The Church Fathers on this verse

Psalm 38 (37):19Meaning & Commentary from the Church Fathers

For I will declare my iniquity: and I will think for my sin.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כִּֽי־עֲוֺנִ֥י אַגִּ֑יד אֶ֝דְאַ֗ג מֵֽחַטָּאתִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Consider the source of our sorrow! It is not merely the sadness that follows a tragedy; rather, it is a deeper concern that does not seek remedy for physical wounds but addresses the suffering of the soul. The afflictions we face serve as a correction for our transgressions. Let us reflect, dear brothers and sisters; as believers, we may grieve the death of a child, yet we often overlook the grave state of someone entrenched in sin. When we witness someone straying into sin, it is right to lament for them. In such moments, it is crucial to guide and instruct them in the way they should live, lest they remain oblivious to their peril.

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The person who indulges in excess without awareness is, in a sense, more mortally lost than one who has physically departed; while he may be alive, his true condition is one of decay, as described in John 11:39. This warrants our sorrow, for while other afflictions may be bearable, this calls for true mourning.

We ought to grieve for them just as the man mentioned mourned. I acknowledge my sins and take responsibility for my wrongdoing. Do not absolve yourself from discomfort when confessing your faults, thinking you can continually admit them while repeating the same errors. A true confession requires diligence in addressing your sins. What does it mean to manage your transgressions? It is akin to tending to a wound. If you say, "I will care for my wound," it implies a commitment to healing it. Similarly, to attend to your sin means to constantly strive, to diligently work, and to earnestly seek restoration and healing.

You may indeed shed tears for your sins daily, yet your actions may remain stagnant. Engage in acts of charity and seek atonement for your shortcomings, so that those in need may find joy in your compassion, and you too may experience the grace of God. Both you and the needy require support; just as they need your help, you need the helping hand of the Divine. If you disregard those who seek your assistance, should not the Lord turn away from you in your hour of need? Therefore, address the needs of those who rely on your aid, that your own spiritual needs might be fulfilled by God. This is the essence of taking responsibility for your sins—I will do all that is necessary to erase and mend my transgressions. I am committed to nurturing my soul.

Ambrose of Milan

4th centuryChurch Father

When a servant acknowledges his sins and willingly accepts punishment, you show compassion and forgive him. Do you not trust in the mercy of the Lord? Even the judge, who may be bound by the law to enforce capital punishment, can still extend forgiveness. Why then do you hesitate to seek anything from the Lord of all laws and Source of mercy? His will is law, and He is entitled to grant pardon. However, you must seek forgiveness for your wrongdoings without considering your own merits, without embarrassment from your companions, and without fear that your dignity might be diminished. A man after God’s own heart, a prophet, and a king appointed by God, like David, did not shy away from being chastised. Are you ashamed?

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Fear of disgrace will serve you no purpose when you stand before God’s judgment. You will regret your shame when you confess your sins, not just before men, but also in the presence of angels and all heavenly beings. How will you find justification when you have strayed so far? You will be justified by the frailty of human nature, as none are sinless. They will question you, saying, ‘You should have repented! I provided the remedy; why did you refuse it?’ Shame will engulf you, as you reflect on your honors. The Lord will declare, ‘If you are ashamed of Me before others, I will also be ashamed of you before My Father in heaven.’ Understand the truth in the saying, There is a shame that brings forth sin. David kept his sorrow at the forefront, ensuring he would never forget it. He acknowledged his transgressions, focused on his misdeeds rather than his wealth. David was not ashamed to name his sins so that he would not be embarrassed by them when facing My judgment. Are you ashamed? Job would not have found peace if he had been embarrassed before his three friends, nor would David have known serenity if he had been ashamed to confess. I am unashamed to reveal My truths to him because he was bold enough to admit his wrongs to Me. Both David and Job surrendered the weight of their actions to My will and judgment, and I am proud of such servants, calling them friends. For they earnestly desire to fulfill My will. Though they were once in sorrow, they are now comforted. You, who are in comfort now, shall face anguish, creating a vast divide between you; thus, their grace cannot reach you, nor can your sin affect them. Are you listening to David’s words? Pay attention: while you still have the chance to amend your ways and improve, remember that if you repent here, you will find peace there. Do not be lured by the pleasures of this world, as they often bring bitterness. When David was destined for the throne, he did not seek personal delight but chose sacrifice like the saints, rejecting the life of the wicked.

Euthymios Zigabenos

11th centuryCommentator

I will disclose my transgressions, for I will openly speak of my wrongdoing and become my own accuser. I will address my sin, which means I will attend to the remedy for my iniquities. He refers to the wrongdoing with both terms, transgression and sin, without distinction.

