The Church Fathers on this verse

Psalm 38 (37):17Meaning & Commentary from the Church Fathers

For I said: Lest at any time my enemies rejoice over me: and whilst my feet are moved, they speak great things against me.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כִּֽי־אָ֭מַרְתִּי פֶּן־יִשְׂמְחוּ־לִ֑י בְּמ֥וֹט רַ֝גְלִ֗י עָלַ֥י הִגְדִּֽילוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Augustine of Hippo

5th centuryChurch Father

The Effects of Sin Occasionally, in the course of our existence, we find ourselves stumbling and falling into sin, prompting the malicious words of our adversaries to escalate. Their silence reveals their intentions, yet when they do speak, it is with harshness, celebrating our struggles as if they have discovered a reason for our suffering. In this state, I have proclaimed, ‘Let not my enemies exult over me.’ However, you, in your wisdom, have allowed them to speak extensively about me during my faltering moments.

He returns once more to the frailty of His Body, and once again the Head looks after His feet. The Head is not in Heaven in a manner that neglects His presence on earth; He truly observes and provides for us. Often, as happens in this earthly existence, our feet may stray and stumble, leading us into sin; at those times, the adversary's tongues rise with overwhelming malice against us. Thus, we understand their true intentions, despite their silence. Then, they speak with relentless cruelty, taking delight in what should have caused them sorrow.

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I declared, "Lest my adversaries rejoice over me." Indeed, I voiced this concern; yet perhaps it was for my admonition that You allowed them to elevate themselves against me when I stumbled—my feet faltered, and they celebrated, making many accusations. Their approach was one of pity rather than hostility towards the weak; as the Apostle exhorts, "Brethren, if a man be overtaken by a fault, you who are spiritual restore such a one in a spirit of gentleness," adding, "considering yourself, lest you also be tempted" (Galatians 6:1). They were not the individuals He refers to when He says, "And when my foot slipped, they greatly rejoiced against me." Rather, they were like those described elsewhere, "They that hate me shall rejoice if I fall."

Athanasius the Great

4th centuryChurch Father

I place my faith in You, O Lord. I declare, may my adversaries not find joy. Amidst a sea of troubles, he expresses, my only hope for deliverance lies in the assistance You will provide me. And when I begin to walk, they will speak ill of me. The transgression that caused my downfall offered them the chance to deride me.

Ambrose of Milan

4th centuryChurch Father

David expressed a heartfelt desire for the Lord's attention, hoping that his adversaries would not succeed over him. In his commitment to God, David sought protection against the prideful and boastful words of his enemies, who aimed to ridicule him. Despite his emotional turmoil—after all, he is human—David was ready to endure punishment as an act of repentance for his sins. Even if divine discipline subsided, he would inflict self-discipline upon himself through his sorrow and righteous anger, preventing guilt from taking hold due to his sincere confession. He reflected, "And, while my feet wavered, they were great over me" (Psalms 37:17), signifying how swiftly they prepared to mock him during his moment of instability.

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In their eagerness to see him falter, they uttered lofty and arrogant remarks against him. Yet, in another psalm, he acknowledged the slightness of his own missteps, which eliminates any uncertainties regarding his predicament. This illustrates his humble repentance, putting aside the devastation of pride, as one should not focus on the wealth and status of the dishonorable. Similar sentiments can be found throughout the scriptures. For example, we read, "When the Lord turned again the captivity of Zion, we were like those who dream" (Ps. 125:1), indicating that the saint seeks recognition not for eloquence but for the character of his spirit (cf. 1 Cor. 2:4). Thus, it is essential to always pursue the deeper meaning, which can sometimes be diluted in translation from Hebrew to Greek and then to Latin.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet stated that he persisted in displaying this endurance, placing his trust in You, having entrusted his fate to You, and praying that he would not become a target of mockery for his adversaries, nor that his downfall would provide them with a reason for pride.

Euthymios Zigabenos

11th centuryCommentator

As I lifted my prayers to God, I questioned within my heart, how can it be that my adversaries will not triumph over me? When I faltered, straying far from the path of His commandments, they brazenly declared their intent to bring me down.

