John Chrysostom
Since he could not praise them much for present deeds, he draws consolation from past deeds and says, "For God is not unjust, that He should forget your work and labor of love which you showed toward His name, in having ministered and still ministering to the saints."
O, how he encouraged and strengthened their souls by recalling their former deeds and presenting the necessity of hoping that God had not forgotten their struggles!
Truly, whoever is not convinced of God's justice, and that He will repay each according to the merits of this present life, inevitably sins and says that God is unjust.
Therefore he impressed on them the need to hope fully for the future reward.
One who despairs in the present and grows faint-hearted can be encouraged by the future.
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So also in the Epistle to the Galatians, Paul says, "You were running well; who hindered you from obeying the truth?" (Gal. 5:7).
Again he says, "Have you suffered so many things in vain? If indeed it was in vain" (Gal. 3:4).
Here he joins rebuke with approval when he says, "By this time you ought to be teachers" (Heb. 5:12).
So there also he says, "You are so quickly turning to another gospel" (Gal. 1:6).
Praise is expressed together with reproach, because we marvel when something great falls.
Do you see how praise is hidden in the very rebuke and accusation?
He says this not from himself alone, but in the name of all. He did not say, "I hope," but, "we hope that you are in a better state," that is, worthy of better things.
Here he speaks either about their life or about their reward.
After saying above, "worthless and near to being cursed, whose end is to be burned," he immediately adds this, lest they think he is speaking about them.
"God is not unjust, that He should forget your work and labor of love." By this he shows that he is not speaking about them, "though we speak thus."
But if you are not speaking about us, why do you touch us by calling us lazy, and why do you instill fear by reminding us of thorns?