The Church Fathers on this verse

Psalm 37 (36):29Meaning & Commentary from the Church Fathers

But the just shall inherit the land, and shall dwell therein for evermore.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

צַדִּיקִ֥ים יִֽירְשׁוּ־אָ֑רֶץ וְיִשְׁכְּנ֖וּ לָעַ֣ד עָלֶֽיהָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Let not greed take hold of you, nor should you be lured by promises of great wealth; do not hope to discover in this realm what you are instructed to reject in this life. The land referred to in the text signifies a certain promised land of the living, the domain of the Saints. Hence, it is declared, "Thou art my hope, my portion in the land of the living." Therefore, if your existence aligns with what is stated, reflect on the inheritance that awaits you. It is indeed the land of the living; the land of those who will experience death only to be reclaimed, when they pass, by that which sustained them in life. Consequently, as that land is, so shall life itself be: if life is eternal, then the land will also be eternally yours. How will this land be yours for eternity? It is affirmed that they shall dwell there forever. Thus, it must be a different land where they will reside eternally. For concerning this earth, it has been said, "Heaven and earth shall pass away."

Athanasius the Great

4th centuryChurch Father

The just shall possess the land, and He frequently notes that the humble shall receive the earth, encouraging them to desire it.

Ambrose of Milan

4th centuryChurch Father

The prophet illustrates through these passages that we are the Lord's own, and He observes our innermost thoughts and actions. The Lord evaluates each person's deeds and renders fair judgment, discerning between acts of righteousness and those of wickedness. Therefore, we should reject evil and embrace goodness. To avoid the mingling of virtue with vice, first, refrain from sin, then cultivate the fruit of purity, enabling you to attain eternal life. Do not fall into the illusion that God overlooks your transgressions; many are misled in this regard. He is aware of all and administers justice; He eradicates the root of the unrighteous—not in the literal sense of humanity, but the inner disposition and legacy of immorality.

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Scripture testifies that Job was of the lineage of Esau (see Job 1:1). How could Job, being so wise to foresee the arrival of the Lord, who triumphed over the adversary, inherit from Esau’s line, if indeed it faced destruction? Thus, we must strive not to transmit wickedness to future generations. Through the sacrament of Baptism, Christ enables everyone to shed their original state and don the attire of spiritual rebirth, becoming heirs not of mere lineage, but of grace, so that they may enjoy everlasting life. Whoever is deemed worthy of eternal existence should praise God forever.

Theodoret of Cyrus

5th centuryChurch Father

In His commitment to just and truthful judgment, the Sovereign of all will establish rewards based on individual efforts. He will tend to those who cherish righteousness, while those who select the contrary path will be cast away. Consequently, having demonstrated the outcomes of both choices, the Prophet instructs how to thrive in godly righteousness.

Euthymios Zigabenos

11th centuryCommentator

In the ninth verse of this psalm (Psalms 36:9), it is mentioned that those who endure for the sake of the Lord will inherit the earth; similarly, in verse 18 (Psalms 36:18), it is declared that their inheritance shall be eternal. The Psalmist reiterates this message to ensure that this important truth is deeply engraved in the hearts of his audience through repetition.

Symeon the New Theologian

10th centuryChurch Father

The righteous shall inherit the earth (Psalm 36:29) - undeniably not those driven by earthly desires. How can those who are spiritual lay claim to a material realm? Instead, they shall inherit a spiritual and intangible existence, providing a dwelling suitable for their glory, transcending the earthly body, and surpassing all sensory experiences. Thus, the entirety of creation, once renewed and spiritualized, will transform into a sanctuary for the incorporeal, imperishable, unchanging, and eternal. The heavens will radiate with incomparable brilliance and light, becoming entirely transformed; the earth will be adorned with breathtaking beauty, covered in everlasting blooms that are vibrant and celestial.

