). Observe how the scattered people of Israel are reunited through the healing of broken hearts. The unbroken heart shall not find healing. What constitutes a wounded heart? Let it be made known, brethren, so that healing may occur. It is written in many places that "God’s sacrifice is an indignant spirit, a broken and contrite heart, whom God will not despise." Therefore, God draws near to mend the wounded heart, for the Lord is close to those who are broken-hearted.

Who are those with broken hearts? The humble. And who are the unbroken? The proud. The humble heart finds restoration, while the proud shall be humbled. For the heart must be humbled to receive healing. Brethren, let us not seek to elevate our hearts before they are made right; it is folly to strive for elevation before genuine restoration.

By what means does He bind up bruises? Just as a physician wraps fractures. Sometimes, when limbs are deformed but otherwise healthy, physicians must break them again to straighten them. This procedure brings about new wounds for a proper healing.

What methods does He use to bind? The sacraments we share in this life bring us comfort, along with all the teachings we impart. Everything done within the Church serves as a means of binding our spirit's bruises. Just as a physician will remove the bandage once the fractures heal, so will we one day experience perfect health in the heavenly Jerusalem. Do you think that in that perfect state, we will still require the Scriptures to strengthen our faith or the laying on of hands? These methods are temporary; once we achieve perfect unity, they will be unnecessary. Yet we would not have reached this state without having first been bound.

"He who numbers the stars and calls them all by name" (Psalm 146:4). How remarkable that God counts the stars! Though men have attempted to do so, their success is little concern to us; they would not try if they did not believe they could succeed. Let us not dwell on their achievements; for God, perhaps simply counting stars is trivial. Can it be that He numbers them to ensure He does not forget? The stars symbolize the leaders in the Church who guide us through the dark; as the Apostle notes, "Among whom you shine as luminaries in the world, holding forth the Word of life" (Philippians 2:15). Each star represents those destined to reign with Him, included in the Body of His only-begotten Son. However, those unworthy are not included in this count, even if many possess an illusion of faith among His people. He certainly knows how to discern their worth. The heights of the Gospel are vast; as written, “I proclaimed and said, They are multiplied beyond number.” Yet, even among the people, there exist those who will not attain the heavenly Jerusalem.

Consideration is warranted: Do you radiate in the darkness? Are you swayed by the evils of this world, or have you remained unassailed? Those who withstand will shine like stars, counted by God. Each of them is called by name; this is our true reward. We should aspire for our names to be recognized by God and work to make this a reality, avoiding distractions even from spiritual gifts.

When the disciples returned from their mission, rejoicing that “the demons are subject to us in Your Name” (Luke 10:17), He reminded them that their joy should be in the fact that “your names are written in heaven” (Luke 10:20).

"Great is our Lord" (Psalm 146:5). The psalmist is filled with joy, pouring forth marvelous expressions, yet he recognizes the limits of human language. What does it mean that His understanding is infinite? Whatever is beyond human comprehension is contained within God's grasp. He remains unfathomable; the infinite nature of His understanding surpasses all measures.

God, who created all things, organizes them "in measure, number, and weight" (Wisdom 11:20). So what remains for us except to trust the divine wisdom that arranges all matters? Let not our voices attempt to articulate the incomprehensible as if we could fully grasp it; instead, we ought to seek participation in divine matters, striving to be communicants of His nature.

What shall we partake in? No segmentation exists within God; the mystery of how multiple individuals can partake of one divine essence remains unfathomable. Do not seek to articulate that which cannot be adequately expressed, but rather seek reconciliation with the Savior, mend your heart, and He shall guide and restore you, ensuring wholeness. It is important to confess our weaknesses to Him to pursue the divine nature.

"The Lord speaks gently" (Psalm 145:6). In essence, recognize your limitations, acknowledge that comprehension may elude you. Hold the Scriptures in reverence, even when their meaning seems unclear. Do not hastily deem them contradictory; rather, perceive that obscurities exist not for denial but to engage your pursuit of understanding. When ambiguity arises, it serves a divine purpose—knocking our hearts to prompt their opening.

Therefore, do not resent the lack of clarity; approach with humility. Let not your impatience cause you to demand alterations to the Scriptures. They are formed in a manner beneficial for our understanding. Just as a patient must trust their physician’s wisdom regarding treatment, so should we trust God's timing in imparting understanding.

God draws near to the meek and humbles the prideful. By "sinners," we refer to those who are fierce and stubbornly earthly in their understanding.

Begin your confession before the Lord (Psalm 145:7). If you seek genuine comprehension of truth, start here: with your confession. Acknowledge your faults and then offer praise to God. Following this confession, let your good deeds flow forth; sing to our God on the harp. The harp signifies that our worship comprises not just words but also our actions.

