The Church Fathers on this verse

Psalm 107 (106):2Meaning & Commentary from the Church Fathers

Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: and gathered out of the countries.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יֹ֭אמְרוּ גְּאוּלֵ֣י יְהוָ֑ה אֲשֶׁ֥ר גְּ֝אָלָ֗ם מִיַּד־צָֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This psalm highlights the steadfast mercies of God, which resonate deeply with those who have personally experienced His faithfulness. It is indeed rare for someone to find joy in this psalm unless they have learned through personal trials. Importantly, this psalm is intended not for just a few individuals, but for the entire people of God, presenting a reflection of themselves like a mirror. The title of the psalm is straightforward—it is Hallelujah, repeated for emphasis. Our tradition includes singing it during specific times in our worship, and its sacred significance is underscored by our observance on certain days. While we sing Alleluia on certain occasions, we are reminded of it daily, for this expression signifies our praise to God. Even if the praise is not voiced audibly, it certainly rings in our hearts. The repetition of Hallelujah in the title is not unique to this psalm; it appears similarly in another. It is a song that originated with the Israelites and has been sung by the Church across the globe. Perhaps the double Alleluia reflects our prayers to Abba, Father, for in this title, Abba signifies Father. This aligns with what the Apostle Paul conveyed when he wrote of our call to cry out Abba, Father; Romans 8:15, as both the Jew and the Gentile can unite in calling out to Him, recognizing that our cornerstone has made us one.

Let them proclaim to the Lord that He is good, for you are enveloped in His mercy, Psalm 105:1. In this declaration, you affirm His sweetness: if you have truly experienced it, confess it. However, one who has not embraced this sweetness cannot genuinely proclaim it, for how can they affirm the goodness of something unfamiliar? Yet, if you have savored the Lord’s goodness, 1 Peter 2:3, offer your confession. Proceed to testify of His everlasting mercy. The word 'for ever' here translates the Greek concept of εἰς αἰῶνα, which signifies an eternity that extends beyond mere moments. His mercy is not fleeting; it is eternal, meant to secure a dwelling with the angels eternally.

Let the redeemed of the Lord declare how He has delivered them from the hand of their adversaries, Psalm 105:2. Indeed, while the Israelites were freed from Egypt, their burdens of bondage, to recognize if those who boast are genuinely liberated by the Lord’s hand. Yet, the acknowledgment pertains to all those whom He has redeemed from their enemies, including the Egyptians. Let it be made clear who this psalm speaks of; it is for the gathered people from the lands, perhaps even the diverse regions of Egypt, for one province encompasses many territories. He called them together from the east and the west, from the north and the sea, Psalm 105:3, elucidating that the redemption encompasses the entire globe. The people of God, liberated from vast Egypt, are guided as through the Red Sea, Exodus 14:22, leading to their baptism, where they conquer their enemies through Christ’s blood. This experience foreshadows our own deliverance, as it was recorded for our instruction, for we are the ones on whom the end of the ages has come. 1 Corinthians 10:11.

They wandered through desolate wilderness, unable to find a city to call home, Psalm 105:4. We have heard of their miseries; what of their needs? Hungry and thirsty, their souls languished within them, Psalm 106:5. But what caused their despair? Not because God is unkind, but rather manifesting Himself through kindness, so that they might appeal to Him in their fatigue and be loved in their deliverance. Thus, after their wanderings, hunger, and thirst, they cried to the Lord in their trouble, and He rescued them from their distress, Psalm 105:6. And what did He achieve amidst their wandering? He guided them along a straight path, Psalm 106:7. Although they sought a city but found none, weary from life’s burdens, He led them correctly so they could enter a dwelling place. Although the specifics of how He met their needs are not recounted, it was expected that they would testify of His mercies and wonders before men, Psalm 105:8. Let those who have tasted His faithfulness share with those who have yet to experience His grace; those who have already embarked on this journey toward the city, finally liberated from hunger and thirst. He satisfied the longing soul and filled the hungry heart with good things, Psalm 105:9.