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The sun will shine sevenfold brighter than it does now, and the entire world will attain a perfection beyond expression. In its spiritual and divine state, it will merge with the celestial realm, evolving into a kind of heavenly paradise, the New Jerusalem, the inheritance of God’s children. No one has yet claimed this earth; we are all but sojourners and strangers. However, when the earthly and the heavenly are united, the righteous will inherit the renewed earth, to which the meek, who find favor with the Lord, are heirs. Presently, while some aspects of the earthly connect with the heavenly, others remain to be reconciled. The souls of the saints, as stated, though still connected to their bodies in this world, are united with the grace of the Holy Spirit—transformed, rejuvenated, and resurrected from spiritual death. After their separation from the body, they enter into glory and the radiant light of eternity; their bodies, however, await this glory, still resting in tombs and decay. They too must become incorruptible at the time of the general resurrection, when all of Creation, visible and sensory, will be transformed into the incorruptible and joined with the heavenly and unseen. This will occur first, followed by the coming of our Lord and God, Jesus Christ, with authority and honor to judge the world and reward each according to their deeds. For this purpose, He will partition the renewed creation into various dwellings and resting places, akin to a grand house or royal chambers, with an array of rooms, bestowing each person their rightful portion in accordance with the radiance and glory of their virtues. Thus, the Kingdom of Heaven will be singular, with one Sovereign over all, who will be visible to all the righteous; He will reside with each righteous soul, and each righteous soul with Him, shining brightly in everyone, with everyone reflecting His light. - But alas for those who find themselves outside this heavenly domain!

Ignatij (Briantchaninow)

19th centuryChurch Father

The just will receive the earth as their inheritance and will reside in it eternally. The Scriptures refer to those who strive tirelessly to accomplish the genuine and singular will of God, rather than pursuing their own fabricated notions of righteousness. It is only those who actualize God's righteousness who are granted the inheritance of the earth, that is, who triumph through their heart, their body, and their very essence.

Irenaeus (Klementjewsky)

18th centuryCommentator

Samech. Reject evil and pursue goodness, and inhabit the eternal realm. For the Lord delights in justice and will not abandon His faithful ones; they will endure forever. He observed that from youth to old age, he witnessed no righteous individual left destitute. Thus, he concludes with a moral exhortation: turn away from evil and pursue good, which encapsulates the two primary commandments of the law, and endeavor to be righteous, ensuring a fruitful existence in this life. He then explains why the righteous shall endure eternally. The Lord delights in justice, meaning He is inherently righteous and judges justly; therefore, He will not abandon the faithful, His righteous servants. Hence, He affirms that they will abide forever.

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This assurance, while applicable to this life—where righteous individuals, through the continuation of their lineage, are granted longevity on the earth—primarily points to the life to come and the everlasting land of the living. But the righteous will possess the earth and dwell there eternally.

Should anyone think that the wicked will escape punishment due to delayed judgment, the Prophet directs the thoughts of the godly and encourages them to remain patient until God reveals His justice upon them and their descendants. He also notes that, although God's judgment may not come swiftly, the wicked and lawless can anticipate nothing good, for a righteous judgment awaits them and their progeny. The reiteration of the phrase: But the righteous will inherit the earth and dwell there eternally is not redundant; rather, it serves to strengthen our conviction. While all humanity yearns for prosperity, few seek it from God; instead, many seem to invite divine wrath upon themselves through deceit and wrongdoing, theft and robbery, cruelty, murder, and poisoning.

The manner in which God safeguards His righteous servants amidst such wickedness and rebellion, and the understanding of the eternal inheritance of the earth, has been discussed previously. It has been noted that God protects them under His wings; and even when nothing seems stable or secure beneath the sun, God, amidst the fiercest turmoil of the world, places them as in a tranquil refuge, instilling in them an inner peace that surpasses worldly existence, thus justly regarded as an invaluable treasure in life.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Those who have faith in the return of Christ the Savior and fulfill His teachings will come to possess the paradise of their eternal dwelling, the new earth. Following the universal resurrection, all of creation will be transformed and revitalized by God's command, becoming spiritual. The spiritual will inherit a realm that is immaterial, incorruptible, and everlasting. The heavens will radiate with an unparalleled brilliance and the earth will display a new, indescribable beauty, adorned with an array of everlasting flowers, vibrant and spiritual; the sun will shine seven times brighter than it currently does. The entire world will be exalted and divine, harmonizing with the intellectual realm (angelic) and becoming the New Jerusalem. No human has yet possessed this earth; we are all pilgrims and foreigners upon it (Hebrews 11:13). When the earthly and the heavenly are united, the righteous will inherit this renewed earth (Simeon the New Theologian).

Cross references

Passages read together with this verse.