The Church Fathers on this verse

Psalm 35 (34):18Meaning & Commentary from the Church Fathers

I will give thanks to thee in a great church; I will praise thee in a strong people.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

א֭וֹדְךָ בְּקָהָ֣ל רָ֑ב בְּעַ֖ם עָצ֣וּם אֲהַֽלְלֶֽךָּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

Augustine of Hippo

5th centuryChurch Father

If it was His intention for the statement, "I have revealed Your name to the men whom You gave Me from the world," to be grasped by everyone, including those who have yet to come to faith in Him and would be part of His universal Church, encompassing all nations—of which it is sung in the Psalm, "I will confess Thee in the great Church" (cf. Psalm 34:18)—then it is clear that this is the exaltation by which the Son honors the Father, declaring His name to all peoples and multiple generations. His declaration, "I have revealed Thy name to the men whom Thou hast given Me out of the world," mirrors an earlier proclamation, "I have glorified Thee on earth" (John 17:4). In both instances, He employs the past tense rather than the future, reflecting His awareness that this was divinely ordained and affirming that He had accomplished what He was certain would come to pass.

Do you know who the Only Begotten is? Consider these words: I will confess to You, O Lord, in a great assembly; in a weighty nation I will praise You. (Ps. 34:18). Truly, he declares, I confess unto You: for while the multitude may confess, not all within it offer praise to God. The entire assembly hears our confession, but not every voice among them glorifies Him. Within this multitude, that is, within the Church that is dispersed, both tares and wheat exist: the tares are carried away, while the wheat endures. Therefore, among a steadfast people, I will bring You praise. In such a resilient community, which the winds of temptation do not sweep away, God is exalted. For among the chaff, He is continually blasphemed.

Ambrose of Milan

4th centuryChurch Father

Only those who boldly declare can state, I HAVE DECLARED THE TRUTH OF GOD IN A GREAT ASSEMBLY (Psalm 39:10). Why might the term ‘great’ have been included? This gathering likely did not possess greatness previously. It is deemed great because individuals have congregated from every corner of the globe, with nations called from the east and west, the north and south. In another instance, we find mention of a significant gathering, I will extol Thee, O Lord, in a great assembly; among a multitude of people, I will exalt Thee (Psalm 34:18). A truly great assembly comprises those who are numerous, distinguished from the restless crowd that indulged in eating and drinking, only to rise and engage in frivolity (Exodus 32:6).

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A genuine multitude remains steadfast in their devotion to God, displaying no inclination to waver or falter; they stand firmly established in Christ through love, confidently stating, ‘I am sure that neither death, nor sword, nor tribulation can sever me from the love of God in Christ Jesus’ (Romans 8:38, 39). The one who speaks in a great assembly does not conceal the truth of God but proclaims it loudly, sharing the joyful message of Christ without fear or shame regarding His crucifixion; instead, he takes pride in the sufferings of his Lord. He does not merely adhere to the letter of the law, but instead unveils the profound mysteries that reflect the glory of the Lord Jesus. The law foretold that the Lord would come to the church, which was destined to flourish. Thus, faith is equated with righteousness; Abram trusted in the Lord, and it was credited to him as righteousness (Genesis 15:6). I will not restrain my speech. You, O Lord, are aware (Psalm 39:10). In another verse, it is declared: You know when I sit and when I rise (Psalm 138:2).

Theodoret of Cyrus

5th centuryChurch Father

In the heavenly realm, Simmah signifies the gathering of many. This was both a prophecy and its realization. Throughout the earth and across the seas, the divine David praises God through the faithful. He refers to all the congregations of the universe as one body, a collective assembly of believers.

Euthymios Zigabenos

11th centuryCommentator

Let us make our confession before You in the congregation of many. In Psalm 21, verse 26, David declared, “My praise is from Thee in the great congregation.” Therefore, we should seek the meaning of this passage there. I will praise among the people of significance. Instead of "significance," Simmachus has translated it as "numerous." This clarifies the previous statement: in the congregation of many.

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This connection suggests that the great congregation refers to the Church of the Gentiles, noted for its multitude of believers, its prominence over the Jews, and its righteousness in Christ, along with its virtues. Theodoret interprets this as a prophecy and one that has been fulfilled: throughout the earth and the sea, the divine David praises God through those who believe. By referring to the most abundant people, he alludes to the churches that exist across the entire world. The term “significant” resonates closely with the idea of gravity, encompassing notions of abundance, strength, and other rightful churches, with "gravity" in Russian potentially having connotations that do not pertain to the church.

Arnobius the Younger

5th centuryChurch Father

Inner Understanding Can you relate this to the Passion of our Lord? The very sufferings of Christ have unfolded so that we may be prepared. The closer you draw to God, the more countless are the adversaries that rally against you, and their afflictions will remain persistent. They entice you, scornfully dishonoring you, and gnash their teeth at you. You ought to cry out, ‘Lord! When will You take notice? Restore my spirit from their malevolence, from the lions, my only Son. Our soul is unique both in number and in love.

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Therefore, when You restore it willingly, and rescue it from their evils, I will praise You in a vast assembly, among a people not burdened: not one that seeks ostentation or wears false facades, but a people that reveres Your solemn judgment—therein shall be my sanctuary, and in that same community, I shall exalt You. Consequently, let not those who harbor animosity toward me, who unjustly hate me and roll their eyes, have victory over me. And as mentioned previously, you must align this with the Passion of our Lord: so that you do not overlook the profound understanding of your calling.

Irenaeus (Klementjewsky)

18th centuryCommentator

We will give praise to You in the assembly of many, I will exalt You among those enduring trials. Here, the Psalmist again commits to the Lord that he will express gratitude upon receiving salvation from his adversaries. He declares, Let us acknowledge You in the assembly of many, meaning: I will not conceal Your mercy but will make it known to all. Rephrasing this sentiment, he says, I will exalt You among the people. It appears the Prophet had in mind the Church of Christ, where God is continually honored for rescuing humanity. The Church of Christ is indeed vast, encompassing the entire world, and remains resilient; the gates of hell shall not overcome it (Matthew 16:18). Furthermore, the triumphant Church will also be magnificent, as it is prophesied: ‘I looked, and behold, a great multitude that no one could count, from every nation, tribe, people, and language’ (Rev. 7:9).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Church encompasses many believers across the entire globe, drawn from diverse nations and united in their faith in Christ our Lord. Initially, humanity is burdened by sin; however, through the sacrament of holy baptism, these sins are shed, empowering individuals to become steadfast and resolute in their holy faith, glorifying God with favor.

Cross references

Passages read together with this verse.