The Church Fathers on this verse

Psalm 65 (64):4Meaning & Commentary from the Church Fathers

The words of the wicked have prevailed over us: and thou wilt pardon our transgressions.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

דִּבְרֵ֣י עֲ֭וֺנֹת גָּ֣בְרוּ מֶ֑נִּי פְּ֝שָׁעֵ֗ינוּ אַתָּ֥ה תְכַפְּרֵֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Every individual, regardless of where they are born—whether in the same country, region, or city—absorbs the local language and becomes accustomed to the customs and lifestyle of their surroundings. What is a boy raised among the Gentiles to do to escape the worship of idols, especially when such practices have been instilled by his parents? The first words he hears are those that convey this falsehood, a belief absorbed as naturally as milk; and given that the speakers he learns from are the elders, what can a young child do but adhere to their authority and regard their teachings as right?

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Thus, nations that later embraced Christ recognized the wrongs of their ancestors, echoing the words of the prophet Jeremiah: truly the falsehoods that our forefathers worshipped—vanity that brought them no benefit (Jer. 16:19). When they now utter this, they disavow the misguided beliefs and blasphemies of their sinful parents. We have been led astray by those who preach evil; we have become citizens of a metaphorical Babylon, having turned away from our Creator to worship the created; we have forsaken the One through whom we were made and instead honored what we ourselves have fashioned. For despite the influence of the unrighteous, we have not been utterly crushed. Why is this so? 'Our transgressions Thou wilt appease,' is not spoken unless by a priest offering something that can atone for and satisfy divine justice. Wickedness is considered appeased when God shows grace to the wicked. What does it signify for God to exhibit favor towards sin? It indicates His willingness to forgive and pardon. Yet to receive God's mercy, propitiation must be fulfilled through a sacrifice. Thus, a Priest was sent forth from the Lord God; He took on our form that He could offer to the Lord—those same humble elements of our flesh from the womb of the Virgin. This offering He presented to God. He extended His arms upon the cross, proclaiming, ‘Let My prayer be acceptable before You like incense, and may the lifting of My hands serve as the evening sacrifice.’ As you know, the Lord was crucified around the evening hour (Matt. 27:46); and our transgressions were atoned for; otherwise, they would have consumed us: the voices of the wicked have risen against us; we have been led astray by the teachings of false gods like Jupiter, Saturn, and Mercury; the words of ungodly speakers have triumphed over us. But what will You do? Our iniquities, Thou wilt appease. Thou art both the Priest and the Sacrifice; Thou art both the Offering and the Offering. (Hebrews 9:7)

Athanasius the Great

4th centuryChurch Father

The phrase “the words of the lawless one” pertains to the understanding of the foolish of this world, which has led them to weariness and away from true insight. And Thou wilt purify our iniquities, asking for liberation from the sins they have embraced while being deceived.

Theodoret of Cyrus

5th centuryChurch Father

The declarations of the unrighteous have triumphed over us. Simmachus expresses it as the declarations of the unrighteous have gained the upper hand over me, meaning I am compelled to remain in servitude to those who are evil and dwell in sin. The Prophet then uncovers the reason for this servitude. And our iniquity Thou wilt purify, indicating that I am not unjustly sentenced to servitude, but rather due to the transgressions I have willingly committed for so long, from which I beseech Thee to rescue me in accordance with Thy compassion.

Euthymios Zigabenos

11th centuryCommentator

The declarations of the lawless oppress us. The blasphemies uttered by our adversaries, the Babylonians, against You, O God, and against us, have become overwhelming; they dominate us to the point that we do not have the strength to challenge them, as we find ourselves in their grip. Conversely, it can be understood that the grievous blasphemies of the Babylonians greatly embolden us, for we believe, O Lord, that You will not leave them unpunished, but will bring about justice against them. Athanasius indicates that by the words of the lawless, he refers to the so-called wisdom of this age, through which they have become weary and lost true understanding. And You will purify our transgressions.

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“You, O Lord, forgive our iniquities and our sins, for which we have been taken captive, and You will liberate us.” Another commentator suggests that the condemnation we, as Jews, face in serving the unrighteous Babylonians is not without cause; it stems from our ancient wrongdoing, for which we seek Your cleansing and pardon, as well as liberation from our captivity. In a deeper contemplation, the words of the lawless denote the wisdom of this age, which triumphs with the influence of a powerful force against the truth, rendering them weak and causing them to stray from true knowledge. Therefore, they now seek God’s mercy for the ancient wrongs that led them into error, hoping for His compassion in light of their past iniquities, as also noted by Theodoret.

Irenaeus (Klementjewsky)

18th centuryCommentator

The people of God express a further reason for their plea for liberation from captivity and the return to their homeland: the transgressions of their ancestors have led to their bondage. Most of those praying were born in Babylon, and thus they can rightly connect their current state of captivity to their parents' sins, similar to how we attribute the bondage of the enemy, which we endured, to our first ancestors.

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It is as if they are saying, 'The wicked actions of our forefathers have weighed heavily upon us, their descendants, subjecting us to the harshest shackles of captivity; yet You, compassionate Father, purify us from the iniquities that we have inherited from our ancestors, which we have also compounded by emulating their ways.' The use of words here instead of actions will not surprise anyone familiar with the Holy Scriptures (Luke 2:15; Psalm 21:2; Psalm 104:27; 2 Samuel 1:4).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, this represents the realization of the prophecy found in this psalm, which was revealed to David by the Holy Spirit, for the glory and honor of God, who has selected Zion as the site of His covenant. Within this same psalm, the prophet anticipates the return of the men of Judah from their Babylonian exile to Jerusalem. Following this, Jeremiah and Ezekiel proclaimed with prophetic certainty the eventuality of that return, urging us to draw comfort from this psalm with the hope of achieving the liberation we seek. Furthermore, this also signifies the return of individuals from the bondage of sin to the freedom of the Heavenly Jerusalem, through the grace of Christ the Lord, for His everlasting glory, the chosen ones. This heralds the call to all humanity, in alignment with the words of the prophet Joel: ‘I will pour out of My Spirit upon all flesh’ (Joel 2:28).

Cross references

Passages read together with this verse.