Those imprisoned in darkness and the shadow of death, trapped by poverty, Psalm 105:10. Is it not from attributing their plight to themselves? Lacking the grace of God and rejecting His guidance, they turned away from the Lord (Luke 7:30)? Indeed, they rebelled against the word of the Lord out of pride, Psalm 105:11, failing to recognize the righteousness of God while seeking their own, Romans 10:3. Their hearts became weary through labor, Psalm 105:12. Now, strive against temptation; if God withdraws His help, you might feign resistance, but victory eludes you. When sin weighs heavily upon you, your heart will be shattered, leading you to humbly cry out, O wretched man that I am! Who will rescue me from this body of death? Romans 7:24. Having been rescued, you will extol the Lord’s mercy. They cried to the Lord in their turmoil, and He delivered them from their troubles, Psalm 105:13. He liberated them from deeper trials. What remains is weariness and disgust. Firstly, observe what He brought them from; He led them out of darkness and shadow and shattered their chains, Psalm 105:14. Let them offer thanksgiving for His wonders and mercies to mankind, Psalm 105:15. For He dismantled strongholds and fortified their freedom, Psalm 105:16. Thus shall we acknowledge our vulnerabilities, recognizing that without His intervention, we stand powerless in our own righteousness, Romans 10:3.

Their souls found no delight in food when lust consumed them, Psalm 105:18. Here lies the danger of excess. They became weary not from deprivation but from abundance. Note what follows: When their souls loathed all nourishment, it serves as a warning against complacency; do not fall into self-satisfaction, nor with arrogance dismiss those ensnared by excess. They cried to the Lord in their misfortune, and He delivered them from their despair, Psalm 105:19. Discontent became a sickness, compelling Him to send His Word and heal them, Psalm 106:20. Observe the perils associated with indulgence; comprehend from whence He rescues those who cry out against such corruption. He sent His Word and restored them, not merely pulling them from wanderings, hunger, or sin’s grasp but from their decay. To detest bountiful gifts represents a mental corruption. Therefore, let them offer thanks for His mercies and witness His wonders to all people, Psalm 105:21. Moreover, let them present a sacrifice of praise, Psalm 105:22, singing joyfully of His works, unfettered by weariness or sorrow but rejoicing.

Those who traverse the seas in ships, engaging with tumultuous waters, Psalm 105:23, face challenges amid the chaos of nations. The metaphorical waters often represent peoples, as illustrated in John’s Revelation, where he was told that the waters are nations. Thus, those who navigate through such peril have witnessed the Lord's deeds and wonders in profound depths, Psalm 105:24. For what depths of human hearts can compare? Sometimes tempests of rebellion and discord threaten to capsize the vessel. Yet God, wishing for leaders and followers alike to call upon Him, spoke, and the wind was stilled, Psalm 106:25. The storm did not simply cease but remained fiercely turbulent until His command led it to peace. The directness of His command stands as necessary in times of peril, so that the heart grows despondent in affliction, Psalm 105:27, and those at the helm experience these trials firsthand. Indeed, when they offer their wisdom, tempests mock their understanding. Woe to that storm! They often find their guidance ineffectual; wherever one turns, the waves continue to roar, and tempests rage, leaving the crew without recourse, helpless against imminent peril. All that remains is what follows: They cried out to the Lord when overwhelmed, and He saved them from their calamities, Psalm 105:28. He ordered the storm, and it became calm, Psalm 105:29, and the raging waves stilled. Hear the testimony of the soul saved from destruction, for I would not have you remain unaware, brothers, of our struggles in Asia, feeling completely crushed beyond our strength and despairing of life itself, 2 Corinthians 1:8. They rejoiced, having been led to safety, grateful, Psalm 105:30. Let the thankful declare the Lord’s mercies and wonders to many, Psalm 105:31, turning the focus away from self-reliance and wisdom to instead glorify His mercy in our deliverance.

