Augustine of Hippo
This prayer relates to the Lord's identity in conjunction with the Church, which serves as His Body. Refer to the specified verses for further understanding.
The prayer of David. Hear, O Lord, my justice: attend to my supplication. Give ear unto my prayer, which proceedeth not from deceitful lips.
תְּפִלָּ֗ה לְדָ֫וִ֥ד שִׁמְעָ֤ה יְהוָ֨ה ׀ צֶ֗דֶק הַקְשִׁ֥יבָה רִנָּתִ֗י הַאֲזִ֥ינָה תְפִלָּתִ֑י בְּ֝לֹ֗א שִׂפְתֵ֥י מִרְמָֽה׃
9 Church Fathers comment on this verse
This prayer relates to the Lord's identity in conjunction with the Church, which serves as His Body. Refer to the specified verses for further understanding.
A prayer attributed to David. This psalm expresses the voice of one deemed blameless by the Lord. Hear me, O Lord, my righteousness. These phrases overflow with profound conviction. The Psalmist asserts this truth not in self-glorification or under the guise of being a virtuous individual, but rather it conveys, “As I seek Your assistance with rightful intention, desiring to be rescued from my unjust suffering at the hands of Saul, who pursues me without cause, attend to my plea and grant my request.” For the Almighty does not heed the prayers of those who speak with flattery, but rather listens to the cries of a sincere heart, one trained in the teachings of God.
In a heartfelt appeal to the Almighty, David, while enduring persecution from Saul and facing numerous plots against him, seeks assistance from the God of all humanity. He pleads, "Hear, O Lord, my righteousness; hear my supplication, do not let my prayer fall on the lips of flatterers." Here, he emphasizes that his call is rooted not merely in personal perfection but in earnest supplication. While other translators omitted the pronoun "my," both Symmachus and Theodotion referred to God as the Lord of righteousness, and Aquila translated it as "Hear, O Lord, the just," instead of offering a more indifferent rendering.
Symmachus specifically articulated the phrase as "not with a flattering mouth," indicating that his prayers arise from a sincere heart; he seeks alignment between his spoken words and his innermost thoughts, affirming that his heart and tongue are in harmony.
This psalm was composed by St. David during a time of persecution by Saul, while he faced various forms of injustice. In it, the prophet appeals to God for protection. Yet, this psalm is also applicable to any righteous individual who suffers unfairly at the hands of others. Hear, O Lord, my righteousness. Hear, says the Lord, the disposition of my heart for justice, which calls out to You not merely with words but through actions. Consequently, when I had every chance to take Saul's life, who sought my destruction, I chose to spare him, recognizing that he was anointed by You, O God. Furthermore, I refrained from even speaking against him, for he is the leader of the nation and deserves to be preserved.
Alternatively, the prophet might invoke truth as if it were a personal right, upon which he wishes to be judged, thereby using it as the foundation of his appeal. If we interpret truth in this manner, the prophet does not come across as vain, but instead has justifiable reasons to call upon God in this way. (See Psalms 1:2.) ‘Behold my prayer’ (hear my prayer). This prayer encompasses the very essence and state of the one praying. He is filled with despair, brokenness, and humility, deserving complete compassion. Just his presence can evoke God's mercy. Alternatively, one might interpret the phrase as ‘Thou shalt not compel my prayer with the words of flatterers.’ This is a rhetorical device, indicating that the prophet seeks acceptance of a prayer that does not spring from deceitful lips. My words are indeed free from falsehood, and I do not recall having spoken any flattering or insincere words to Saul; rather, I have openly expressed my love for him, and I maintain this sincerity even now, despite his betrayal of our agreements and the slanders he has voiced against me. Therefore, the prophet offers three distinct points in his defense: first, his truth or righteousness; second, the visible expression of his prayer; and finally, the prayer itself, which is free from dishonest flattery, all to urge God to provide assistance against his adversaries.
Psalm-Prayer While numerous psalms include prayers within their verses, you might question why the title does not specifically identify them that way. However, although other psalms may feature prayers and various elements mentioned briefly, this particular psalm is primarily focused on a singular prayer. Thus, it is appropriately designated as such, as its purpose is fully devoted to earnestness in prayer.
Devout Cleansing The discourse on holy matters frequently draws from the language of the Holy Scriptures. However, it is only the holy person who truly refines their speech, voice, and understanding, fully aware of the teaching that “Every idle word that men speak, you shall give an answer on the day of judgement.” When one engages in prayer, not with deceptive speech but with a purified tongue that strives to honor the divine message, such prayers are heard by God.
This psalm, as indicated in its title, reflects the supplication of the just David, who faced wrongful persecution and sought God's aid against his adversaries, particularly Saul. He denounces their fleeting joy and pride, yet amid his suffering, he sustains himself with the assurance of eternal life. In his petition, David presents four grounds for seeking assistance against his foes: first, his innocence; second, the righteousness of God; third, the mercy of God; and fourth, the ferocity of his enemies.
He begins by beseeching, "Hear, O Lord, my righteousness; hear my prayer; give ear to my supplication; do not let my plea arise from the lips of the deceitful." Initially, he implores the Lord to recognize the truth of his cause, for before the righteous Judge, truth speaks more powerfully than the individual making the request. He further entreats the Lord to attend to his supplications and prayers; God values not only the truth but also the righteous. As the Apostle James notes, "The prayer of the righteous is powerful and effective" (James 5:16). Finally, he intertwines both elements, truth and prayer, declaring: "Inspire my prayer not from the lips of the deceitful," emphasizing that his appeal must be rooted in truth rather than flattery. In essence, he conveys this message: Let truth stir you, O Lord; let my pleas move you; let the righteous one's prayer reach you.
This psalm represents the supplication of David, expressed during the time of Saul's affliction. The songwriter appeals to God to listen to his genuine plea, as he stands as a beacon of righteousness. He notes that his prayer is not spoken with insincere and deceitful words, in contrast to the craftiness of his adversaries.
This psalm, divinely inspired and written by David through the Holy Spirit, is termed a prayer because it encompasses a profound expression of prophetic glory to God throughout its entirety. Indeed, this prayer represents the plea of Christ the Righteous, our Lord, to God the Father, who acts as our Intercessor and the means of our cleansing from sin—not just for our sake alone, but for the entire world (1 John 2:1). It embodies the prayer of the Holy Church and the supplication of every faithful believer seeking liberation from evil and desiring divine blessings. The essence of Christ affirms that He was not created from sin, nor did He deceive in His speech (1 Pet. 2:22). Prayer is deemed righteous when it emerges genuinely from the depths of one’s heart (Athanasius). As the Lord conferred the gift of sonship and instructed us to call out, “Our Father who art in heaven,” every descendant of Adam, Abraham, and David, following Christ’s example, places their trust in God’s assistance.
Passages read together with this verse.