John Chrysostom
Eliminating a person who has nothing positive to say is no trivial matter; it is indeed of great significance. The power of the tongue is unparalleled in its destructiveness, surpassing any accusation or weapon in its impact.
Thou shalt be hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.
בְּשׁ֣וֹט לָ֭שׁוֹן תֵּחָבֵ֑א וְֽלֹא־תִירָ֥א מִ֝שֹּׁ֗ד כִּ֣י יָבֽוֹא׃
5 Church Fathers comment on this verse
Eliminating a person who has nothing positive to say is no trivial matter; it is indeed of great significance. The power of the tongue is unparalleled in its destructiveness, surpassing any accusation or weapon in its impact.
You shall be hidden from the scourge of speech, as stated in Job 5:21. The term ‘scourge of the tongue’ refers to the scornful insults from those who cause harm. The righteous are struck by this ‘scourge of the tongue,’ with mockery directed towards their actions. Often, the words of the tongue, while throwing jests, retreat from commendable deeds and elevate themselves like a scourge, as they wound the timid soul from behind. This very ‘scourge of the tongue,’ which conspires against the chosen soul, was also recognized by the prophet when he said, promising support from above, He shall rescue you from the snare of the fowler, and from the destructive word, as seen in Psalms 90:3.
The ‘hunter’ seeks only the flesh, but we are ‘delivered from both the trap of the hunter and the destructive word,’ as we triumph over the snares set by worldly men and the slanderous remarks of scoffers, rendering them powerless. Their harsh words lash out against our righteous paths. ‘Deliverance from harsh words’ signifies trampling beneath our feet the reproaches of detractors, turning a blind eye to them; for the holy soul remains concealed from the ‘scourge of tongues,’ as it never seeks worldly applause in this life and remains unaffected by slanderous insults. Yet, there are some who no longer dread disparagement or mockery, but still fear physical pain and affliction. Our ancient adversary, aiming to divert us from the true direction of our hearts, attacks us through various means, tempting us at one moment with spiritual famine, later with the desires of the flesh, then with the scourge of harsh words, and finally through the trials of persecution. However, every righteous person, once they have conquered their own vices, remains mentally prepared for suffering. Consequently, they are rightly reminded: You shall not fear when calamity approaches, as stated in Job 5:21. Holy individuals, aware that the enemy seeks to entrap them in many ways, equip themselves diversely for resistance. In facing hunger, they rely on the sustenance of God's Word; against the sword of war, they wield the shield of temperance; in response to the scourge of the tongue, they guard themselves with patience; and in enduring external tribulations, they find strength in internal love. Thus, marvelously, as the assaults crafted by the enemy intensify, the virtues bestowed upon the diligent soldiers of God multiply. All the chosen, as they bravely face the trials of this life, prepare for themselves refuge in the coming terror of judgment, rightly partaking in the promise as noted.
He will protect you from the evil and malicious words, as Scripture describes such wickedness and slander as the affliction of the tongue, allowing you to live free from fear moving forward.
The Lord's admonition applies to one who has demonstrated repentance, and it is not necessary for him to articulate what he conveys. Righteous individuals throughout history, like the virtuous Joseph, who was wrongfully accused of immorality, and Susanna, who faced unjust punishment due to the wicked accusations of the elders, have suffered disgrace (See Genesis 37:7-20; Dan. 13:1-64). If one believes that avoiding verbal attack means escaping slander or scorn, he is mistaken. The truth lies in the fact that the reproach known as the scourge of the tongue cannot tarnish someone who lives in accordance with God's will, as their righteousness provides refuge from accusations.
Such a person remains untroubled by anticipated hardships, echoing the words of the blessed Paul: "Who shall separate us from the love of God? Shall tribulation, or distress, or persecution, or famine, or nakedness, or sword?" (Rom. 8:35). He triumphs over all these adversities by an abundance of virtue. Furthermore, he does not fall victim to the deceptions of false wisdom, for the Lord has rendered the schemes of the cunning futile (Job 5:13). The statement, "And thou shalt not fear the calamities to come," aligns with the prophetic message, "Your destruction cometh from afar" (See Isaiah 10:3), suggesting that our inner goodness is paramount. As it is written, "The kingdom of God is within you" (Luke 17:21). We indeed possess an inclination toward virtue, which the evangelist referred to as the kingdom. Conversely, harmful and sinful influences arise externally, leading to shame. Humanity, made in the image of God (See Colossians 3:10), inherently carries the seeds of goodness. However, those who are led astray stray into vice without divine prompting.
In vain, Job seeks solace in someone powerful or righteous, for calamity unavoidably follows the wicked. Even if they seem to thrive for a time, their end comes swiftly along with their entire household. It is a reality that all humans are marked by suffering from birth, yet those who turn to the Almighty and Just can find deliverance. Only the unjust and unrighteous experience downfall. The afflictions faced by the righteous should be embraced with joy as a promise of future blessings. Experience affirms this truth, Eliphaz concludes, and Job ought to reflect on his life in line with this understanding.
Passages read together with this verse.