Let them extol Him in the assembly of His people, praising Him in the congregation of elders, Psalm 106:32. Let all exalt Him—nations and rulers, merchants and those who navigate the seas. Consider what He accomplished within this gathering; from what lack did He redeem it? What blessings did He bestow? How did He challenge pride while extending grace to the humble? James 4:6. The proud, representing the exalted lineage of Judah, boastful in being descendants of Abraham, were entrusted with the oracles of God, Romans 3:2. But rather than humility, their calling birthed arrogance and self-exaltation. Thus, God opposed the proud and favored the meek, severing the natural branches due to their arrogance while incorporating the humble wild olive onto the tree of faith. He turned flourishing riverbanks into a wilderness, Psalm 105:33. Now, there are no prophets among the Jewish people; again, the waters that promised life run dry. They cry lamentations—now, there are no more prophets, for the Lord no longer knows us as a people. The fertile lands have become salinified, Psalm 105:34. Whenever one seeks Christ’s faith, a prophet, or sacrifice, they find none due to the iniquity of the land's inhabitants. Observe how the Lord stifles pride while blessing the humble; He transformed the wilderness into springs of water and dry land into crops of abundance, Psalm 105:35. Here, the hungry dwell, Psalm 105:36, as the true Priest forever, in the line of Melchizedek, awaits. You seek the sacrificial offerings among the Jews, but you will find nothing in line with Aaron's order. Seek the order of Melchizedek; it flourishes in the Church throughout the world. From dawn until dusk, honor fills the earth.

They cultivated the fields, planted vineyards, and reaped bountiful harvests, Psalm 106:37. The one who toils does not labor solely for the gift but for the fruit, Philippians 4:17. He blessed them, and they multiplied greatly, with their herds thriving, Psalm 105:38. This endures—for God's foundation remains solid; the Lord knows His own, 2 Timothy 2:19. The creatures of burden and livestock symbolize those who walk simply within the Church, yet are still useful; not deeply learned but rich in faith. Thus, whether spiritually or materially, He blessed them.

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Jerome of Stridon

4th centuryChurch Father

The passage refers to the calling of the Gentiles, as expressed in this psalm. It speaks of being "redeemed" through the suffering of the Lord. "Let them that are redeemed" acknowledges He is our Saviour, Redeemer, and the ultimate price paid. "Let the redeemed say" indicates that He ransomed us, offering His own blood as the payment. The reason for this sacrifice was to rescue us from the grasp of the enemy, as we had been ensnared by the hand of the devil. The Lord's mission was to redeem us from this captivity. "Whom He redeemed out of the hand of the enemy," whom He aimed to "crush the enemy and the avenger" (Psalm 8:3). This enemy is indeed the devil, who has introduced evil into the world, as described in Matthew 13:25-28.

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The devil does not hold us out of love, but rather out of hatred. "Whom He hath redeemed out of the hand of the enemy." The power and majesty of the Lord's blood are immense in overcoming the devil’s grip. Just as some creatures may compress something contained within themselves, leading to a rupture and division, the blood of Christ dismantles the formidable grasp of the devil. The Lord shed His blood, akin to the oil of grace, and through it, He liberated us.

Theodoret of Cyrus

5th centuryChurch Father

The Israelites, liberated from Babylonian captivity, ought to lift their voices in song; likewise, we, having been freed from the torment of the evil one, should continually do the same.

Euthymios Zigabenos

11th centuryCommentator

Alleluia. This psalm shares the same title as the one preceding it, as noted by Isychius and Didymus, for it similarly reflects God's graciousness. Theodoret interprets this psalm as a prophecy concerning the liberation of the Jewish people and the salvation of all humankind; Athanasius remarks that it recounts the deeds of Joshua and the Judges.

Verses 1-3 state: "Confess ye to the Lord, for he is good; for his mercy is everlasting. Let those redeemed by the Lord declare, He has rescued them from the hand of the enemy, and has gathered them from the lands, from the east, and from the west, from the north, and from the sea." This introduction mirrors that of the previous psalm, where one can find further elucidation.

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The redeemed proclaim the goodness of the Lord. They are freed from the clutches of the enemy, specifically referring to the devil; this passage pertains to Christians who, as noted by Athanasius and Eusebius, have faith in Christ and have been brought into His Church from diverse nations. In contrast, the Jewish interpretation suggests that this psalm addresses those Jews liberated from Babylonian captivity. Some interpretations refer to the enemies of humanity, including demons. The text articulates that the Lord has united believers into one Church from various regions, noted as the four corners of the earth, with "the sea" symbolizing the southern region, since Palestine is bordered by the sea to the south. The mention of these four regions signifies the spread of the Apostles’ message across the globe, as their words resound to the farthest reaches of creation (Ps. 18:5).