Theophan the Recluse

19th centuryChurch Father

The verses reveal the foundation of the repentant sinner's hope in God. This hope is anchored, first, in the certainty that God will not permit His adversaries to exult, as indicated in verse 17. Secondly, it rests on God’s willingness to endure all forms of suffering and trials, solely to remain in alignment with His will, as expressed in verse 18. In the silence of his heart, through fervent prayers to God, he wrestles against the flattering and empty taunts of his foes.

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These adversaries whisper, "You will falter, you will become ours once more." Yet, he rises with the conviction that God will not allow them to triumph over him, acknowledging Him both as Creator and Redeemer. They cast fears about the difficulties that lie ahead, but he counters with resolve: "Even if I should perish, I will not sin again." He has resolved within himself: "I will not permit my enemies to rejoice over me; when I stumble, I will still find joy." With deep faith, he holds firmly to the belief that his enemies will not be granted the satisfaction of mocking him.

He demonstrates unwavering confidence in God’s support and intercession. He asserts that despite their previous glee at his missteps—when he strayed into weakness and faced reproach—they shall not find joy now. This is not arrogance but rather a resolute trust in God, who defends the righteous cause that aligns with His divine nature. The foes will not have satisfaction, for it is impossible for them to prevail against God Himself.

It is as though he expresses, "I trust, O Lord, that you will not allow my adversaries to maintain the upper hand, for they are not just my foes but also Your enemies. You will not permit this, for the glory of Your name. I am Your creation, and it is through my own foolishness that I have fallen into their hands. In their attempts to destroy me, they seek to discredit You. They slander You, O Lord, claiming, 'Look how much You have done for him, yet he has turned away and serves us.' From now on, O Lord, do not allow them to deride Your infinite kindness towards Your frail creations."

Irenaeus (Klementjewsky)

18th centuryCommentator

This serves as the second explanation for his silence and inability to hear. I declared, I will not allow my adversaries to find joy. In other words, I believed it was more prudent to exercise patience and trust in the Lord's deliverance rather than succumb to impatience and retaliate with evil. Otherwise, the Lord might abandon me, and my foes would take delight in my downfall. My concerns were not unfounded, as I feared they would find pleasure in my defeat; for when I was unsteady, on the verge of collapse and in jeopardy of losing my reign, my adversaries bore false witness against me, threatening me with imminent ruin.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This psalm dedicated to David is inspired by the Holy Spirit and reflects on the Sabbath, symbolizing the eternal rest destined for the righteous. The Sabbath is understood as a time of rest, prompting the prophet to invite all to seek this peace through repentance. This theme of repentance is echoed in another psalm. The fierce anger of God towards sinners at the Last Judgment is resolute. Earthly tribulation arises from sin, urging a holy fear of wrongdoing and the necessity for penance. Through sin, both body and soul become exhausted, and inner tranquility is forfeited. Engaging in repentance, diligent effort, prayer, fasting, and charitable deeds draws the divine grace of God.

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Any soul lacking the purifying influence of the Holy Spirit is susceptible to decay, infested with the foulness of evil thoughts, thereby inviting malevolent spirits that disturb and harm her. The souls of the unrighteous resemble suffering beasts, afflicted and engulfed in corruption. The deterioration from sinful wounds renders a person frail and distorted, marked by a troubled conscience, leading to shame and distress. However, should one embark on the journey of repentance and embrace virtue, the Lord will provide assistance in battling their vices. This teaching reminds us not to conceal our sins or harbor them deep within our souls as sources of darkness and decay but to confess them candidly. The prophet expresses deep sorrow due to the loss of the Holy Spirit’s light because of his transgressions. By neighbors, we refer to angels who withdraw from sinners. The seeking souls—demons—launch stronger assaults. The scheming of the wicked occurs daily against the righteous. The patience of Christ during his Passion echoes as the voice of Adam and his lineage calls out for help and salvation from hell, striving to conquer sin, condemnation, and death.

Cross references

Passages read together with this verse.