The Church Fathers on this verse

Psalm 28 (27):8Meaning & Commentary from the Church Fathers

The Lord is the strength of his people, and the protector of the salvation of his anointed.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יְהוָ֥ה עֹֽז־לָ֑מוֹ וּמָ֘ע֤וֹז יְשׁוּע֖וֹת מְשִׁיח֣וֹ הֽוּא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Augustine of Hippo

5th centuryChurch Father

The Lord's remarks are directed not at the multitude, who are unaware of God's truth and seek to create their own. He did not attribute his power to his own abilities, for the Lord is the fortress of His people, who engage in the struggles of this life against the adversary.

This does not imply that individuals lack awareness of God's righteousness and desire to create their own. (Rom. 10:3) For they did not view themselves as self-sufficient, since the Lord serves as the strength for His people enduring the trials of life against the adversary. He is also the protector of their salvation through Christ. Thus, after delivering them through His Son by means of spiritual warfare, He seeks to uphold them ultimately with the everlasting peace of immortality.

Athanasius the Great

4th centuryChurch Father

The champion of Christ's salvation refers to those who are anointed for royal dedication. Thus, it is stated that the Lord himself will safeguard and deliver those who are chosen and appointed by him.

Theodoret of Cyrus

5th centuryChurch Father

I uplift my voice in worship to Him, the benevolent Lord, who abundantly bestows strength, authority, and deliverance upon both the ruler and the nation. He identifies Himself as Christ the King; this title was shared among monarchs, prophets, and priests.

Euthymios Zigabenos

11th centuryCommentator

The Lord, he asserts, will empower the faithful Jewish people and will champion the salvation of the king chosen by His decree. This reflects what David expresses about himself and his entire nation, as he was aware of the transformation that lay ahead, that he would be appointed as king in place of Saul.

Arnobius the Younger

5th centuryChurch Father

The Lord's authority is evident in all that He suffered, which He embraced willingly, as He declared: "I have power to give it away, and I have power to receive it again" (John 10:18). Consequently, it is affirmed, "And with my will I confess Him." He is the source of strength for His people, as He accomplishes His promises through actions. He proclaimed that suffering was necessary—and He suffered; that He would die—and He died; that He must rise—and He rose from the dead, triumphing over the frailty of fear and empowering the resolve of the will. Indeed, He is the protective refuge for His anointed, for He is undoubtedly God, who reconciles the world to Himself through Christ.

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He grants salvation to both soul and body, liberating His people and blessing His inheritance by freeing the nations from the bondage of evil, enabling them to reign and to be exalted forever; the Son of God, with the Father and the Holy Spirit, reigns eternally over all. Amen.

Eusebius of Caesarea

4th centuryTeacher of the Church

The authority of the Father illustrates that every miracle performed by Christ as recorded in the Holy Scriptures was aimed at the redemption of humanity. Furthermore, the doctrines, texts, and sacramental practices associated with His resurrection are all enabled by the will and might of the Father, who safeguards His Son in all His miraculous and redemptive deeds.

Irenaeus (Klementjewsky)

18th centuryCommentator

He reiterates the remarks made in the earlier verse to highlight that the Lord also rewarded those individuals who supported and aided him, particularly emphasizing the loyal warriors who endured hardships alongside him. However, he attributes all accomplishments solely to God, understanding that any human assistance ultimately stems from divine providence, and the prosperity of his efforts is a result of God's grace. He perceived these forms of support as a direct extension of God's outstretched hand from heaven. He regarded it as inappropriate for human contributions, merely instruments of divine might, to detract from God's glory.

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In the subsequent part, he candidly explains that he, along with a few loyal companions, was safeguarded from above and received the victor’s crown as God's anointed. Were it not for God's anointing him as king and graciously adopting him, he would not have experienced greater mercy than Saul did. By exalting God's power, which enabled his ascension, he claims no credit for his own strength or efforts. It is crucial to recognize that all blessings we receive from God come through Christ, for God has chosen us as His children. He uses the plural form of "salvation" to indicate that he has been rescued multiple times and in various ways; essentially, from the moment God designated him as king through the prophet Samuel, he continuously aided him, delivering him in innumerable ways until the entirety of His grace was fully realized in him.

Ireneus (Orda)

19th centuryCommentator

This psalm is likely attributed to David during the time of Absalom's rebellion. As he is compelled to flee from Jerusalem, the king earnestly cries out to the Lord, seeking His intervention against the deceitful Absalom and his followers, asking for a clear response from Heaven to protect him from the peril of death. The Hebrew term for soul, "nepesh," represents the seat of intense emotions and desires. The psalmist reflects on the falsehoods spread by his accusers, suggesting they propagate lies for their benefit. He boldly declares, "lest I should doubt that I shall see the goodness of the Lord in the land of the living!" (v.1).

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With unshakeable hope, he reaches toward Jerusalem, the dwelling place of the Lord, praying for the Lord's attentive ear (v.2), that he might be spared from the ruin suggested by his enemies (v.3), and not experience a disgraceful death. He petitions that the Lord would render justice to those who have wronged him according to their actions (v.4). The imagery of a pit can refer both to a grave (Isaiah 11:19) and to Sheol (as seen in Psalm 29 and others). God's holy dwelling is indicated by the term "holy of holies." The psalmist reflects on the lack of regard shown by his adversaries toward God's magnificent works, which repeatedly reveal His holiness and justice, yet they have not sought righteousness (v.5). He seeks recompense for the harm he has faced in equal measure. Throughout his supplication, he gains such assurance in the answer to his prayer that he praises the Lord, expressing gratitude for His protection as the guardian of both the afflicted people and their king (v.6-8). He pleads for the obliteration of his enemies' lineage, symbolizing total destruction. However, recognizing that his appeal remains unfulfilled, he reiterates his request in v.9.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Christ the Lord supports His devoted followers in all their trials and sorrows, being their source of strength as He shields them from the forces of darkness through His grace. He is recognized as the Anointed One, who empowers every faithful individual, consecrated in holy baptism as a Christian. By the grace of God, they are safeguarded from the malevolence of evil spirits.

Cross references

Passages read together with this verse.