The Church Fathers on this verse

Psalm 50 (49):23Meaning & Commentary from the Church Fathers

The sacrifice of praise shall glorify me: and there is the way by which I will shew him the salvation of God.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

זֹבֵ֥חַ תּוֹדָ֗ה יְֽכַ֫בְּדָ֥נְנִי וְשָׂ֥ם דֶּ֑רֶךְ אַ֝רְאֶ֗נּוּ בְּיֵ֣שַׁע אֱלֹהִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Having demonstrated His humanity through encouragement, guidance, admonition, instilling reverence, administering just punishment, and offering warnings, He also presents the means by which His actions can be redeemed: “the sacrifice of praise,” He states, “shall glorify Me.” The implication of His message is clear: not only will it appease My anger and annul the judgment, but it will also bring glory to Me. Consider the magnitude of this work, for in it, God's glory is revealed. “And this is the manner in which I will reveal My salvation to him.” Can you perceive the unfathomable reward? Can you see the fullness of humanity? He assures that He will unveil the way of God and the genuine salvation of God to those who live in this manner.

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Let us yield to the one who makes these promises and exalt Him through righteous living and a sacrifice of praise. This path, illuminated by such sacrifice, leads to salvation, which we all can partake of, through the grace and humanity of our Lord Jesus Christ; to Him be glory and sovereignty, now and for all eternity. Amen.

Augustine of Hippo

5th centuryChurch Father

How does the offering of praise bring glory to Me? The offering of praise holds no value for the wicked, for they invoke Your covenant while engaging in detestable acts that offend You. Therefore, I also declare to them: the offering of praise will glorify Me. For if you lead a life of wrongdoing yet speak virtuous words, you do not merit praise; you may have been justified, but not as the Pharisee. So listen, you who live righteously; listen, you who live unrighteously: the offering of praise will glorify Me. No one presents Me with such an offering, and it is lamentable. I do not state that no one should present such an offering that is unworthy; rather, it is that no one presents Me with this offering, which is unacceptable.

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For the one who offers praise is good; for if one offers praise, he also lives righteously; his praise is not merely spoken, but his life aligns with his words.

And I will reveal to him the salvation of God. The path to salvation lies within the offering of praise. What embodies the salvation of God? It is Christ Jesus. And how does Christ reveal Himself to us through this offering of praise? Because Christ approaches us in grace. The Apostle affirms: "But I live, yet not I, but Christ lives in me; and the life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me." (Gal. 2:20) Thus, confess to sinners, for they need not a physician if they are whole. (Matt. 9:12) For Christ died for the ungodly. (Rom. 5:6) When they recognize their sinfulness, let them first imitate the publican who cried out: "Lord, be merciful to me, a sinner." (Luke 18:13) They must acknowledge their wounds and seek the physician; by refraining from self-praise and instead expressing remorse, the one who does not boast in himself but boasts in the Lord can truly boast. (1 Cor. 1:31) They acknowledge the reason for Christ’s coming: for He came to save sinners, as it is stated: "Christ Jesus came into the world to save sinners, of whom I am chief." (1 Tim. 1:15) Furthermore, the same apostle rebukes those Jews who do not belong to grace, as they believed they could earn reward through their merits and works. (Gal. 5:4) Therefore, he who understands his belonging to grace knows who Christ is and what pertains to Him, as he stands in need of grace. If it is termed grace, it is given freely; and if it is given freely, no prior conditions of time necessitate its bestowal.

Athanasius the Great

4th centuryChurch Father

The offering of thanksgiving will honor Me. This reiterates the call to engage in worshipful service. Following a serious indictment, he provided the solution for sin through the observance of the sacraments. This is truly a sacrifice of gratitude, one that exalts God, as we join in worship alongside the angels and all of creation. In this act is revealed the path through which I will manifest My salvation; specifically, the sacrifice of praise serves as the divinely ordained route to salvation.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet introduces a new principle and enhances the conclusion of the Psalm with it. The offering of thanksgiving will honor Me, and through this, I will reveal My deliverance. However, Symmachus presents it more straightforwardly: He who presents a sacrifice in place of praise honors Me, and to the one who conducts himself properly, I will unveil the salvation of God. It is not merely to God that we should sing nor just the act of giving thanks that we should perform; we are also called to live righteously and to enhance our lives. By doing so, we can attain salvation from God.

