The Church Fathers on this verse

Ezekiel 36:26Meaning & Commentary from the Church Fathers

And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.

Douay-Rheims

וְנָתַתִּ֤י לָכֶם֙ לֵ֣ב חָדָ֔שׁ וְר֥וּחַ חֲדָשָׁ֖ה אֶתֵּ֣ן בְּקִרְבְּכֶ֑ם וַהֲסִ֨רֹתִ֜י אֶת־לֵ֤ב הָאֶ֙בֶן֙ מִבְּשַׂרְכֶ֔ם וְנָתַתִּ֥י לָכֶ֖ם לֵ֥ב בָּשָֽׂר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Theodoret of Cyrus

5th centuryChurch Father

I will transform your heart and instill a new spirit within you. Through this, He indicated a shift in mindset: God declares that your heart will be turned towards virtue rather than vice, diverging from your previous ways. Yet, I will not infringe upon their free will, for through His words, actions, and numerous miracles, not just those individuals but all nations were encouraged—rather than coerced—by God to embrace righteousness. He affirms that He Himself has instilled in souls a desire for higher ideals, suggesting that through His teachings and works, He established this transformation. I will remove your heart of stone and give you a heart of flesh, along with My Spirit dwell within you. This change did not occur until the reign of Christ.

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After their return from exile, they had only three prophets—Haggai, Zechariah, and Malachi—and afterward, they lost the gift of prophecy. However, following the Incarnation of God our Savior and His ascension to heaven, the Holy Spirit descended upon the Apostles, imparting grace not solely to the Jews but also to all Gentiles who have come to believe. A stony heart symbolizes a heart that is obstinate and rebellious, whereas a pliable heart represents one that is humble and obedient, able to embrace the teachings of divine scripture.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The ‘new heart and new spirit’ spoken of by the Prophets is given to true believers, yet many still possess the old, ‘stony’ heart of Adam. If we offer daily prayers for the Tsar, expressing gratitude for the blessings we receive under his leadership, we should take particular notice of this transitional day, marking both the end and beginning of his life’s year. It is appropriate for us to reflect on the past year from this milestone and to give thanks to God for the good that has been achieved within it.

Vissarion (Nechaev)

19th centuryCommentator

I will provide you with a new heart. To grant mankind a new heart signifies a profound transformation in one's moral character. This is due to the heart, as conveyed in the Scriptures, being the core of spiritual existence: it is from the heart that the issues of life emerge (Proverbs 4:23). Thus, the Bible attributes the workings of the intellect to the heart, as seen in references to the thoughts and intentions of the heart (Matthew 9:4, Luke 3:15, 1 Corinthians 4:5), alongside the actions of conscience (Romans 2:15). The impulses of reason and conscience only truly gain their appropriate impact when they are embraced by the heart and resonate within it.

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And I will bestow upon you a new spirit. The new spirit refers to the revitalizing grace offered by the Holy Spirit. Humanity, through its own endeavors, cannot enact such a comprehensive change in thoughts, emotions, and desires. Evidence indicates that advancements in understanding or enhancements in external circumstances yield little success in this quest. Only the grace of God has the power to renew our hearts and spirits, rendering us pure and holy. The Lord declares, 'I will provide what you are unable to achieve on your own.'

I will remove your heart of stone and replace it with a heart of flesh. The Lord consistently admonished the Jews for their hardness of heart, showcasing their persistent resistance to His divine will. This hardness is illustrated by the term heart of stone. In contrast to the heart of stone—rigid, cold, and unfeeling—God promises to give a heart of flesh, one that is soft and, according to Blessed Theodoret’s interpretation, 'a heart of good flesh.' Theodoret describes this as 'submissive and obedient, able to receive the impressions of Divine teachings.'

We can observe a partial fulfillment of this promise of moral transformation among the Jews following the Babylonian exile. They had largely distanced themselves from idolatry, and transgressions that had previously drawn the prophets' ire had diminished. However, remnants of their prior lifestyle persisted, as reflected in the accounts of the Jewish condition under Nehemiah (1 Ezra 9:14, 2 Ezra 5:8-9) and during the Maccabean period (2 Maccabees chapters IV and V). Ultimately, it was faith in Christ and the grace of the Holy Spirit—poured out abundantly on believers since the Spirit's descent upon the apostles—that enabled the monumental transformation described here. This change first impacted the apostles and subsequently spread to others who humbly accepted their message of Christ. Those who once possessed hearts of stone rejoiced within when they heard Peter's proclamation (Acts 2:37).

Cross references

Passages read together with this verse.