"Who fills the sky with clouds and prepares rain for the earth" (Psalm 146:8). Presently, you may feel troubled by your inability to perceive the heavens. However, when the rain comes, you will gather its fruits and witness a clear sky. Perhaps this obscurity serves a divine purpose, for without it, we might never experience the joy that flows from our understanding. The metaphors employed in Scripture, like clouds, are essential for our enlightenment.

God orchestrates these hidden meanings so that through interpretation, they may penetrate our hearts with spiritual joy. "He causes grass to grow on the mountains and herbs for human sustenance." This signifies the richness of spiritual nourishment.

What does this service look like? Paul states, "And we, for Jesus Christ's sake, are your servants" (2 Corinthians 4:5). In this service, as Paul noted, he did not seek a reward for his labors; rather, he chose to rely on God even when he could have laid claim to the fruits of his work.

Let none elevate themselves above their brethren; true greatness arises from humility. "Whoever desires to be great among you, let him be your servant" (Matthew 20:26). Paul himself lived modestly and eschewed transient gains, yet God continues to provide substance.

As the Lord has commanded, "Give to everyone who asks of you" (Luke 6:30), let us fulfill this task with generosity. Seek those deserving of your compassion, and do not neglect your friends in need; ensure you provide adequately. To do so, designate a portion of your resources for this purpose, adhering to your family’s needs as an obligation towards God’s treasury.

If Christ lacked material wealth and possessed no earthly treasury, set aside from what you receive—a portion of your resources, perhaps a tenth, as the Pharisees did—"I fast twice a week and tithe of all that I gain" (Luke 18:12). Yet, the Lord admonishes, "Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven" (Matthew 5:20).

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Jerome of Stridon

4th centuryChurch Father

One fear gives rise to countless others. Isn’t it more beneficial to hold a singular fear, so that we do not become overwhelmed by multiple fears, rather than to be afraid of various things and thereby tremble before one? "And on them that trust in His mercy." Their confidence lies not in their own deeds, but in the mercy of the Righteous Judge. Praise the Lord, for the psalm is truly good. Only those who place their hope in His mercy attain salvation. To Him be glory forever and ever. Amen.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet declares that God's favor is not earned through physical might, horseback proficiency, or speed, but rather through righteous deeds carried out in reverence for God. However, God’s compassion extends not only to those who show careful reverence but also to those who have erred, repented, and found strength in the hope of salvation. The Prophet emphasizes that God’s grace is not reserved solely for the flawless or the ascetic individuals, but also for those who eagerly anticipate His mercy.

Euthymios Zigabenos

11th centuryCommentator

God, he observes, empowers and grants triumph to those who reverently place their faith in His compassion. Thus, you believing Jews, when you cultivate such a reverence for the Lord and nurture a hope in Him within your hearts, you need not be afraid of your adversaries; for you will conquer them through the might of God. Theodoret remarks that God is not impressed by physical strength, nor by the prowess and speed of horses; rather, He delights in righteous deeds performed out of respect. Moreover, God not only watches over the virtuous, but also extends His care to those who have stumbled into sin, become negligent, and relied on human strength. He does not exclusively favor the ascetics renowned for their virtue, but also embraces those who eagerly await His mercy.

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet asserts that every corner of the earth benefits from the generosity of the Almighty God and emphasizes that humanity would possess no strength were it not for God's gifts from above. This statement aims to humble the arrogance innate to humans, who often credit their achievements to their own abilities. When referring to "horsepower," he symbolizes all forms of protection, not to suggest that seeking divine assistance is displeasing to God, but rather to caution against misplaced faith in such aids. It is all too common for people to exhibit unwarranted pride when aided by external resources.

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Thus, he contrasts the might of humans and horses with the reverence of God and steadfast trust in His grace, indicating that our true defense lies in sincerely honoring God and relying on His mercy. Therefore, it becomes clear that the condemnation here is not directed at any other type of power, but solely at that which usurps the glory that belongs to God.

Ireneus (Orda)

19th centuryCommentator

This psalm was composed following the Babylonian exile, likely during the latter period of Nehemiah’s leadership, as he was engaged in the task of reconstructing and reinforcing Jerusalem. At the time this psalm was penned, Jerusalem appears to have been restored, with the people who had been scattered among the nations returning to their homeland and their injuries being mended. Therefore, Israel is called to express gratitude to the Lord, who possesses all knowledge and power, for it is within His divine nature to mercifully descend to the humble while administering justice to the oppressors. Thus, it is fitting for Israel to offer worthy praise to the Lord.

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Furthermore, praise is called for because He has brought blessings upon the land and its inhabitants, alleviating famine with nourishing rains, and providing care for the creatures of the earth. Having delivered His weary and beleaguered people, the Lord made it evident who was favored: not the nations relying on their strength—whether through cavalry or mighty infantry—but the Israelites, who placed their trust in Him and adhered to His commandments. A psalm is essentially a good thing, and it reflects this sentiment. The mention of strength in men alludes to the idea that their physical prowess holds no weight in God’s eyes.

Cross references

Passages read together with this verse.