The Church Fathers on this verse

Psalm 28 (27):6Meaning & Commentary from the Church Fathers

Blessed be the Lord, for he hath heard the voice of my supplication.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

בָּר֥וּךְ יְהוָ֑ה כִּי־שָׁ֝מַע ק֣וֹל תַּחֲנוּנָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

Augustine of Hippo

5th centuryChurch Father

Victory and Declaration The Lord supports the steadfast and bestows eternal life upon the risen. Consequently, since the dread of death has been removed, those who trust in Me openly acknowledge Me before Him, not out of obligation to the law, but willingly from their hearts. And I will acknowledge those who abide in Me before Him.

The Lord supports Me amid profound afflictions and shields Me with the promise of eternal life in My resurrection. My Heart has placed its trust in Him, and I have received His assistance. Moreover, My Flesh has been renewed; in other words, My Flesh has been resurrected. I willingly acknowledge Him. Consequently, because the dread of death has been vanquished—not due to the compulsion of the Law, but through the voluntary obedience of the Law—those who have faith in Me acknowledge Him; and since I dwell within them, I too acknowledge.

Theodoret of Cyrus

5th centuryChurch Father

Having received wisdom through divine revelation and anticipating future aid from a distance, I began to sing. Praise the Lord, for He has heeded the sound of my supplication. The Lord is my support and my protector.

Euthymios Zigabenos

11th centuryCommentator

The Lord, he proclaims, is deserving of praise and exaltation. Because David was confident in receiving his requests, he affirms that the Lord answered him.

Maximus of Turin

5th centuryChurch Father

Resurrected anew. Observe the language employed! He does not merely state 'resurrected,' but 'resurrected anew,' for that which has never risen cannot rise again. The flesh of our Lord first came to life when He was born from the pure womb of the Virgin Mary, as foretold by Isaiah: And a branch shall spring up from the root of Jesse, and a branch shall grow from his root (Isaiah 11:1). It came to life again when the life of His body, destroyed by the Jews, rose in the splendor of the Resurrection, emerging from the tomb, and like a flower, it released a fragrant aroma and revealed its beauty, granting eternal life to all humanity. The fragrance that emanates from Him embodies the goodness of righteous actions, and the beauty He manifests reflects the holiness of everlasting divinity.

Irenaeus (Klementjewsky)

18th centuryCommentator

This marks the beginning of the second section of the psalm, where the prophet expresses gratitude to God for His grace. Up to this point, we have observed how he fervently prayed during his times of trouble; now, through this declaration of gratitude, he affirms that his supplications were not in vain. His example illustrates that God is perpetually willing to provide assistance regardless of how frequently His servants seek His aid. He elaborates on this idea in the subsequent verse, referring to God as his supporter and protector, or, as rendered in the Hebrew, his stronghold and shield, indicating that he was divinely rescued from his adversaries. He further emphasizes his faith or confidence, through which God empowered him to triumph over the schemes of his foes.

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It is often the case that those who appeal to God hinder His help through their lack of faith. Additionally, he states that he will joyfully proclaim his thankfulness. While insincere individuals may turn to God in their moments of distress, they frequently forget their Savior once relieved, indulging in foolish happiness without expressing gratitude. The essence of these words is that David did not place his faith in God in vain. He had genuinely experienced that the Lord, in His might, is always prepared to safeguard and deliver His devoted followers, which became the source of his authentic and lasting joy because he recognized God’s mercy toward him; thus, he pledged to remain ever thankful. The phrase "And my flesh shall flourish," as translated by the seventy interpreters, signifies that David, having been rescued from the weariness he endured during his escape, was not only revitalized in spirit but also rejuvenated and thriving in body, regaining his vitality and youthful vigor.

Ireneus (Orda)

19th centuryCommentator

This psalm is thought to have been authored by David during the time of Absalom's rebellion. Forced out of Jerusalem, the king fervently beseeches the Lord to intervene on his behalf against the deceitful Absalom and his followers, asking for a decisive response to save him from the peril of death, referring to the soul—Hebrew term 'nepesh'—as the center of his intense desires. He expresses to himself the falsehoods uttered by his slanderers, who manipulated the truth for personal gain. The Hebrew conveys: ‘lest I should doubt that I shall see the goodness of the Lord in the land of the living!’ (v.1). With unwavering hope, the psalmist, amidst flight, raises his hands towards Jerusalem, the dwelling place of the Lord, praying for the Lord to respond to him (v.2).

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He seeks not the fate prepared for him by deceitful enemies (v.3), nor destruction or a disgraceful end; rather, he asks that the Lord recompense these adversaries accordingly for their actions (v.4). The term ‘ditch’ can denote both a grave (Isaiah 11:19) and a place of the dead (as seen in Psalm 29 and others). The phrase 'Thy holy temple' refers to the most sacred space. God has utterly vanquished those who disregard His magnificent deeds, where He has consistently revealed His holiness and righteousness, failing to inspire them towards just actions (v.5). This serves as a measure of justice for the wrongs inflicted upon the psalmist. During his plea, he gains such assurance in the answer to his prayer that he begins to praise the Lord for it (v.6,7), who has once again emerged as the protector of the suffering people and the king amidst the uprising (v.8). His plea for their total obliteration—seeking to erase their lineage—echoes the theme of destruction. Yet, in truth, his request has not yet been realized, prompting him to reiterate it in verse nine.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The seer, perceiving through the Spirit the profound mystery of Christ's becoming flesh, His triumphant resurrection, and the restoration of Adam, offers gratitude to the Lord. In doing so, he instructs us to express thanksgiving, confess our faith, and exalt God.

Cross references

Passages read together with this verse.