Theophan the Recluse

19th centuryChurch Father

A sincere commitment arises from the acknowledgment of sin, aimed at reconciliation. I will reveal my transgressions and take responsibility for my wrongdoing. This determination stems from everything the contrite sinner has undergone since appearing before the Lord with reverence and trepidation. It is soon accompanied by a renewed assurance in God’s forgiveness, advocacy, and support. The awareness of one’s moral weakness can stifle this intent right from the outset; however, once faith in divine assistance is firmly rooted in the heart, and one senses the assurance that if God is for us, who can stand against us (Rom. 8:31), it is at that moment, following the confession of sins, that one can boldly vow to refrain from them in the future.

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I will openly acknowledge my transgressions; I will not conceal them but will confess my faults genuinely, recognizing that I deserve all consequences for them. ‘I will become the accuser of my own soul’ (Athanasius). ‘I will declare my sin so that I can signify my rejection of it, turn away from it, and detest and loathe it’ (Zigabenus). Moreover, after my confession, I will not succumb to negligence; instead, I will earnestly strive to be restored. I will attend to my sins; I will seek to atone for them, eradicate them, and reform my ways; I will not be inattentive but will diligently guard against them. This is the promise every penitent makes before God, who desires not the death of the sinner: I have sinned; I will cease. ‘Do not allow yourself to be negligent in your confession,’ advises Blessed Augustine. ‘Declare your sins clearly, so that you may also guard against them.’ What does it mean to watch over sin? It equates to caring for a wound. If you were to say, ‘I will tend to my wound,’ it would mean, ‘I will ensure it heals.’ Similarly, to care for sin implies maintaining a persistent, fervent concern to erase and heal it. I shall undertake all necessary actions to cleanse my soul of it. Neglecting sin leads to further sin, while being attentive helps halt it and eliminates its recurrence—establishing one in God’s commandments and fortifying moral integrity. This is what the Apostle urges as well: to work out one’s salvation with reverence and awe (Phil. 2:12), to be fervent for good deeds (Titus 2:14). Such a disposition should govern the entirety of the repentant person's life. Repentance is not just a momentary act but a lifelong pursuit.

Irenaeus (Klementjewsky)

18th centuryCommentator

He explains his declaration of being prepared for suffering. Thus, he states that he acknowledges his wrongdoing and confesses that he has sinned, and as a result, he deserves these afflictions. Therefore, he resolves to attend to his transgressions, meaning he will carefully reflect on how to cleanse his sin and consequently be reconciled to the Lord, receiving complete forgiveness from Him. This serves as a redemptive encouragement for those who repent, urging them to thoughtfully contemplate the purification of their sins and to embrace the opportunities God provides for repentance.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This psalm attributed to David is inspired by the Holy Spirit and serves as a reminder of the Sabbath, symbolizing the eternal rest destined for the righteous. The Sabbath is often described as a state of repose, to which the prophet invites all, encouraging them to seek it through repentance. There is also a third psalm concerning penitence. The fury and wrath of God during the Last Judgment against wrongdoers is unyielding. Afflictions on earth arise due to sin, instilling a healthy fear of wrongdoing and a call to repentance. Sin exhausts both body and soul, disrupting inner peace. Repentance, diligent work, prayer, fasting, and acts of kindness draw forth God’s grace.

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Any soul devoid of the heavenly seasoning of the Holy Spirit decomposes, becoming replete with the foulness of wickedness and empty thoughts, and is infested with dreadful evils, akin to malevolent spirits that invade and disturb her. The souls of the unrighteous resemble creatures afflicted with sores, consumed and cloaked in decay. From the deterioration of sinful wounds, a person becomes weak and grotesque, burdened by the pangs of conscience, embarrassment, and shame. However, if one embarks upon a journey of repentance and embraces the path of virtue, the Lord will provide strength against sinful desires. This scripture instructs us not to conceal our transgressions or harbor them deep within our beings as darkness and decay but to openly confess them. The prophet deeply groans under the weight of his inner turmoil, feeling the withdrawal of the light of the Holy Spirit due to his sins. The term “neighbors” refers to both fellow humans and angels, who are distanced from an individual due to sin. Demons relentlessly pursue souls, launching more vigorous assaults. The ungodly are engaged in conspiracies day after day. The long-suffering of Christ during His passion resonates as a cry from Adam and his descendants, yearning for salvation from Christ and liberation from hell to conquer sin, condemnation, and death.

Cross references

Passages read together with this verse.