The Church Fathers on this verse

Psalm 34 (33):18Meaning & Commentary from the Church Fathers

The just cried, and the Lord heard them: and delivered them out of all their troubles.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

צָעֲק֣וּ וַיהוָ֣ה שָׁמֵ֑עַ וּמִכָּל־צָ֝רוֹתָ֗ם הִצִּילָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

Augustine of Hippo

5th centuryChurch Father

Temporal and eternal

Yet I cried out, and He did not rescue me! Perhaps I am unjust, or perhaps I fail to follow His commands, or maybe He simply does not see me. Do not be fearful, but obey what He instructs, for even if He has not saved you physically, He will provide spiritual deliverance.... He freed Peter while he was imprisoned, as an angel appeared to him and declared, "Arise quickly" (Acts 12:7) - and instantly, the chains fell away, allowing him to follow the angel, and thus God redeemed him. Furthermore, did Peter lose his righteousness when God did not rescue him while on the cross? Indeed, was he not liberated...? It is more accurate to state that God did not respond to him during his incarceration, but later, when He freed him from all earthly burdens. After all, upon his initial rescue, how much more suffering awaited him in the future! Then God brought him to a realm where no evil can thrive.

The three faithful youths called out to the Lord from within the furnace, and His glory quelled their flames. The fire could not approach or harm these innocent and pious children who glorified God, and He rescued them from the blaze. (Dan. 3:28) Some might say, Look, indeed they were truly righteous, as it is written, The righteous cried out, and the Lord responded, rescuing them from all their afflictions; yet I have cried out, and He does not deliver me; perhaps I am not righteous, or I fail to obey His commands, or maybe He does not notice me. Do not be afraid: simply adhere to His commands; and even if He does not save you physically, He will save you spiritually. The one who liberated the three youths from the fire, did He not also rescue the Maccabees from their trials? (2 Mac.

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7:3) Do not the first joyfully sing praises in the flames, while the latter perish within the fire? The God of the Three Youths is also the God of the Maccabees. He saved one group, while the other endured hardships. No, He rescued both; however, He delivered the Three Youths in such a way that even the worldly were put to shame; while the Maccabees, though they faced persecution, endured greater tribulation, believing they had triumphed over God’s holy martyrs. He rescued Peter when an angel appeared to him in prison, saying, Arise and come out, (Acts 12:7) and instantly his chains fell away, leading him to freedom. Did Peter lose his righteousness when he was not saved from crucifixion? Did he not receive deliverance at that time? He was indeed delivered then. Did his lengthy life make him unrighteous? It is possible that He heard Peter’s pleas more profoundly at the end than at the beginning, when He ultimately freed him from all distress. For when he was initially delivered, how much he suffered afterward! Because to that ultimate destination He brought him where no harm could reach him.

Basil the Great

4th centuryChurch Father

The appeal of the righteous is profound, resonating within the hidden chambers of the heart with a sound that draws the attention of God Himself. Those who seek after lofty and spiritual matters offer prayers that ascend and are acknowledged by the Divine. Thus, 'the righteous' petition for that which is significant, not trivial or worldly. As a result, the Lord listens to their cries and 'delivers them out of all their afflictions,' not merely freeing them from their troubles, but equipping them to rise above all challenges.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet declares that the Lord dwells among the righteous, graciously accepting their prayers, yet He is particularly attentive to those who possess humility in their hearts. He refers to them as the brokenhearted. Similarly, another psalm states, 'A broken and humble heart God will not despise' (Psalm 51:17).

Euthymios Zigabenos

11th centuryCommentator

He who, in the words of the esteemed Basil, anticipates not worldly and transient matters but rather the magnificent and eternal, may appear silent in speech; however, his mind and heart proclaim a fervent cry that resonates in the presence of God. Thus, his supplications are acknowledged by the Lord, granting him liberation from all despair. In what manner is he liberated from sorrow? At times, he experiences total release from it, while at other moments, amidst hardship, he triumphs over trials through unwavering endurance, as this embodies true freedom and rescue from affliction, as we have elaborated elsewhere.

