The Church Fathers on this verse

Psalm 22 (21):23Meaning & Commentary from the Church Fathers

I will declare thy name to my brethren: in the midst of the church will I praise thee.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֲסַפְּרָ֣ה שִׁמְךָ֣ לְאֶחָ֑י בְּת֖וֹךְ קָהָ֣ל אֲהַלְלֶֽךָּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Augustine of Hippo

5th centuryChurch Father

I will declare Your name to the lowly and to my brethren who cherish one another as I cherish them (John 17:6, 21) In the heart of the congregation, I will joyfully proclaim You.

I will proclaim Your name to the meek and to My brothers who cherish one another as they have been cherished by Me. In the heart of the Church, I will offer songs of praise to You. In the heart of the Church, I will enthusiastically share Your message.

Athanasius the Great

4th centuryChurch Father

He has granted us an understanding of Him who is God by His very essence and in truth, as well as of the Father who shares His being. Moreover, as a human, He attains unity through the Church.

Ambrose of Milan

4th centuryChurch Father

Lord and brother, I will proclaim Your name to my fellow believers: Lord by essence, brother by grace; the hands that He extended to a faithless generation are now upon the spine of adversaries.

Theodoret of Cyrus

5th centuryChurch Father

It is clear that He spoke these words in His humanity, as He experienced the realities He described. He refers to those who have faith in Him as brothers; in His human nature, they are truly His siblings, while in His divine nature, He remains sovereign Lord and Master. He is both the only begotten and the firstborn; these titles denote His unique relationship as God and His role as man. God alone is begotten, earning the title of the only begotten. However, in His humanity, He is recognized as the firstborn. The Apostle affirms this when he states, ‘Howbeit He is the firstborn in many brethren’ (Rom. 8:29). Thus, after declaring this to my brethren, I will offer praises to You through them, guiding them in song to exalt Your name. This completes His promise.

Euthymios Zigabenos

11th centuryCommentator

Consider, dear reader, how the Holy Spirit, in His foresight, references certain events as already having occurred, while others are discussed as yet to come, aligning with the prophetic tradition. When the Lord speaks of the ‘name’ He intends to declare, He signifies the name of the Father. The Jews recognized Him as God but failed to perceive Him as the Father who possesses the Son; as articulated in the Gospel of John, “I have proclaimed Thy name to men” (John 17:6). He refers to the Apostles as ‘brethren,’ echoing His words to the Myrrh-bearers after the Resurrection: “Go, proclaim it to My brethren” (Matthew 28:10).

Read more (193 words)

In the midst of the congregation, I will sing praises to You. The Lord not only instructed the Apostles but also confidently declared the glory of God the Father even amidst the Jewish multitudes, to whom these declarations were made. From the Resurrection to the current age, this same teaching has been perpetuated by the Lord through His Gospel, which is boldly shared in Christian communities worldwide.

Some interpret that by ‘name’ He refers to glory, as He first exalted the glory of the Father. Theodoret notes that by brethren, He designates those who believe in Him, as they are His siblings in humanity. In divine essence, He remains Lord and Creator, yet in human form, He is identified as a brother.

Both of these statements are cited by the Apostle Paul in his letter to the Hebrews, representing the words spoken in relation to Christ. “For both He who sanctifies and those who are sanctified are all of one; for this reason, He is not ashamed to call them brethren,” declaring, “I will declare Thy name unto My brethren; in the midst of the church, I will sing unto Thee” (Heb. 2:11-12).

Tichon of Zadonsk

18th centuryChurch Father

God took on a living body from humanity, uniting what was previously separate and reconciling it to Himself as He became man. Therefore, our Lord shared in our humanity and became our brother, as He stated: I will make Your name known to my brothers (Psalm 21:23). Moreover, to Mary Magdalene He instructed, ‘Go to my brothers and tell them, I am ascending to my Father and your Father, to my God and your God (John 20:17).

Eusebius of Caesarea

4th centuryTeacher of the Church

The first individuals to whom He will disclose the Father’s name are His apostles, whom He refers to as brothers. Subsequently, in due order, He will guide them to offer worship to the Father within the Church, which is established in His name across the world. Just as a teacher of great wisdom within the group would elucidate a principle for the understanding of others, He declares, "In the midst of the church I will sing praises to You." This is so that the Church, which learns and hears Him, can rightly offer praise, no longer as it did in the presence of demons, but solely to the God of all humanity, through the One who has revealed Him.

Irenaeus (Klementjewsky)

18th centuryCommentator

David expresses his commitment to God, vowing not to show ingratitude following his rescue from distress. This reaffirms our earlier assessment of him; during trials, he remained steadfast, drawing on strength and resisting despair. His inclination to give thanks to God would not have been possible without his prior hope in the Lord. It is important to note that David’s vows to God are not ordinary; they are significant, reflecting the requirements for His extraordinary blessings, where the faithful are called to come to the sanctuary to formally express their gratitude. Given the remarkable ways in which God preserved David, it is awe-inspiring that he commits himself through solemn vows to acknowledge this gratitude.

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When referring to his brethren, David addresses the Israelites, not only for their shared lineage but particularly for the sacred bond of faith that unites them in spiritual fellowship. This passage is cited by the Apostle in Hebrews, where he illustrates that Christ, having taken on human nature and being truly united to us in the flesh, acknowledges us as His brethren (Heb. 2:11). This esteemed designation also extends to His disciples: “Go to My brethren, and say to them, ‘I ascend to My Father and to your Father’” (John 20:17).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Christ the Lord has revealed to the sacred apostles the profound truths of God the Father. Within the Church, among this community that spans the earth, the unity of faith found in those sanctified by the proclamation of the Gospel's truth serves to magnify the greatness of the Divine.

Cross references

Passages read together with this verse.