The Church Fathers on this verse

Psalm 73 (72):17Meaning & Commentary from the Church Fathers

Until I go into the sanctuary of God, and understand concerning their last ends.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

עַד־אָ֭בוֹא אֶל־מִקְדְּשֵׁי־אֵ֑ל אָ֝בִ֗ינָה לְאַחֲרִיתָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The essence of his statement conveys this: I am overwhelmed, burdened by my thoughts, for such are the nature of my reflections. I then concluded that I am engaged in a challenging endeavor, for in seeking in this manner, I will struggle to attain clarity until I return to my homeland. Do you recognize the peril in relying on reason over faith when it comes to the matters of belief? Had this individual stood resolute in faith, he would not have uttered such words, nor would he have experienced confusion or wavering; his steps would have been steady and directed. However, this was not the case with the prophet; when he positioned himself upon the rock, he remained untroubled and steadfast.

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Observing the Jews in their dire state and the foreigners in their contrasting condition, he boldly declared the promise of return, voicing it confidently in numerous psalms. He remained assured, focusing not on the might of the foreigners or the frailty of the Jews, but on the omnipotence of God who had made the promise.

Augustine of Hippo

5th centuryChurch Father

Esteemed brethren, consider this: for a considerable time, I have been striving, he states, and I confront an overwhelming challenge, seeking to comprehend how God can be both just and caring towards humanity, without being unjust. For it often appears that sinners and those who commit evil enjoy prosperity in this world, while the righteous and those who serve the Lord frequently endure hardships and trials. This is indeed a profound difficulty to grasp, yet it is resolved once I enter into the Sanctuary of God. What is revealed to you within the Sanctuary that can help you resolve this inquiry? I refer to matters of the ultimate things rather than those of the present. He asserts that, from the Sanctuary of God, he casts his gaze toward the culmination, looking beyond the immediate.

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Every member of humanity, this entire mass of mortality, will eventually be subjected to divine judgment, where the deeds of individuals will be assessed. Although all are presently shrouded in obscurity, God alone discerns the true worth of each person. He acknowledges understanding the final outcome, not through his own effort, as he has yet to accomplish his task. Whence can I grasp the ultimate truth? Allow me to enter the Sanctuary of God. In doing so, he also recognized the reason behind the current happiness of those individuals.

Theodoret of Cyrus

5th centuryChurch Father

Setting aside other reflections, I concluded that God had delivered me into toil and tribulation as retribution for my sins. Yet I shall return; I will behold His holy sanctuary, and I will witness their wicked demise. In this, divine grace imparts these truths in advance.

Euthymios Zigabenos

11th centuryCommentator

I will approach the sacred presence of God. In my quest to grasp my earlier confusion—whether my sincere efforts in truth were futile—I found that resolving this inner turmoil posed a significant challenge until I could enter the temple of Jerusalem, which he refers to as the sanctuary, as it is the place where the people are made holy. Upon achieving this initial prosperity, I will recognize that my heartfelt endeavors and my cleansing from all transgressions were not in vain, but rather fruitful and successful. This refers to the ultimate fulfillment.

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This notion is clearly prophetic, for the oppressed Jewish people, as expressed in this psalm, proclaim, "I will understand and resolve my confusions based on the fate that will befall the sinful Babylonians," signifying that their prosperity and existence shall come to an end. Following King Cyrus’s victory over the Babylonians, he restored the Israelites to Jerusalem and fully subdued their captors.

In the highest sense, as Athanasius articulates, the sanctuary of God points toward the final judgment, where each person will receive what corresponds to their merit. For I sanctify means I set apart. Thus, on the day of judgment, the timid will realize the incomparable value of virtue and the grave consequences of sin. Athanasius states that, having pondered how to comprehend such profound divine judgments, I have undertaken considerable effort, as they remain largely unexplored; nonetheless, I have discerned that the time for understanding these matters is during the judgment, when each will be recompensed according to their deeds. Theodora also notes that it is indeed laborious for humanity to grasp the mysteries of God, echoing Isaiah’s inquiry, "Who has understood the mind of the Lord? Or who has been His counselor?" (Isaiah 40:13). Yet, we do not exist in ignorance eternally; through the laws of nature and the teachings of sacred Scripture, we can discern the ultimate end of all evil. However, once we enter into God’s sanctuary—that is, the future judgment, which embodies holiness where only the just will prevail—we will more certainly comprehend the ultimate fate of the affluent and come to know the truth of God through the experience of His righteous judgment of our deeds.

