The Church Fathers on this verse

Psalm 16 (15):3Meaning & Commentary from the Church Fathers

To the saints, who are in his land, he hath made wonderful all my desires in them.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לִ֭קְדוֹשִׁים אֲשֶׁר־בָּאָ֣רֶץ הֵ֑מָּה וְ֝אַדִּירֵ֗י כָּל־חֶפְצִי־בָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Augustine of Hippo

5th centuryChurch Father

Directions to Christ Let others pursue earthly and fleeting pursuits to reap earthly rewards, but the eternal Lord is the true inheritance of the saints. While some may indulge in destructive desires, my portion is the Lord. When I refer to "mine," I mean the Church, for where the head is, there also resides the body. I will refer to their gatherings as my inheritance, and I will not recall their previous names through the vessels of indulgence. You will restore my inheritance to me, making it known to those I set free, along with the glory I shared with You before the foundation of the world. You will not give back to me what I have never lost; rather, You will restore the vision of this glory to those who have forgotten it when You bring back to Me my true self.

To those holy ones who have placed their trust in the realm of the living, to the inhabitants of the heavenly Jerusalem, whose spiritual discourse is firmly rooted in the territory rightfully known as God's own; even though they remain familiar with the flesh while in that land. He has wonderfully accomplished in them all My aspirations. To such holy ones, He has astonishingly fulfilled all My longings through their growth, leading them to understand how the humanity of My divinity served them so that I could experience death, and how the divinity of humanity enabled My resurrection.

Athanasius the Great

4th centuryChurch Father

The term ‘saints’ denotes those made holy by the Holy Spirit, while “earth” signifies the Church of Christ. The expression ‘marvelled’ signifies ‘revealed,’ and ‘His own’ refers to ‘the Father's.’ Thus, the essence of this entire discussion is this: to those who are sanctified through faith, the Father's will has been made apparent ‘in them,’ that is, within those situated on God's earth, within the Church, or among those who tread on sacred ground. For the saints, despite residing in heaven, are still present on this earth and hence occupy His domain. ‘The desires’ of God represent those personal virtues that He wondrously manifests in His saints, as they possess certain advantages over others in exercising virtue.

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The bravery of the Apostles and martyrs stands apart from that of the brave in other arenas, and the purity of Joseph differs from that of others. Consequently, one who is struck by their examples becomes acutely aware of their own frailty, recognizing their deficiencies in light of Divinity and Sovereignty. When shortcomings grow in the righteous, they quickly turn to repentance before God.

Jerome of Stridon

4th centuryChurch Father

Rather, the Hebrew states, "To My saints who are on the earth and to My highest, all My desires are in them." The gifts that You, Father, do not require are essential to My saints, to whom I have imparted all My extraordinary desires. I have fulfilled all My wondrous desires not outside of them, but within them: when someone is renewed and comprehends who they were before and who they have become, My extraordinary desires are realized in them. Thus, when they departed from Egypt and traversed the wilderness, they remained able to enter the promised land, which signifies the beginning of the realm of the living.

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This does not negate the fact that miracles are said to have occurred solely in the land of God, as they were also performed in the region of Taneos, that is, in Egypt (see Psalms 77:12). There is indeed a significant distinction between the miracles of Moses and those of Joshua. There, they were fleeing from Egypt; here, they were entering Judah. There, they were escaping Pharaoh; here, they were securing servants. There, the miracles involved frogs, lice, dogs, hail, and darkness; here, it was commanding the sun and moon. In that place, God led the people with a pillar of cloud and fire; here, the Saviour Himself seems to appear, bearing a sword and demonstrating His willingness to fight for His army. Can you perceive how much greater the wonders in the promised land are compared to those in Egypt or the wilderness? We can understand the land of God as the Church: to the saints within it, all of God's desires appear miraculous. Yet to those outside of it, nothing is recognized as miraculous. Therefore, may we also dwell in the land of God, may we be conformed to the image of the Saviour, and may He make all His desires wondrous within us.

Theodoret of Cyrus

5th centuryChurch Father

He refers to the apostles and those who came to faith through their teachings, indicating that the wonders of God were revealed as they adhered to all of the Lord's commandments.

