The Church Fathers on this verse

Psalm 35 (34):17Meaning & Commentary from the Church Fathers

Lord, when wilt thou look upon me? rescue thou my soul from their malice: my only one from the lions.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֲדֹנָי֮ כַּמָּ֢ה תִ֫רְאֶ֥ה הָשִׁ֣יבָה נַ֭פְשִׁי מִשֹּׁאֵיהֶ֑ם מִ֝כְּפִירִ֗ים יְחִידָתִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

For us, the passage of time feels prolonged; and it is often asked, "When will You take note?" In other words, when shall we witness justice against those who wrong us? When will the Judge, weary from the burden of it all, hear the plea of the widow? Luke 18:3 Yet our Judge, moved not by fatigue but by love, postpones our deliverance; it is a choice made through wisdom rather than necessity. He could assist us at any moment, but it is to allow for the fullness of His chosen ones to be fulfilled until the very end. Nevertheless, reflecting our longing, we cry out, "Lord, when will You notice? Rescue my soul from their deceit, my Beloved from the fierce adversaries," meaning, save my Church from the tumultuous forces.

Athanasius the Great

4th centuryChurch Father

Liberate my spirit from their malice. Everything He endures or expresses is for our redemption, as He came down and took on flesh for our sake, namely Christ. From the lions, my one and only Son. The term 'lions' may refer to the malevolent and opposing forces that nearly roared against Christ, or possibly the Jewish authorities themselves. Thus, He recalls them, echoing the words of the prophet: 'My possession is as a lion in an oak-tree... For this reason I have hated it' (Jeremiah 12:8). He refers to His soul as the only begotten, opting for 'only begotten' in place of 'beloved'; for the unique Son always inspires a deeper love.

Theodoret of Cyrus

5th centuryChurch Father

Lord, when will You take notice? The prophet expressed this not as a grievance but as an earnest plea for assistance, asking when You will manifest Yourself and protect those who are wronged. Strengthen my spirit against their evildoings. Enable my soul to triumph over all their schemes. Rescue my only-begotten from the fierce predators. As previously stated, "Their teeth gnashed against me"; since such gnashing is characteristic of lions, he aptly referred to them as lions, revealing the cruelty and brutality of their hearts. The phrase "my only-begotten" is rendered by Symmachus as "my solitude," signifying a soul devoid of all human support.

Euthymios Zigabenos

11th centuryCommentator

Lord, when will Your gaze fall upon us? He questions, after enduring such hardships for a considerable time, You seem as though You have not noticed. So, when will You intervene and bring justice to these matters? Deliver my soul from their malice. He expresses that after being rescued from the evils of his foes, he seeks the peace he once experienced. This plea is also articulated by the Lord to the Father, requesting the return of His soul to His physical form, signifying a resurrection. The reference to lions pertains to the adversaries he faces. Earlier, when David mentioned that his enemies were bearing down on him, he likens them to lions, associating their fierce gnashed teeth with their harshness and accusations.

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He refers to his soul, or possibly himself, as the only-begotten rather than using terms like beloved or solitary, in line with Symmachus' interpretation, which we discussed regarding Psalm 21:20. The notion of restoration is inherently understood in this context.

Arnobius the Younger

5th centuryChurch Father

Inner Reflection Can you consider this in light of the sufferings of our Lord? The series of events surrounding His Passion unfolded so that we could be made receptive. The closer you draw to God, the greater the number of adversaries that might rally against you, and the afflictions will persist. They tempt you, mock you with scorn, and gnash their teeth at you. You ought to cry out, “Lord! When will You take notice? Deliver my soul from their evil deeds, from the jaws of the wicked one.” Our soul is unique, both in essence and love.

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Therefore, when You choose to restore it, freeing it from their malevolence, I will exalt You in a vast assembly, among a people who are not weighed down, not those who require ostentation and don facades, but a community that upholds Your holy reverence—within them, I will find my refuge, and among them, I shall sing Your praises. Thus, let not those who harbor animosity toward me, who unjustly despise me, and cast sly glances, gain the upper hand over me. And as previously stated, you must align this with the suffering of the Lord, so you do not overlook the deeper meaning of your own circumstances.

Irenaeus (Klementjewsky)

18th centuryCommentator

After discussing the persecutors more broadly and in detail, he once again shifts his focus to prayer, linking the conclusion with the introduction. There are times when it may appear as though God is oblivious to earthly actions, especially when the wicked go unpunished; this is why he inquires, "Lord, when will You see?" However, this is not an accusation against God, but rather a plea for assistance, as if he were saying, "Lord, show me that You are aware of everything and that You will address the wrongdoing! Rescue my soul from their malevolence." In other words, he is asking to be delivered from the peril he faces at the hands of the wicked, securing his life once more or restoring what he has nearly lost while in their grasp.

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By reiterating and elaborating on his request, he adds, "from the lion my only-begotten," implying a plea for the deliverance of his soul, which feels abandoned amid countless dangers, freeing it from adversaries depicted as fierce lions, full of brutality and savagery. Here, the prophet refers to his soul as the only-begotten because, amidst the many threats of death, he found no refuge in the world, as shown in Psalm 24, where David identifies himself as both only-begotten and a beggar, indicating his sense of isolation and abandonment from all companionship. Some interpret the term "only-begotten" to refer to the soul being the sole beloved aspect of humanity: just as earthly existence serves as the foundation for all temporal blessings, so the soul is the basis for all eternal treasures. This is reinforced by the Lord's statement in the Gospel: "What is the use of man, if he shall gain the whole world, but shall lose his soul? Or what will man give in exchange for his soul?" (Matthew 16:26). Tragically, many act irrationally, endangering their souls for trivial matters, rather than cherishing them as they ought to.

Thus, it is clear how powerful prayer to God can be and how essential it is in both joyful and sorrowful circumstances of life.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Lord Jesus speaks to God the Father, instructing, “Prepare my soul, so that I may conquer hell, and I will rise from the sepulcher after three days in my fresh body.” The Jewish leaders were fierce as lions in their fury. The unique flesh of Christ, received from the one and only Immaculate Mother, reveals the profound mystery of the Holy Church. Here, it is understood that this only-begotten flesh, stemming from the baptism of the Holy One, signifies the divine bath of purity.

Cross references

Passages read together with this verse.