The Church Fathers on this verse

Psalm 25 (24):8Meaning & Commentary from the Church Fathers

The Lord is sweet and righteous: therefore he will give a law to sinners in the way.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

טוֹב־וְיָשָׁ֥ר יְהוָ֑ה עַל־כֵּ֤ן יוֹרֶ֖ה חַטָּאִ֣ים בַּדָּֽרֶךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Augustine of Hippo

5th centuryChurch Father

You cherish Him for His goodness and respect Him for His righteousness. In His humility, He declared, "I have been silent." Yet in His justice, He asked, "Shall I always be silent?" (cf. Is. 42:14 LXX).

The Lord demonstrates great mercy, as He has compassionately forgiven even the most sinful and wicked, erasing their past wrongs. However, the Lord is also just; after bestowing the gift of calling and forgiveness, which is grace given without any merit, He will look for genuine merit at the Last Judgment. Thus, He will set forth a standard for those who have strayed from His path, having first offered grace to guide them back onto it.

Athanasius the Great

4th centuryChurch Father

For this reason, He will establish a standard for those who transgress. He will illuminate the hearts of the wayward and guide those who are lost in sin.

Ambrose of Optina

19th centuryChurch Father

The Lord is good and just; for this reason, He establishes a standard for those who err in their ways (Psalm 24:8). What decree does the Lord set for sinners? He calls for their repentance, declaring in the Holy Gospel: ‘Repent, but if you do not repent, you will perish’ (Luke 13:3). There are Christians who do not repent at all due to their lack of faith, while others may only express remorse out of obligation or societal norms, yet they continue to sin without trepidation, clinging to an unfounded hope in the Lord's goodness. Conversely, some, who focus solely on the justice of the Lord, persist in their sins out of despair, lacking hope for forgiveness.

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To amend this, God’s Word assures all that the Lord is gracious to those who genuinely repent and are resolute in their commitment to forsake their former transgressions. ‘There is no sin that overcomes the humanity of God.’ In contrast, the Lord's justice prevails for those who, due to disbelief or carelessness, refuse to repent, as well as for those who feign repentance but return to grievous sin without fear, while maintaining an unreasonable trust in His goodness. Additionally, there are Christians who repent yet withhold certain sins from confession, driven by shame. Such individuals, as the Apostle states, partake of the Holy Sacrament unworthily, and, as a consequence, become afflicted with various ailments, with some even facing death. The Apostle warns: ‘He that eateth and drinketh unworthily, he drinketh judgment to himself, not considering the body of the Lord’ (1 Corinthians 11:29). Some may argue, how can we avoid sinning when we often stray due to our weakness as if involuntarily? It is essential to distinguish between sin committed out of weakness and a sin that is forgivable, as opposed to carelessness that leads to serious sin. It is commonly known that there are mortal sins and those that are forgivable through words or thoughts. However, true and humble repentance is always necessary, along with a firm resolve not to revert to past sins. The Father's Book encourages us: ‘If you have fallen, rise up; if you fall again, rise up once more!’ Falling is not to be condemned, but remaining in sin is shameful and burdensome. May the Almighty Lord grant us His mighty assistance to persist in genuine and heartfelt repentance in accordance with the Gospel's teaching: ‘The Kingdom of Heaven is taken by force, and those who strive for it seize it’ (Matthew 11:12), so that we may all receive the boundless mercy of the Son of God, born of the Blessed Virgin. Amen.

Theodoret of Cyrus

5th centuryChurch Father

The Lord is both good and just. It is not without purpose that I express these sentiments, as the prophet indicates, recognizing that the Lord embodies not only justice but also compassion. This is a truth that the Holy Scriptures convey throughout. Consider the following verses: I will sing of mercy and justice unto Thee, O Lord (Psalm 100:1); and another declares: the Lord is gracious, compassionate, and just (Psalm 111:4); and: our God is full of mercy (Psalm 114:4); and once more: God is a just judge, powerful, patient, and not angry every day (Psalm 7:12). For this reason, He will establish judgment for those who stray from the path.

Euthymios Zigabenos

11th centuryCommentator

The Lord is good and just. His goodness is evident in the mercy He shows us, while His justice is revealed in the righteous punishment of sin. As Theodoret explains, a person is considered righteous when they are correct and fair in their judgments and decisions. Therefore, He shall establish a law for those who sin in their actions. See v. 9.

Cassiodorus the Senator

6th centuryChurch Father

The righteousness of the Law The Lord is indeed good, for although He is abundant in grace, He patiently awaits the repentance of those who have turned away. He is just, as He confronts the wicked and brings low the arrogant and unrighteous, allowing ample time for them to recognize their transgressions and return to Him. The establishment of the law serves a particular purpose related to goodness and justice: it is intended to reclaim those in error whom He desires to correct through the law’s proclamation. To dispel any notion that this was merely a harsh imposition, He clarified that the essence of the law is rooted in goodness and truth. This path represents the current existence in which the law has been established, guiding us to live in righteousness.

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet draws strength from the expectation of receiving what he seeks, proclaiming the goodness and justice of the Lord, who compassionately disciplines those who transgress. In doing so, He manifests His goodness and His justice: goodness in His judgement of humanity, and justice in His judgement of transgression. The original Hebrew expresses this not as ‘lawgiver’ but as ‘teach sinners the way,’ indicating that God provides the law not solely for its own sake but to instruct and encourage people to adhere to it. These sentiments align with the earlier plea: “Thy ways tell me, and Thy paths teach me: guide me into Thy truth.” Here, he requests divine instruction, firmly believing that God, in His goodness, will grant his plea.

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God embodies goodness and righteousness, which is why He cares for humanity while detesting sin. This is why He imparts the law to those who stray in this life so that they may be transformed from the unrighteous and wicked into what is righteous and good.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Lord is merciful, as He does not impose everlasting punishment for transgressions. Just, for through the law of grace, He guides us amidst the uncertainties of this life towards repentance that leads to eternal life.

Cross references

Passages read together with this verse.