Nicetas Stethatos

10th centuryChurch Father

Those who possess self-awareness have ceased from all actions aligned with God's will and have entered into the sacred presence of God, engaging in spiritual worship and residing in the realm of tranquility and humility. Conversely, those who lack self-knowledge through humility continue to navigate the challenges of life amidst struggle and effort. David also alluded to this, implying: ‘This is labour before me, until I enter into the holy place of God’ (Psalm 72:16, 17).

John of Tobolsk

17th centuryChurch Father

Once, King David observed the seemingly carefree and prosperous individuals of the world leading some of God's people astray by their actions. This prompted him to seek understanding of God's plan for them. After much contemplation without clarity, he humbly admitted: "It is hard for me to understand this, until I enter into the sanctuary of God" (Psalm 72:16, 17). Thus, it becomes essential to defer a complete understanding of God's supreme Wisdom and the unfathomable destinies in our current life until a future, more enlightened existence. Therefore, let us refrain from spreading the wings of our inquisitive judgment on matters that are beyond our grasp. The vast, ever-changing currents of the Divine Mind, continually ebbing and flowing, far exceed the reach of all wisdom, whether human or angelic.

Irenaeus (Klementjewsky)

18th centuryCommentator

Although David previously acknowledged his wrongdoing before God and His people, he now honestly admits that he struggled with his internal turmoil until he sought refuge in God’s holy presence. His statements reveal that despite his attempts to rationalize and explore various avenues, he could not comprehend how God governs the world amidst chaos. By reflecting on his own experience, David demonstrates the limitations people face when they rely solely on their own emotions for guidance. Their efforts leave them fatigued and without solid answers. It is evident that when David refers to God’s sanctuary, he is contrasting it with human wisdom.

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Thus, it becomes clear that regardless of human understanding, all such wisdom is ultimately futile, and true knowledge comes only from the teachings found in God’s word. Even the Prophet, despite his humble and diligent pursuit of understanding God’s judgments, ultimately had to acknowledge that his efforts were fruitless: “I have thought,” he states, “to understand, but this is the labor before my eyes.” Therefore, anyone attempting to grasp God’s plans through mere human reasoning will find their efforts are unfruitful. A greater level of understanding is necessary—one that transcends earthly perspectives. Hence, the term “sanctuary of God” here refers to divine teaching. Just as the law that provides true enlightenment was housed within the sanctuary, the Prophet wisely expresses his intention to enter into God’s sanctuary rather than simply a school of learning. In doing so, he implies, “Until God is my Teacher and I learn through His word what eludes my understanding regarding His governance in the world, I will remain in confusion.” This indicates that individuals will never truly comprehend the order of God’s Providence until they willingly accept and embrace what God illustrates through both His word and His Spirit. While the Prophet uses the term "sanctuaries" to refer to the physical instruction given to the people of Israel, he is also alluding to the deeper wisdom imparted by the Holy Spirit alongside the written word. The latter denotes not simply life’s obvious truths, which do not necessitate a visit to God’s sanctuary, but rather the profound truths concerning God’s divine plans, which are revealed through the judgment of the unrighteous, as will become evident.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm, inspired by the Holy Spirit for David, was entrusted to Asaph, the leader of the musicians, so that he could deliver it with heartfelt expression for the comfort of the gathered congregation concerning God. This was intended to alleviate their fears regarding the unrighteous, who appear to thrive in this world with an abundance of worldly pleasures, and to address the difficulties faced by the faithful, who endure hardship and various challenges. It conveys the notion that both the wicked and the righteous are granted but a brief time: the wicked enjoy various delights, while the righteous experience a life filled with trials. Yet, the ultimate fate of the wicked is eternal destruction, whereas the righteous are promised everlasting joy.

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As the scripture states, “For the ones who sin, the end is judgment.” Those who have stumbled into sin should seek to avoid further downfall through genuine repentance, maintaining hope in the mercy of the One who restores the fallen.

Cross references

Passages read together with this verse.