The Church Fathers on this verse

Psalm 32 (31):5Meaning & Commentary from the Church Fathers

I have acknowledged my sin to thee, and my injustice I have not concealed. I said I will confess against my self my injustice to the Lord: and thou hast forgiven the wickedness of my sin.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

חַטָּאתִ֨י אוֹדִ֪יעֲךָ֡ וַעֲוֺ֘נִ֤י לֹֽא־כִסִּ֗יתִי אָמַ֗רְתִּי אוֹדֶ֤ה עֲלֵ֣י פְ֭שָׁעַי לַיהוָ֑ה וְאַתָּ֨ה נָ֘שָׂ֤אתָ עֲוֺ֖ן חַטָּאתִ֣י סֶֽלָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

Are you prone to talking too much? If so, consider speaking more favorably about your actions to God; this will not be a flaw, but rather a blessing. Share your deeds with trustworthy friends who can intercede for you regarding your sins. Discussing the faults of others brings no benefit and can lead to greater harm. However, if you confess your own shortcomings before the Lord, you will reap significant rewards. As the Psalmist declares, “I said, I will confess my offences unto the Lord,” and He has removed the burden of my sin. If you seek to pass judgment, let it be upon yourself; no one will blame you for your self-examination. Yet if you fail to criticize your own faults, you leave yourself open to indictment.

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When you witness someone in anger or folly, turn your gaze inward first; this will temper your judgment of them and lighten your own moral load. By aligning our lives in such a manner, by adorning them with righteousness, and by judging ourselves, we will commit fewer sins and instead perform numerous acts of goodness. We will embody gentleness and self-control, thereby inheriting all the blessings promised to those who love God. These gifts are accessible to us through the grace and compassion of our Lord Jesus Christ, to whom be glory, power, and honor, together with the Father and the Holy Spirit, now and always, and into the ages of ages. Amen.

Augustine of Hippo

5th centuryChurch Father

My transgression is a result of the freedom that God granted me at creation. If I have erred, the responsibility lies solely with me, demonstrating my opposition not only to the Lord but also to my own well-being. Why does the psalmist proclaim, "I said"? The simple phrase “I said” could suffice, yet it is emphasized: I, I. Not fate, nor chance, nor the devil; it was not he who led me astray, rather I succumbed to his temptations. Thus, I uttered, Lord, have mercy on me, heal my soul: for I have sinned before thee (Ps 40:5).

Athanasius the Great

4th centuryChurch Father

My transgressions are acknowledged. This illustrates the essence of confession. Rech, let us speak of the wrongs committed against me. It is written, ‘The righteous man is his own mouthpiece in the first word’ (Proverbs 18:18), and, ‘Thou hast spoken thy sins before’ (Isaiah 43:26).

Theodoret of Cyrus

5th centuryChurch Father

I am aware of my transgressions and have not concealed my wrongdoing, proclaiming, Let me confess my transgressions to the Lord; and You have removed the guilt of my sin. Even in silence, my conscience quickly condemns me after I have sinned, and I have already experienced the profound blessings of this self-reflection, for You have granted me forgiveness. It is important to note that the prophet did not convey, ‘You have removed me from sin,’ but rather: ‘You have removed the guilt of sin’; which indicates that You did not enact punishment commensurate with the gravity of iniquity, but instead forgave the severity of sin and healed it through appropriate discipline. Historical events reflect this truth.

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For when David acknowledged to Nathan, ‘We have sinned against the Lord,’ Nathan replied, ‘And the Lord has taken away your sin; you shall not die’ (2 Sam. 12:13), despite also warning that the Lord would bring various troubles upon his household. Likewise, in this instance, it is stated: ‘And You have removed the guilt of my sin’; meaning that I, who had the audacity to commit it, deserved immediate death as per the law: yet You, displaying Your mercy, chose not to execute judgment upon me, but instead have restored me through measured penalties.

Euthymios Zigabenos

11th centuryCommentator

My transgressions are evident, and my wrongdoing is not hidden. To prevent his grievances from seeming like mere complaints, David alters his approach and reflects on how he has been blessed by God's mercy. When the prophet Nathan confronted David regarding his wrongful actions, speaking directly to him, he proclaimed, "Thou art the man." This led David to acknowledge his sin without excuse; he realized his wrongdoing and did not attempt to conceal it. By referring to his transgressions, David encompasses the wrongful act he later designated as sin, which signifies a breach of divine commandments. He states, “I have not concealed,” meaning he openly admitted his faults.