Euthymios Zigabenos

11th centuryCommentator

To the holy ones present on earth, He expressed His amazement. The Saviour affirmed, "I, being trustworthy, am aware that the Lord has disclosed something extraordinary and beyond all anticipation - revealed to the holy ones who inhabit His creation." A saint is defined as one who genuinely loves God and places his faith in Him, just as the speaker of these words did. The saints referred to here encompass all those who found favor with God prior to the arrival of Jesus Christ on earth. His creation may pertain to that which is referred to as 'the Lord's earth' (Psalm 23:1), or it could signify the heavenly Jerusalem, where the righteous reside while still on earth and to which they ascend after death.

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Ultimately, the saints can also represent the apostles and those who came to believe in Christ through their ministry, who, according to the divine will, escaped numerous perils and the threat of death. In this context, the term 'earth' refers to the Church, to which they belong. The purpose behind God's revelation of His wondrous works to the saints is further clarified, demonstrating that wherever God's will is made known, He is invariably present, overseeing and guiding our actions.

Irenaeus (Klementjewsky)

18th centuryCommentator

This passage is generally interpreted by various commentators to convey that the truest way to honor God is through acts of charity towards His dedicated servants. In reality, as God does not require our generosity, He places His saints in positions that allow us to assist them as if we were serving Him. This aligns with the teaching: ‘Forasmuch as you have done unto one of these least of these My brethren, you have done it unto Me’ (Matthew 25:40). Our love should indeed extend even to those who may seem unworthy, reflecting the example of our heavenly Father, who allows His sun to shine on both the righteous and the unrighteous and sends rain upon the good and the evil (Matthew 5:45). Nevertheless, the Prophet rightly elevates the saints above others and places them at a higher status.

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He seeks to align himself with the saints of God, aspiring to be in fellowship with them as all children of God should be united in brotherly love, thereby honoring our heavenly Father with shared love and devotion. Recognizing his own unworthiness to offer anything to God, who has given him everything, he clings to the saints, knowing that God desires to be glorified through them. These saints have been chosen and embraced by God, intending that through the guidance of the Holy Spirit, they may dwell in unity. From this, we discern that nothing brings greater delight to God than our heartfelt connection to the community of believers, fostering a bond of holiness that nurtures brotherly love among us. This is the essence of the communion of saints, which sets us apart from the impurities of the world, designating us as God's treasured possession. They are called saints on earth because they reflect His image, encouraging us to emulate their way of life. They are also called marvelous for the wondrous works the Lord accomplishes through them, revealing His will that they faithfully executed and shared with us. Such individuals include prophets, apostles, martyrs, confessors, shepherds, and teachers, among others.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The longings of Christ, our God—His voluntary suffering and life-giving sacrifice for the redemption of humanity—were truly remarkable among His saints, who pursued His example, enduring trials and even death for His sacred name. God rescued Christ from sin, the curse, and death.

Sergius Ternowski

19th centuryCommentator

Desire reflects God's benevolent inclination or positive judgments toward humanity. In this context, it was expressed regarding Christ: that He may deliver him, as He wills. Therefore, the Psalmist conveys that the Lord, through His Providence concerning the saints, unveils His wondrous purposes for them, demonstrating His love, wisdom, and omnipotence. Indeed, His love is truly remarkable in the way He tends to His saints; He descends profoundly to elevate them. He transforms a thief into a citizen of paradise; a persecutor into an apostle; and a sinful woman into a figure of universal proclamation.

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Equally astonishing is His mighty power, evident in His guidance: consider how the Lord provides for Abraham’s descendants; how He rescues Joseph; and how He shields David from King Saul's pursuit. In all these instances, His divine handiwork is evident; yet it is even more apparent in the grace at work within the heart: we observe the most hardened sinners responding to Christ's call; the most arrogant scholars yielding to the apostolic message; the most depraved individuals turning away from evil and embracing the cross. And what brilliance is displayed in the transformation of a sinner! "Marvel at Your thoughts toward me," sings St. David. If the wonder of God's intellect is displayed in the creation of humanity, it becomes even more pronounced in the salvation of sinners. This is better understood through personal experience. The Lord's intentions become a source of amazement in the faithful. The aspirations of the saints align with God's desires. Observe how astonishing these aspirations are! The saints are invited to royal banquets and offered prestige, yet they seek a solitary wilderness, simple bread; the tormentor promises every pleasure, yet they yearn for a martyr's death! Who would not be amazed by this? Ultimately, offer them anything earthly or even heavenly, but not God. They would reject everything, desiring nothing but the one true Lord. What have I on earth, and what do I seek in heaven, except my portion is God forever.

Cross references

Passages read together with this verse.