The Church Fathers on this verse

Psalm 33 (32):12Meaning & Commentary from the Church Fathers

Blessed is the nation whose God is the Lord: the people whom he hath chosen for his inheritance.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אַשְׁרֵ֣י הַ֭גּוֹי אֲשֶׁר־יְהוָ֣ה אֱלֹהָ֑יו הָעָ֓ם ׀ בָּחַ֖ר לְנַחֲלָ֣ה לֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Augustine of Hippo

5th centuryChurch Father

The Joy of True Possession All individuals, regardless of their way of life, seek happiness, yet not everyone achieves the fulfillment they desire. While everyone longs for joy, it is only a select few who embrace righteousness that will truly find it. I question whether anyone seeks joy solely to commit wrongdoing. Where can true joy be located? Is it in wealth, in gold and silver, in properties, lands, homes, inheritances, fleeting worldly honors, or in temporary fame? People often pursue joy through material possessions; however, consider what you truly wish to possess, for in that pursuit, you may discover joy.

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The One who has given you all things, who brought you into existence, who, like your fellow human beings—even those who do evil—grants you sunshine, rain, abundant harvests, fresh water, life, health, and immeasurable comforts, has reserved something special just for you that He does not offer to anyone else. What might that be if not Himself? Attempt to think of a finer gift, if you are capable of it! God reserves His very essence for you. Thus, we will find joy when we possess God. He is both the Possessor and the Possessed for our benefit. Though He envelops us so that we may find happiness in Him, His intention is not merely for us to enjoy bliss. He possesses, and we also possess, ultimately for the sake of our experiencing joy.

Fortunate is the nation whose God is the Lord; fortunate is the singular nation that belongs to the celestial city, having not selected but rather recognized the Lord as its God. This is the nation He has designated as His inheritance, chosen not by its own merits but through the grace of God. In possessing this nation, He ensures that it is neither disregarded nor left in despair.

Basil the Great

4th centuryChurch Father

The Jewish people may not always receive the respect they deserve, yet they honor those chosen by divine excellence from all nations. We are referred to as the 'tongue' because the Lord is our God and we are ‘the people whom He has selected for His inheritance.’ This designation of 'tongue' signifies our gathering from many Gentiles, while 'people' indicates our calling as a replacement for those who were rejected. As it is stated, ‘many are called, but few are chosen’ (cf. Matt. 20:16), the blessing is not for the called alone, but for the chosen ones; ‘blessed are they that are chosen.’ What is the reason for this beatitude? It is the anticipated inheritance of eternal blessings.

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The Apostle also highlights that when ‘the fulfilment of tongues shall come in,’ then ‘all Israel shall be saved’ (cf. Rom. 11:25, 26). In this, he first praises the fulfilment of tongues before addressing Israel’s eventual salvation. It is acknowledged that not everyone will attain salvation, but only ‘those who remain according to the election of grace’ (Rom. 11:5). Thus, it is proclaimed, ‘Men, I have chosen for an inheritance unto myself.’

Athanasius the Great

4th centuryChurch Father

Blessed is the tongue that praises Him, who is the Lord, their God. In these phrases, he designates as blessed those who have faith in Christ.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet teaches us that we ought not to laud those who take pride in their wealth, but rather those who place their faith in God and receive His assistance. The chosen ones, referred to as God's inheritance, were originally the Jewish people, and later encompassed the Gentiles, who embraced the light of faith. As it is written, Ask, and I will give Thee the nations for Thy inheritance, and the uttermost parts of the earth for Thy possession (Ps. 2:8).

Euthymios Zigabenos

11th centuryCommentator

Praised is the tongue, for it belongs to the Lord our God. Fortunate, He declares, is the nation that is governed by God Himself. As the holy Cyril teaches, this is the Christian community, to whom the Redeemer has promised: and behold, I am with you always, even to the end of the age (Matthew 28:20). We, who have been chosen as an inheritance, align with the sentiments of the esteemed Basil; we are the Christians, this gathered people from diverse nations brought together by faith in Christ. Instead of the cast-aside people of the Jews, we have attained their dignified status and have been made the chosen tribe of God. The Redeemer has selected us as His inheritance, in accordance with the declaration, I will give thee nations for thy inheritance (Psalm 2:8).