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While one continues to desire sin, they may hide it, striving to obscure their guilt; yet, when a person detests their sin, they admit it through repentance before the one who can heal. The confession of sin paves the way for those who have erred to find forgiveness, as it is written, “You shall speak first of your iniquities, that you may be justified” (Isaiah 43:26). David expresses a desire to confess his transgressions to the Lord, acknowledging that he was under God's stern judgment, leading him to say, “I confess my sin.” Immediately following this, he took full responsibility, declaring, “I have sinned against the Lord” (2 Sam. 12:13). The Lord, through Nathan, assured him that his iniquity was taken away: “The Lord has taken away your sin; you shall not die” (2 Sam. 12:13). David identifies his sin as the wickedness of his heart, which did not adhere to God’s commandments, such as “Thou shalt not commit adultery; thou shalt not murder” (Exodus 20:13). Some might wonder: if David's sin was pardoned, why does he express that “a punishing power or the chastisement of God is upon me”? In addressing this, we see that after Nathan articulated the case in a way that distanced it from David, the king judged that the guilty party deserved death and retribution, declaring, “As the Lord lives, the man who has done this deserves to die” (2 Sam. 12:5). By pronouncing judgment on himself, even though death was spared due to his sincere confession, David still faced the consequences of the calamities that ensued. This was to ensure that he would not forget the gravity of his sin or fall back into it again. Theodoret observes that it is important to note, God did not say, “Thou hast left me sin,” but rather the wickedness of sin. That is, God did not punish him in proportion to the severity of the offense, but instead applied a remedy through a judicious punishment, indicating that under the law, death was warranted for such actions. However, in His mercy, God did not execute judgment but chose to heal David through a more tempered discipline.

Cyrill of Jerusalem

4th centuryChurch Father

Compassionate Healer, the totality of your transgressions is not greater than the vastness of God's grace. Your afflictions cannot surpass the understanding of your Healer. Simply yield to Him in trust, disclose your ailment, and echo the words of David: ‘I confess my iniquity to the Lord,’ and the subsequent promise will be realized within you: ‘And You have forgiven the wickedness of my heart.'

Caesarius of Arles

6th centuryChurch Father

Just as it is unavoidable for us to be confronted by the afflictions of sin, we should not refrain from the healing power of confession. God does not seek our admission of wrongdoing because He is unaware of our transgressions; rather, the adversary desires to find grounds to accuse us in the eternal judgment, pushing us to rationalize our actions instead of condemning them. However, our God, in His goodness and mercy, yearns for us to acknowledge our sins in this life so that we may not face insurmountable barriers in the life to come. Thus, if we confess, He will grant us mercy; if we recognize our sins, He will extend His forgiveness.

Cassiodorus the Senator

6th centuryChurch Father

Compassionate Advocate Those who lack wisdom often believe that God is unaware of their actions. In reality, those who understand that everything is visible to Him approach Him with sincere humility, offering confessions and prayers of repentance. This way, they seek to avoid the wrath of a righteous Judge, knowing they can rely on Him as a compassionate Defender.

The profound compassion of God is demonstrated here, as the psalmist, upon merely promising to confess, was able to cast aside his transgressions—because God esteems sincere prayer as equivalent to an accomplished deed. The psalmist resolved in his heart not to keep silent before the Lord about his prior actions, and in revealing everything, he was granted absolution for all he desired to confess; this is rightful, as it is solely the intention that either justifies or condemns an individual. The psalmist declared, “I will confess,” meaning he intended to make his confession known publicly, so that a heartfelt and genuine admission might inspire others to follow suit. After the acknowledgment of one’s sins, a healing transformation occurs, for the Judge will show mercy to the one who has not withheld mercy from himself.

Irenaeus (Klementjewsky)

18th centuryCommentator

Upon turning to repentance and recognizing the magnitude of sin, which I previously described, it became evident that David would no longer hide his transgressions. Instead, he openly confessed them to God and to others. These statements refer to the moment when Nathan the prophet, speaking on God’s behalf, admonished David for his wrongdoing, leading him to immediately repent and declare, ‘We have sinned against the Lord’ (2 Sam. 12:13). Consequently, Nathan also proclaimed, The Lord has forgiven your sin; you shall not die. This profound mercy from God, which David himself received, he extends here as a source of comfort to other repentant souls.

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Observing this spontaneous forgiveness, David believed that divine pardon awaited even before one’s confession, yet not prior to a true heart’s contrition that must embody both a hatred for sin and a love for God alongside the intention for repentance. He asserts: I declare, I will confess my sin to the Lord, as if to convey: I have resolved within myself to admit my faults without delay, to acknowledge my guilt, and to proclaim: I have sinned against the Lord, and You, O Lord, in Your paternal and boundless goodness, have disregarded the wickedness of my heart. I learned this from Your prophet Nathan, who assured me, The Lord removes your sin.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The prophet mourned for the crime of murder and the sin of adultery, acknowledging all without reservation to his spiritual mentor, the prophet Nathan. He confessed, saying, “I have sinned against my Lord.” Nathan responded, “The Lord will remove your transgressions from you.” David observed a period of fasting, clothed in sackcloth, lying bare upon the ground. In David’s confession, God embraced his repentance (2 Sam. Ch. 2). If one confesses sins appropriately, the soul will be brought low, as the conscience, in its torment, humbles the spirit. The path to repentance involves recognizing one’s sins and expressing them through outward shame, aiming to escape eternal judgment and find solace for the afflicted soul.

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It is essential to pray for tears, that through weeping, the harshness within the soul may be softened, and upon confessing one's wrongs to the Lord, to receive His forgiveness. Tears may flow for two years or even longer, leading to a purification of God’s image in humanity and the initiation of a contemplation of divine mysteries. This is the mercy of God. A merciful heart emerges. Such weeping constitutes the way of the monk.

Cross references

Passages read together with this verse.