The Church Fathers on this verse

Psalm 34 (33):16Meaning & Commentary from the Church Fathers

The eyes of the Lord are upon the just: and his ears unto their prayers.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

עֵינֵ֣י יְ֭הוָה אֶל־צַדִּיקִ֑ים וְ֝אָזְנָ֗יו אֶל־שַׁוְעָתָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Augustine of Hippo

5th centuryChurch Father

God is attentive, saying, “If He had heard me, He would have rescued me from my troubles. Yet I cry out, and my troubles persist. Still, remain steadfast in His path, and He will respond when you are in distress. He is the great physician, yet you may still feel like an unsightly sore. You call out for relief, but He precisely addresses what He deems necessary before withdrawing His hand. He resembles a surgeon who listens closely but does not immediately treat the wound or the sore. Consider mothers who bathe their children for their well-being—do the infants not weep in their arms? Are these mothers being unkind because they disregard their children’s tears? Or is it rather that their love for them is profound?

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Just as these mothers endure the cries of their young, so does our God, who is abundant in love. This might give the impression that He is indifferent; however, His intention is to heal us and prepare us for eternal life.

What do you desire more of? If the lord of a grand estate disregards the murmurs of a servant, the servant may lament, saying, "What great trials we endure here, and no one listens." Can you similarly express this toward God: "What trials I bear, and no one attends to me?" You might reason that if He were to listen, perhaps He would alleviate my suffering: I call out to Him, yet my struggles remain. Yet, if you remain steadfast in His ways, in times of sorrow, He will respond to you. He is indeed the Healer, yet you still bear remnants of decay; you cry out, but He continues to operate, not withdrawing His hand until He has removed as much as He wills. For it is unkind for a healer to heed human pleas while neglecting wounds and decay.

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Just as mothers carefully bathe their infants for their well-being, do not the little ones wail in distress? Are the mothers unfeeling because they do not heed and soothe their cries? Are they not driven by love? Still, the infants weep, and they are not spared their discomfort. Likewise, our God is abundant in mercy, yet it may appear that He does not respond to spare and heal us completely.

Basil the Great

4th centuryChurch Father

The saints are referred to as ‘the body of Christ, and each a part of it’ (1 Cor. 12:27), and God has designated them within the Church, assigning roles such as eyes, mouths, and hands or feet. Similarly, the holy spiritual beings in heaven are metaphorically called eyes, entrusted with the guardianship over us, while others are likened to ears, as they receive our supplications. Consequently, David described the Power that oversees us, and the Power that hears our prayers, as eyes and ears. ‘The eyes of the Lord are upon the righteous, and His ears to their prayer.’ Every action of the righteous merits God’s attention; likewise, their spoken words are far from trivial and possess great efficacy. Thus, the Psalm reassures us that the righteous are perpetually in God's sight and continually heard.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet declares that those who act in this manner are observed by the Lord God, and when they seek blessings, their requests are granted. He then affirms the opposite perspective to support his message.

Euthymios Zigabenos

11th centuryCommentator

The vision of the Lord, as articulated by the esteemed Basil, represents His ability to perceive all that exists. Similarly, the Lord's ears signify His capacity to listen to spoken words. This is reflected in David's declaration that God continually watches over the righteous and delights in their virtuous deeds; He listens to their prayers, deeming them deserving of His attention. In this context, the righteous are referred to as those who embody virtue.

Cassiodorus the Senator

6th centuryChurch Father

The consequences for the unrighteous After discussing the compassion extended to the just, attention turns to the retribution awaiting the evildoers. It is essential to realize that God observes both groups, yet the outcomes diverge: He hears the cries of the righteous, but He annihilates the wicked. In saying, ‘From the earth,’ David clearly refers to a future homeland that will be granted only to those who are pleasing to God. The legacy of the wicked shall perish, as there will be no recognition of them among the righteous. Those who are forgotten by the Lord will undoubtedly face everlasting suffering.

Theophan the Recluse

19th centuryChurch Father

The latter section of the second part captures the essence of the fear of God and its resultant actions. It outlines the characteristics of individuals who revere God. The holy Prophet elaborates on the outcomes of such a faithful life, remembering the assurances given for heeding the divine call. He illustrates how those who follow the path laid out before them experience the fulfillment of this promise, which includes abundant life and days of goodness—both of which reside in God’s hands. St. David portrays the closeness to God enjoyed by those who fear Him, although he does not delineate precisely how a life led in reverence yields these good days.