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We are a blessed nation, having received the grace prepared for us upon the condition of adhering to the commandments of Christ. Therefore, as Basil observed: Many are called, but few are chosen; He honors not merely those called, but those elected. Why are we considered blessed? Because we anticipate the inheritance of eternal rewards.

Irenaeus (Klementjewsky)

18th centuryCommentator

The Prophet reflects on the immense power of God's wisdom and goodness, asserting that blessed is the nation whose God is not a lifeless idol, but rather the Almighty, Omnipotent, and Most Blessed Lord, whose glory has been extolled thus far. Truly, we experience complete prosperity and blessing when we acknowledge this great Lord as our God, and He, in turn, regards us as His chosen people. This is why the Prophet proclaims, "Blessed is the nation whose God is the Lord." Essentially, those who do not recognize any deity but the One by whom the heavens were formed are truly blessed.

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Furthermore, "Blessed are the people whom the Lord has chosen for His own inheritance," indicating that those whom this great Lord has selected to be His people, as His treasured possession, are indeed prosperous. The two statements are intricately linked; only those who honor the true God through faith, hope, and love can truly call Him God. Conversely, those whom He has chosen as His inheritance—the predestined, acknowledged, and justified—are the ones who offer Him honor through faith, hope, and love.

Ireneus (Orda)

19th centuryCommentator

In the Hebrew context, this psalm lacks an inscription, leading to the inference that it relates to Psalm 31. It serves as an Old Testament reflection on the Lord's assurance: do not fear, little flock (Lk. 12:32). The psalm may have originated from a miraculous triumph achieved by the small remnant of God's people over formidable pagan nations. Acknowledging God's extraordinary assistance, the psalmist urges the faithful of Israel—those who are righteous and just—to raise their voices in acclamation through joyful and triumphant shouts (1Ezdr. 3:11), singing a unique new song (vv. 1-3). In this granted victory, the Lord has magnificently demonstrated His unwavering love for truth (v.

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4 in faithfulness to His promises), His mercy toward Israel, and His righteousness in judgment against the Gentiles (v. 5). He is the Almighty God, as evidenced by the creation of the world (vv. 6, 7, 9). His power, likened to that of the celestial bodies, calms and directs them like a man manipulating fabric; the treasures symbolize storehouses, and the sea's vast depths serve as reservoirs for the abyss. Thus, all the earth must revere Him (v. 8), and the nations, whose adversarial schemes against Israel the Almighty will thwart (v. 10), must hold Him in awe. He will render ineffective the plans of rulers—not the Jewish ones—while His benevolent intentions toward Israel will remain unchanging (v. 11). Can we not consider fortunate the nation that the Almighty has chosen as His cherished inheritance, safeguarding them with His powerful hand (v. 12)? The Defender of Israel is not only all-powerful but also all-knowing (vv. 13-14). Being from a prepared habitation, He observes every individual—each one in succession; as the Creator of human hearts, He comprehends all thoughts and actions of people (v. 15). Therefore, He can render them harmless to His people, ensuring that no force can prevail against Israel (vv. 16-17). The all-seeing eyes of the Lord watch over him (v. 18), diverting any dangers away (v. 19). Consequently, Israel confidently trusts in the Lord amidst all situations, convinced that He consistently provides help and delights in it; may His mercy reflect Israel's expectations in equal measure!

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Blessed are those who have renounced idolatry and embraced the true faith in our Lord Christ, participating in the Holy Mysteries of His Body and Blood, thus receiving the promise of eternal life. Those who lack faith in Christ bear a significant burden of sin.

Cross references

Passages read together with this verse.