Eusebius instructs that we should confess to the Lord, acknowledging our sins like a patient before a healer, while giving thanks for the blessings we receive, which affirm His humanity. Our Lord is not only good, but He continually extends His mercy throughout this age. Chrysostom remarks that the term "redeemed" indicates a price was paid for us, signifying Christ’s sacrificial blood. The prophet states, "I will give men for Thee, and rulers for Thy head" (Isaiah 43:1); this signifies that those laborers, referring to the Jews who acted wickedly, were handed over to punishment by God. Athanasius observes that nations once ignorant of God, previously like a wilderness, have been gathered from the four corners of the earth, quenching their great thirst with the divine truths.

Eusebius of Caesarea

4th centuryTeacher of the Church

The previous psalm illustrates that “The Lord was angry with His people in wrath, and abhorred His heritage” (Psalms 105:40), highlighting the rejection of the Jewish people. In this context, the prophet speaks of the divine summons of the Gentiles from all corners of the earth, called to be rescued by the Savior from the clutches of evil for His holy Church. It is futile for the Jews to hope that they will return from their dispersion among the Gentiles to dwell alone in Judea. Over the past millennium since their Babylonian exile, this has not occurred; rather, the calling of the Gentiles has been significantly fulfilled.

Irenaeus (Klementjewsky)

18th centuryCommentator

ADVENTURE and JOY. Alleluia. This psalm illustrates the providence of God as it unfolds in both the positive and negative situations of human existence. INTERPRETATION. 1) Give thanks to the Lord, for He is good, and His mercy endures forever. (2) Let those redeemed by the Lord declare, He has rescued them from the hand of their foes; (3) And from the lands where He has gathered them, from the east, from the west, from the north, and from the sea: (4) They have wandered aimlessly in the barren wilderness, unable to find their way to the city where they belong: (5) Faint and thirsty, their souls were at the point of departure.

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The Prophet initially encourages those who have been brought back safely, by the grace of God, from long and arduous journeys or from oppression and bondage, to express their gratitude. He refers to them as redeemed by the Lord, recognizing that they strayed in desolate regions, often losing their way, and would not have returned to the right path had God not extended His hand to guide them. This group is not simply made up of average travelers; rather, it comprises those who were forcibly taken by their enemies or encountered other adversities in far-off lands, enduring numerous hardships, particularly those captured by foes or pirates at sea. The Prophet emphasizes that their suffering was not coincidental, nor was their return home random; rather, it was God’s guiding hand that led them back through His providential care. It is as if he is saying, ‘Let those whom the Lord has delivered and restored from captivity come forth, that they may offer praise to God and share the mercy they have received in their salvation.’ This message extends beyond the Jews, who often faced perilous and challenging journeys, to all humankind, especially to those who, having strayed from the right path, are in grave danger of perishing from hunger and thirst. Such individuals, without divine intervention, stand on the brink of death, much like travelers in a forest who can easily fall prey to lions and wolves, unaware of where they are headed.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The prophet exalts God Almighty with joyous triumph for His myriad blessings bestowed upon the Jewish people, rescuing them from all forms of hardship and adversity through the outpouring of His great mercy, particularly towards those who have faith in Christ the Lord. His desire is that all humanity is saved and comes to the knowledge of the truth, leading to the embrace of eternal victory. The righteous dwell forever under the grace of God, having been redeemed by Christ the Savior from sin and death. From every corner of the earth, individuals unite in a single faith in Christ, the one true God, forming one holy Church. The Body and Blood of Christ satisfies the spiritual hunger of the faithful.

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In the darkness of demonic idolatry, they fail to witness the light of the true Christ the Lord. Poverty represents a lack of God's grace, while the chains of sin reflect the harshness of evil. God's words embody His commandments, and His counsel urges His people not to worship idols.

Cross references

Passages read together with this verse.