Theophan the Recluse

19th centuryChurch Father

The sacred Prophet demonstrates God's unique favor toward the righteous, highlighting His attentive nature and responsiveness to their prayers through the examples of ancient holy figures such as Abraham, Isaac, Jacob, Joseph, Moses, Joshua, Gideon, and others. These individuals were repeatedly rescued from dire situations by God’s mighty hand. Indeed, the Lord’s gaze is fixed upon the righteous, and His ear is inclined to their supplications. For evidence of this, one can observe the events that unfolded. Consider Jacob's deep anxiety as he prepared to confront Esau. Yet, he cried out to the Lord, who rescued him from that perilous situation. Likewise, Moses faced a grave crisis before the Red Sea, but he cried out—and the Lord delivered him and his people from terrible calamity.

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After David, the historical record continues to show similar instances; take, for example, the righteous King Hezekiah. He endured bitter trials on two occasions and was saved by God in response to his prayers. When his enemies besieged the city, ready to devastate it, and when death threatened to shorten his life, he earnestly called upon God and was immediately heard. In one night, an angel of the Lord struck down all his foes, and his life was extended for an additional fifteen years. Many such remarkable rescues were granted to those who reverently sought the Lord's help in their distress.

Certainly, there exist mysteries within God's timing concerning the fate of each individual, including the righteous. This is akin to the Lord's own incomprehensible nature and attributes, rendering His ways beyond the full grasp of our limited understanding. Yet, the undeniable truth remains: God watches over the righteous and cares for them uniquely, irrespective of our inability to comprehend His ways. Blessed Augustine reflects upon this idea, noting that the three young men were righteous. When they called out to the Lord from within the furnace, their praise cooled the flames, which did not scorch or harm them. Yet, who among us might question, “These young men are righteous and receive divine help, while I cry out, and the Lord does not save me”? Either it is that I am unrighteous and not abiding by His commands, or perhaps He does not notice me. Do not despair; simply follow His commands. If you do not experience physical deliverance, rest assured that His salvation reaches you in every spiritual sense. His plans are wondrous and often beyond our understanding.

The same God who saved the three young men from the fire was not the same God who spared the Maccabees. Although they sang praises in peril, they faced death. Is not the God of the three young men also the God of the Maccabees? Both groups received divine deliverance, yet in different forms. The young men were saved in a manner that led even the most hardened to repentance, while the Maccabees were delivered in a way that inflicted intense suffering upon their oppressors. Peter experienced his own deliverance when an angel visited him in prison, saying, “Arise, come out.” Instantly, his chains fell away, and he followed the angel to escape imminent death (Acts 12:7). Did St. Peter lose his righteousness when, later, he was not spared from crucifixion? I assert that in this latter instance, God honored him even more profoundly. For here, he was certainly freed from all sorrow, ushered instead to a realm devoid of suffering. Yet after his initial release, he endured immeasurable pain throughout his life.

Irenaeus (Klementjewsky)

18th centuryCommentator

He demonstrates the truth of the aforementioned statement: the Lord's gaze rests upon the righteous, illustrated by the lives of our ancient patriarchs as recounted in the sacred texts, including Abraham, Isaac, Jacob, Joseph, Moses, Joshua, Gideon, and others. It is possible that he foresaw and expressed in spirit the rescue of Daniel from the lions' den, the salvation of the three young men from the fiery furnace, Susanna's escape from the death sentence for false accusations, and countless others. The instances involving the Maccabees, who faced suffering and death without divine intervention, do not negate this scripture, nor do the narratives of the Apostles, Martyrs, and Christ Himself, who endured severe afflictions at the hands of their adversaries unjustly. For the Lord bestowed upon them something far greater than mere relief from earthly trials: He granted them the invaluable gift of perseverance, and for their steadfastness, they received the crown of everlasting glory.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The three young men invoked the Lord, and the flames of the furnace were transformed into coolness. Daniel called upon the Lord from the pit, and the lions' mouths were closed. David sought the Lord's aid and triumphed over Goliath. Judith prayed to the Lord, and she severed the head of Holofernes. Likewise, the holy martyrs raised their voices to the Lord, and their earthly afflictions were exchanged for the joy of everlasting life.

Cross references

Passages read together with this verse.