The Church Fathers on this verse

Hebrews 6:10Meaning & Commentary from the Church Fathers

For God is not unjust, that he should forget your work and the love which you have shewn in his name, you who have ministered and do minister to the saints.

Douay-Rheims

ου γαρ αδικος ο θεος επιλαθεσθαι του εργου υμων και του κοπου της αγαπης ης ενεδειξασθε εις το ονομα αυτου διακονησαντες τοις αγιοις και διακονουντες

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Since he could not praise them much for present deeds, he draws consolation from past deeds and says, "For God is not unjust, that He should forget your work and labor of love which you showed toward His name, in having ministered and still ministering to the saints."

O, how he encouraged and strengthened their souls by recalling their former deeds and presenting the necessity of hoping that God had not forgotten their struggles!

Truly, whoever is not convinced of God's justice, and that He will repay each according to the merits of this present life, inevitably sins and says that God is unjust.

Therefore he impressed on them the need to hope fully for the future reward.

One who despairs in the present and grows faint-hearted can be encouraged by the future.

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So also in the Epistle to the Galatians, Paul says, "You were running well; who hindered you from obeying the truth?" (Gal. 5:7).

Again he says, "Have you suffered so many things in vain? If indeed it was in vain" (Gal. 3:4).

Here he joins rebuke with approval when he says, "By this time you ought to be teachers" (Heb. 5:12).

So there also he says, "You are so quickly turning to another gospel" (Gal. 1:6).

Praise is expressed together with reproach, because we marvel when something great falls.

Do you see how praise is hidden in the very rebuke and accusation?

He says this not from himself alone, but in the name of all. He did not say, "I hope," but, "we hope that you are in a better state," that is, worthy of better things.

Here he speaks either about their life or about their reward.

After saying above, "worthless and near to being cursed, whose end is to be burned," he immediately adds this, lest they think he is speaking about them.

"God is not unjust, that He should forget your work and labor of love." By this he shows that he is not speaking about them, "though we speak thus."

But if you are not speaking about us, why do you touch us by calling us lazy, and why do you instill fear by reminding us of thorns?

Theophylact of Bulgaria

11th centuryChurch Father

"For God is not unjust, that He should forget your work." See how he encouraged and strengthened them in hope for better things by reminding them of their former works and of God's righteousness.

If God is just, He will not forget your work, that is, your mercy and brotherly love, but will reward you.

Therefore do not despair, but hope fully for better things, since God is perfectly just.

Thus I did not say harsh things about you. For I know that you are not worthy of a curse.

"And the labor of love which you showed toward His name, in having ministered and still ministering to the saints."

He gives a weighty testimony about them, pointing not only to works, but to works done with zeal. For ministering is a sign of zeal.

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He speaks of love and mercy, which they showed not toward their own brethren simply, but in God's name.

See what great consolation there is in the fact that we do these things not for men, but for God. So Christ also says in the Gospel, "You did it to Me" (Matt. 25:40).

For whoever cares for an unrighteous man for the sake of God's name does this for God.

"To the saints," that is, to the faithful. For every believer is holy, even if he is a layman.

For he says, "The unbelieving husband is sanctified by the believing wife, and the unbelieving wife is sanctified by the believing husband" (1 Cor. 7:14).

Thus faith here produces sanctification.

Therefore let us not pay attention only to hermits as saints, but also to laypeople.

The former are, of course, holy both by faith and by life. But laypeople too are holy by faith, and many also by life.

See how he calms them. For after saying "having ministered," he did not stop, but added "and still ministering." That is, even now you are doing the same.

Ephraem the Syrian

4th centuryChurch Father

For God is not unjust, that He should forget your work, that is, your almsgiving, and the love which you have for the holy poor who are in Jerusalem.

Euthymios Zigabenos

11th centuryChurch Father

"For God is not unjust, that He should forget your work," that is, your good work, of course. On the contrary, for this reason He will save all, provided only that you yourselves do not remove salvation from yourselves. "And the labor of love which you showed," that is, toward the brethren. "In His name, having ministered to the saints, and still ministering." In the name of Christ you ministered to the believers and continue to minister to their needs. He said this of the more prosperous, who were able to distribute from their possessions and truly supplied necessities to the poorer.

Ivanov A.V.

19th centuryChurch Father

"God is not unjust, that He should forget your work." Hardening or sudden blindness is permitted by God because of man's own fault. On the contrary, He guards His faithful servants so that they may not fall into temptation or fall away from the faith. At the same time, the Lord does not forget even the modest merits and virtues of those who waver.

Michail Cheraskov

19th centuryChurch Father

Nevertheless, concerning the Hebrews to whom he writes the epistle, the Apostle hopes "that they are in a better state, though he speaks thus." Therefore he invites them to labor patiently for their salvation, like Abraham, who "after long patience obtained the promise" given to him by God with an oath (Heb 6:9-15).

Rosanow N.P.

19th centuryChurch Father

But lest he strike his readers too hard by depicting the terrible consequences of falling away, the Apostle considers it necessary to explain that he does not regard them as already fallen and lost.

God is just and will not forget to help those who have done much good in His name.

The Apostle only desires that each of them cultivate hope as firm as their Christian love had formerly been strong.

They must not grow weak in Christian hope. Rather, they must imitate those fellow Christians who, for their faith and steadfastness in sufferings, receive what was promised to them.

Cross references

Passages read together with this verse.

The original text

Greek text, 23 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οὐ
    ou
    no
    G3756 · οὐ
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. ἄδικος
    adikos
    unjust
    G94 · ἄδικος
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. Θεὸς
    theos
    God
    G2316 · θεός
  6. ἐπιλαθέσθαι
    epilathesthai
    I forget
    G1950 · ἐπιλανθάνω
  7. τοῦ
    tou
    the
    G3588 · ὁ
  8. ἔργου
    ergou
    work
    G2041 · ἔργον
  9. ὑμῶν
    hymōn
    you
    G4771 · σύ
  10. καὶ
    kai
    and
    G2532 · καί
  11. τῆς
    tēs
    the
    G3588 · ὁ
  12. ἀγάπης
    agapēs
    love
    G26 · ἀγάπη
  13. ἧς
    hēs
    who
    G3739 · ὅς, ἥ
  14. ἐνεδείξασθε
    enedeixasthe
    I show forth
    G1731 · ἐνδείκνυμι
  15. εἰς
    eis
    into
    G1519 · εἰς
  16. τὸ
    to
    the
    G3588 · ὁ
  17. ὄνομα
    onoma
    name
    G3686 · ὄνομα
  18. αὐτοῦ
    autou
    he
    G846 · αὐτός
  19. διακονήσαντες
    diakonēsantes
    I wait at table
    G1247 · διακονέω
  20. τοῖς
    tois
    the
    G3588 · ὁ
  21. ἁγίοις
    hagiois
    set apart
    G40 · ἅγιος
  22. καὶ
    kai
    and
    G2532 · καί
  23. διακονοῦντες
    diakonountes
    I wait at table
    G1247 · διακονέω