The Church Fathers on this verse

Psalm 22 (21):18Meaning & Commentary from the Church Fathers

They have numbered all my bones. And they have looked and stared upon me.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֲסַפֵּ֥ר כָּל־עַצְמוֹתָ֑י הֵ֥מָּה יַ֝בִּ֗יטוּ יִרְאוּ־בִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 9 commentaries

Augustine of Hippo

5th centuryChurch Father

They gazed yet failed to comprehend, they gazed yet did not perceive. Their eyes beheld the physical form, yet their hearts did not pursue the meaning within the words.

Through these statements, He revealed that He became a sight for those who witnessed and contemplated Him. All My bones were dislocated as I was extended upon the Tree of the Cross. They, remaining unaltered, observe and make a spectacle of Me.

The profound contrast of the Lord's Passion illuminates our current existence, a time filled with mourning. The scourges, chains, taunts, spitting, crown of thorns, bitter wine, vinegar on the sponge, mockery, insults, and ultimately the crucifixion itself—a depiction of the saints suspended on the cross—serve as reminders of our present reality, a season of grief, mortality, and trials. This era may seem wretched, yet its wretchedness is akin to manure in an open field rather than within a dwelling. Mourning stems from sins rather than misguided desires. While it is a difficult time, if embraced correctly, it can yield abundant fruit. What soil can be more fertile than that which has been enriched with dung?

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Though the ground appeared unkempt once the manure was spread, this initial dirtiness led to its fecundity. Let us heed the words of the prophet: We have seen Him. What form does He take? He had neither form nor beauty (Isaiah 53:2). Why is this? Allow another prophet to explain: I can count all my bones. One who is hanging can indeed be counted in such a manner. The sight of the crucified figure is repulsive, yet from that ugliness comes profound beauty. What beauty is this? The splendor of the Resurrection, for He is the fairest of the sons of men (Psalm 44:3).

They distinctly observed all My bones extended on the timber of the Cross. Indeed, those very bones, that is, the immutable ones, gazed upon Me. Yes, the same, that is, the unalterable, have looked and witnessed Me.

Athanasius the Great

4th centuryChurch Father

Those who observed and scorned Me, that is, ridiculed and derided Me. They gazed upon Me and held Me in contempt, laughing at My suffering. This refers to the crimson garment, the crown woven from thorns, and the staff in place of the scepter.

Theodoret of Cyrus

5th centuryChurch Father

The statement, "All My bones are gone," conveys the idea that those who crucified Me have tortured My body to such an extent that it would have been easy for anyone to count My bones. Yet, they observed Me and derided Me, meaning they ridiculed and scorned Me.

Euthymios Zigabenos

11th centuryCommentator

All my bones are visible. They have numbered nearly all of my bones, as it is written. For they stripped me bare on the cross, stretching every part of my body so tightly that the very structure and interconnections of my bones became apparent; thus, anyone who wished could count them, according to Theodoret. He notes that the onlookers gazed upon me as I hung on the cross, wanting to discern whether I truly was the Son of God; they taunted, saying, 'If you are the Son of God, come down from the cross' (Matthew 27:40). They held me in contempt.

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Theodoret further indicates that when the Jewish leaders observed me, they ultimately recognized that I was indeed the Son of God, for the entirety of creation displayed compassion toward me, while they remained stubborn and unfaithful, as the Evangelist Matthew recounts: 'But the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, and were filled with awe, and said, "Truly this was the Son of God"' (Matthew 27:54). Another interpretation suggests that they were closely monitoring to see if my disciples would remove me from the cross, which is why they kept vigil over me, rather than simply ensuring my security with a military presence. Theodoret asserts that their gaze upon me signifies their mockery and derision.

Cassiodorus the Senator

6th centuryChurch Father

They likely did not act in a casual or incidental manner; rather, as the psalmist indicates, they regarded Him with disdain and were unmoved by the wonders performed. The stones shattered, the ground quaked, and the sun concealed itself in darkness to avoid witnessing such horrific deeds, yet their wicked gaze remained fixed upon the scene as they persisted in their blasphemy.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, David voices his grievances against his adversaries, illustrating their cruelty to such an extent that they found delight in witnessing the suffering of a destitute man, both physically and emotionally drained, nearly on the brink of death. The subsequent verse, which refers to the division of garments, serves as a symbolic representation; it conveys David's sentiment that his foes not only stripped him of his possessions but also reveled in their spoils, much like conquerors who either seize wealth or draw lots to determine the allocation of valuables. By likening his hard-earned belongings to his garments, David laments that his enemies, having robbed him, shamelessly appropriated them as if they were a prize to be claimed after their triumph. This act magnifies the disgraceful behavior of his foes, who exulted over him as if he were already lifeless.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Christ the Savior was stripped and nailed to the cross, allowing His untainted body to be fully exposed. While the soldiers threw dice for His garments, the irreverent Jews, witnessing the crucified Christ, failed to recognize Him as their Benefactor and Creator.

Cross references

Passages read together with this verse.