The Church Fathers on this verse

Psalm 20 (19):2Meaning & Commentary from the Church Fathers

May the Lord hear thee in the day of tribulation: may the name of the God of Jacob protect thee.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יַֽעַנְךָ֣ יְ֭הוָה בְּי֣וֹם צָרָ֑ה יְ֝שַׂגֶּבְךָ֗ שֵׁ֤ם ׀ אֱלֹהֵ֬י יַעֲקֹֽב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

The Lord will respond to you on the day you proclaimed, ‘Father, exalt your Son.’ The name of the God of Jacob serves as Your shield. For the younger is Yours, since ‘the elder shall serve the younger.’

Athanasius the Great

4th centuryChurch Father

The Lord will respond to you in times of distress - meaning He will stand by you, offer you protection - in other words, He will safeguard you.

Theodoret of Cyrus

5th centuryChurch Father

When the remarkable Hezekiah arrived at the sacred temple holding a letter full of blasphemy, he sought that his request be granted, and there he discovered deliverance for himself. In this moment, the Prophet referred to the temple as holy.

Euthymios Zigabenos

11th centuryCommentator

May the Lord respond to you in your time of distress. When Hezekiah and his companions sent messengers to Isaiah, they expressed sentiments resembling these: this day is one of grief, reproach, and anguish (4 Kings 19:3). May the name of the God of Jacob be your safeguard. The name of God, which has been disrespected and brought low by the Assyrians, may it provide strength to you, O king. Jacob is referenced because he also faced immense trials and perils, from which he was fully rescued by divine assistance.

Cassiodorus the Senator

6th centuryChurch Father

The season of anguish When referring to the day of lamentation, he alludes to the moment of utmost suffering, encouraging us to seek the Lord with heightened devotion.

Irenaeus (Klementjewsky)

18th centuryCommentator

The Holy Spirit, guiding the people in their prayers for the monarch, encourages them to seek God's favor and intervention. He also reminds the kings of their sacred responsibility, urging them to turn to God in their times of need. By designating a day of mourning, He illustrates that even rulers are not exempt from grief and sorrow; this serves as a reminder to them that they should not lose heart in their struggles. The core message emphasizes that the faithful are united in their obligation to uplift their king in prayer through their collective intercession. Here, God's name represents His very essence and is significant for a reason.

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Although the nature of God is beyond our full comprehension, His power and grace have been made known to us, and therefore, we justly place our trust in His name, which inspires hope when invoked. The faithful yearn for their king to be enveloped by divine assistance, as God's name is invoked among the descendants of Jacob. Those who claim that the mention of Jacob implies that God similarly tested him as He did with David are mistaken in their reasoning. In this context, the reference aligns with the chosen people of God; even among the Jews, it was recognized that they were governed by a king appointed by God, signifying their status as His adopted people. It is crucial to note that the imagery of David's earthly kingdom points to a far superior kingdom, which is essential for the ultimate well-being of the Church, and to which David himself aspired in spirit, encouraging all of Israel to offer continuous prayers for its advancement.

Ireneus (Orda)

19th centuryCommentator

Psalm 19 represents a heartfelt plea from the nation of Israel, unified as one entity, for the bestowal of triumph upon their sovereign who is set to confront powerful adversaries. It remains uncertain if this hymn was composed for a specific event, such as prior to the Syro-Amonite conflict, or designated for such occasions at all. However, it is clear that this psalm was intended to be sung at the tabernacle during sacrificial rites in the presence of the king who was heading into battle. The people desire for the king to pray and make offerings that seek divine favor for success, hoping that God hears him during this time of turmoil, as He graciously accepts sacrifices during moments of grief. The Lord will not disregard any offering but will regard it with grace.

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The term for sacrifice, 'minha,' refers to a grain offering, not requiring bloodshed; it is ambiguous whether this is an exclusive non-bloody offering or a complement to the burnt offering. The king’s offerings should appear pleasing, akin to the best portions, as fat pieces were traditionally regarded as the most desirable in sacrifices and were burned for an aromatic fragrance before the Lord, ensuring that divine plans against foes are fulfilled. The nation anticipates joy and triumph in light of the king's achievements and deliverance. They implore the Lord to hear his cries; thus, they will rejoice and be deemed blessed for the victories secured through God's name and might. Translated from Hebrew, this signifies a collective rallying for support. Given God's past assistance to the king and their unwavering faith, the people approach their prayers with complete assurance that God will grant victory to their ruler. They trust that God will listen to the king, leading to significant deeds accomplished through His powerful hand, as salvation lies in His mighty acts. While the foes may brag about their war chariots, the Israelites place their confidence in God, assured of their eventual triumph as the enemies face defeat. According to Mosaic law, the Jewish people were discouraged from maintaining a standing army, yet Solomon was the first to implement one, bolstering cavalry strength. Nonetheless, since victory has not been attained, the supplication is reiterated.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Prophecy concerning Christ. The moment of grief - the moment of suffering, during which Christ entreated the Father, saying: “Father, the hour is come; glorify Thy Son,” and He was heard by the divine essence (John 17:1; Hebrews 5:7). The name of the God of Jacob signifies the might of the Almighty God, embodied in the Lord Jesus Christ.

Vissarion (Nechaev)

19th centuryCommentator

The subjects display their compassion for the king as he prepares for battle. Much like the king faces a season of trepidation and fear of defeat during war, the Christian encounters life as a continuous struggle against the adversaries of redemption, filled with sorrow and distress concerning salvation. Who else could provide solace in such times but the Holy Spirit, our Comforter? Hence, the verse from this Psalm concludes with the refrain: Save us, O good Comforter, as we who sing to You proclaim: Alleluia!

Cross references

Passages read together with this verse.