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According to the Septuagint’s translation, God declares, I take joy in the sacrifice of praise; I regard it as a worthy glory for Myself, and to those who provide this offering, I will reveal My path, leading to salvation from God. It is important to note that two Persons are referenced here; God states that the sacrifice will honor Him. By doing so, He indicates His own essence, adding, This is the path by which I will reveal to Him the salvation of God. The new covenant, which teaches the perfect way, must also be accompanied by the complete doctrine of God.

Euthymios Zigabenos

11th centuryCommentator

The offering of praise will honor Me. The Lord once more instructs on the new gospel sacrifice, indicating that this specific offering will bring glory to Him and is the only one worthy of His honor, contrasting with the traditional animal sacrifices. He declares that within this new offering lies the path to salvation, through which I will reveal salvation to each worshiper, for it originates from Me. In various versions of the Psalms, instead of the phrasing "to them I will show," it is written simply "I will show," referring to the manner in which salvation will be revealed.

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Ultimately, some editions of the Book of Psalms place a period after the phrase "I will show," followed by the proper continuation: "To him is my salvation." Here, "the path to salvation" may be interpreted as either the sacrament of baptism found in the New Testament or the sacrament of repentance.

Clement of Rome

1st centuryChurch Father

The Path to Salvation

Let us strive to be among those who place their trust in Him, that we may receive the gifts He has promised. How can we achieve this, dear friends? By anchoring our faith in God, by seeking that which pleases and is acceptable to Him, by aligning our actions with His holy will, and walking in the path of truth. We must cast aside all forms of unrighteousness and wickedness: greed, conflict, malice, deception, gossip, evil, pride, arrogance, vanity, and unwelcoming behavior. Those who engage in such deeds are detestable to God, as are those who endorse them. As Scripture states, "But God said to the sinner, ‘Why do you proclaim My statutes and bear My covenant on your lips? For you have despised correction, and turned away from My words.

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When you saw a thief, you joined him, and you have been a partner with an adulterer. Your mouth has multiplied wickedness, and your tongue has woven deceit. You sat in slander against your brother, and against your mother’s son you laid a snare. You have done this, and I have remained silent; you thought I would be like you. I will rebuke you and set these matters before you. Consider this, you who forget God, lest He rend you and there be no one to deliver you. A sacrifice of praise glorifies Me, and it is through this that I will reveal My salvation.’"

Irenaeus (Klementjewsky)

18th centuryCommentator

Through these statements, God finishes His message, imparting that the path to salvation is found in the singular offering of gratitude. Consequently, only those who have consistently made this offering will find salvation on the day of judgment, while those who have disregarded it will face rejection.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This psalm is attributed to the inspiration of the Holy Spirit through David and was entrusted to Asaph, the head of his musicians, for performance. The prophet anticipates the second coming of Christ, which will be both terrifying and overwhelming. A river of fire streams forth from His presence—this is a vision once seen by the prophet Daniel—where His throne blazes with fire, and His wheels are like burning flames (Dan. 7:9-10). Here, the prophet highlights the extraordinary humiliation that all creations, both celestial and terrestrial, will gather to witness, denouncing both overt and hidden evil.

Sergius Ternowski

19th centuryCommentator

Athanasius refers broadly to the sacraments, with particular emphasis on the Eucharist. This offering of thanksgiving, a spiritual sacrifice, honors the Lord; through it, we remember and express gratitude for the unfathomable gifts of creation and redemption. In this sacred act, God unveils the means by which He redeems humanity, allowing us, through faith, to witness His only begotten Son’s suffering and resurrection for our justification. The Psalmist conveys that it is not the death of calves that brings salvation, but rather the singular sacrifice of our Lord Jesus Christ that redeems us.

Cross references

Passages read together with this verse.