The Church Fathers on this verse

Psalm 31 (30):18Meaning & Commentary from the Church Fathers

Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יְֽהוָ֗ה אַל־אֵ֭בוֹשָׁה כִּ֣י קְרָאתִ֑יךָ יֵבֹ֥שׁוּ רְ֝שָׁעִ֗ים יִדְּמ֥וּ לִשְׁאֽוֹל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

O Lord, may those who mock me not bring me disgrace, for I have sought Your guidance. Let the wicked be filled with shame and be cast into perdition. May those who demand condemnation be left in obscurity.

Athanasius the Great

4th centuryChurch Father

This illustrates the significant distinction between sin and iniquity. Consequently, the noble David earnestly requests to be liberated from the disgrace of sin, while he implores that those who dwell in malice face demise with dishonor.

Theodoret of Cyrus

5th centuryChurch Father

From this, we understand that there is a significant distinction between transgression and iniquity. This is why the esteemed David fervently requests to be rescued from the disgrace of sin, seeking to bring to a shameful end the lives of those who act with malice.

Euthymios Zigabenos

11th centuryCommentator

Lord, may I not experience disgrace for having called upon You. These words echo the sentiments of Psalm 24, specifically the phrase “let me not be ashamed, for I have trusted in Thee.” For I have called upon You, my supporter; therefore, allow me to avoid shame and grant me the assistance I seek. May the wicked be the ones to feel shame and descend into perdition! He refers to Ahithophel, the chief advisor, as wicked, for he disregards God’s commands and incited his son Absalom to rebel against his father David. Some suggest that these words reflect an oath and carry prophetic weight, predicting the misfortunes that Ahithophel would endure. He faced humiliation when Absalom favored Hushai’s counsel over his own.

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Unable to bear the disgrace, he chose to isolate himself and took his own life. For many reasons, Asterius explains, he implores that God’s wrath be directed toward the wicked confronting him: first, that through suffering, they might receive correction, as it is written, “You shall heap up unblemished silver, and it shall be made clean all of it” (Proverbs 25:4); secondly, that the punishment of the wicked here might lead to their eventual liberation from eternal torment; thirdly, that others might acknowledge their wrongdoing in witnessing the consequences faced by the wicked, aligning with what is written, “The wicked is punished severely” (Proverbs 22:2); fourthly, that through the punishment of the wicked, society may be cleansed of evil like an infection; fifthly, that others might be deterred from rising against him, fearing the penalties that have befallen those who have challenged him previously; and sixthly, that no one may claim there is no deliverance for David from his God, as is spoken: “Many say to my soul, ‘There is no salvation for him in his God’” (Psalms 3:3). Theodoret also reflects on the distinction between sin and wickedness: sin encompasses acts of wrongdoing, iniquities, adultery, theft, and others, whereas wickedness denotes impiety and polytheism. Therefore, David, who sought liberation from the shame of sin, recognizes that those who persist in wickedness shall ultimately face death.

Cassiodorus the Senator

6th centuryChurch Father

The embrace of faith involves a plea, “Save me through your mercy,” which renounces personal merit. To teach us, this sentiment is echoed repeatedly, as the confession of love is never exhausted, for the essence of truth is endlessly fulfilling. Additionally, he beseeches: Lord, may I not be ashamed for having called upon You. This petition is both profound and extraordinary, encompassing the earnest appeal of the humble alongside the unwavering assurance of the believer. He requests to be remembered and not brought to shame. But what gives him confidence in being heard? It is simply because I have called upon You. For when one calls upon the Lord with faith, they will rightly receive their requests, as it is just; he who believes that he has been heard cannot be misled.

Irenaeus (Klementjewsky)

18th centuryCommentator

He reiterates his plea, adding further reasoning to influence God’s compassion. Shine Your countenance upon Your servant, meaning show Your presence or regard me, as both phrases convey the same idea. Just as God expresses His displeasure due to our transgressions and, as stated in Scripture, withdraws His gaze or places a cloud between us and Him, so too (as the same Scripture indicates) when He reconciles with us, He illuminates His face, that is, He gazes upon us to bring us light, joy, and contentment. Initially, he seeks reconciliation with God, acknowledging any offense he may have caused, based on the understanding that he is His servant, always prepared for submission and obedience.

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Following this, he implores, “Save me;” for reconciliation naturally leads to the salvation and liberation of one with whom God has restored harmony. He further supports his plea by stating, “Through Your mercy;” implying that he seeks favor not on account of his own merits, but through Your grace. Lastly, he adds, “Let me not be ashamed, because I have called upon You.” It is not characteristic of a true and righteous Lord, who has pledged support to those who rely on Him, to permit shame to befall one who continually and sincerely seeks His aid. Rather, let the wicked be shamed and descend into destruction.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The unholy Jews, who felt dishonor in being relegated to perdition by the authority of Christ the Lord during His holy Passion.

Cross references

Passages read together with this verse.