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Instead, he reassures them that through living in this manner, they will tap into the very source of every blessing and receive far more than what has been promised. By dedicating their efforts to God, they are welcomed as His own and will be showered with various divine gifts: (1) God’s special favor, (2) prompt responsiveness to their prayers, (3) comfort in times of distress, and (4) liberation from suffering. These blessings will manifest during their earthly existence, while (5) complete recompense awaits them beyond death.

Concerning God’s special favor, as noted in Psalms 33:16, “The eyes of the Lord are upon the righteous, and his ears to their prayer.” This represents a profound expression of God’s love for those who revere Him; the Lord’s gaze is particularly focused on the righteous. Just as someone deeply in love keeps their eyes trained on their beloved, so too does God keep His gaze on those He cherishes. In saying, “The eyes of the Lord are upon the righteous,” the holy Prophet signifies that they are lovingly watched over and cared for. St. Athanasius the Great remarks that the righteous, due to their commitment to virtue, receive a remarkable reward—God’s vigilant observation. Similarly, Blessed Theodoret emphasizes that those who adhere to the guidelines given by the Prophet in earlier verses are under God’s faithful care.

Additionally, as a nurturing mother intently listens to her child’s every sound, ensuring nothing slips by unnoticed, so too does the Lord hear the heartfelt prayers of the righteous. This is yet another testament to God’s love and special attention towards those who fear Him. The omnipotence that observes and responds to their needs is portrayed as eyes and ears, as stated by Basil the Great. Such assurances reflect the unceasing goodness that flows from the Lord to the righteous, who can reach out in times of trouble, knowing their cries will meet with God’s attentive ear. Even when evil lurks unseen, God’s watchfulness ensures they are safeguarded. Truly, God’s goodness is extraordinary! Who would not feel blessed to love such a Master wholeheartedly and live a life of reverent awe before Him? Who would not resonate with the psalmist's call, “Nail our flesh to Your fear (Psalm 118:120), that my heart may rejoice to fear Your name (Ps. 85:11)”?

Thus, as Blessed Augustine reminds us, “Do not be afraid; continue your labor. The eyes of the Lord are fixed upon you, and His ears are open to your prayers.” What more could one desire? A grumbling servant, laboring in a vast household while feeling neglected by their master, may lament their struggles without anyone to empathize. One might wonder, “If He truly heard me, would He not ease my burdens?” Yet, it is essential to remain steadfast in His ways, for He does indeed hear. If immediate relief is not granted, we should remember that He is also the divine Healer. If He does not respond as we wish, it may be due to the lingering sickness within us. Our cries may rise, but He is attentively working, trimming the excess that hinders our healing. A true physician is not one who abandons necessary procedures at the patient's demand but one who, despite the patient's protests, performs what is required for their well-being. Children may cry during bath time, but does this mean the mother is unkind for ignoring their wails? Rather, her unyielding love ensures she overlooks their tears to complete the loving task at hand. In a similar vein, our God is filled with affection. At times, it may seem as though He does not hear our cries, yet this may merely be a part of a larger purpose to effectuate true healing.

Irenaeus (Klementjewsky)

18th centuryCommentator

The aforementioned statements affirm that those who adhere to God's commandments and remain vigilant against transgressions experience life and favorable days, for the Lord consistently regards the just and hears their supplications. How could those who live under the watchful gaze of the Omniscient Protector not encounter good days? When they perceive impending harm and call upon God, they discover His ears attentive to their cries; and when they cannot foresee dangers, God safeguards them and rescues them from unforeseen evils. Indeed, the Lord’s eyes are fixed on the righteous, shielding them from threats that their own vision may fail to detect. Truly, how magnificent is God's goodness!

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Who would not take delight in loving that benevolent Lord with an unwavering heart and honor Him with a reverent love? In contemplating this, who would not resonate with the sentiment of the Psalmist: "Nail my flesh to Your fear" (Psalm 118:120)? And: "Let my heart be glad to fear Your name" (Psalm 85:11)?

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Just as a man delights in gazing at his cherished ones with unwavering attention, so too does God regard His beloved righteous followers with a compassionate gaze of mercy, constantly contemplating them to prevent them from stumbling along their path. Furthermore, God's ear is attentive to their supplications, as Scripture states: “before they call, I will answer” (Isa. 65:24).

Vissarion (Nechaev)

19th centuryCommentator

The gaze of the Lord rests upon the righteous, and His ears are open to their supplications.

Cross references

Passages read together with this verse.