The Church Fathers on this verse

Psalm 40 (39):10Meaning & Commentary from the Church Fathers

I have declared thy justice in a great church, lo, I will not restrain my lips: O Lord, thou knowest it.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

בִּשַּׂ֤רְתִּי צֶ֨דֶק ׀ בְּקָ֘הָ֤ל רָ֗ב הִנֵּ֣ה שְׂ֭פָתַי לֹ֣א אֶכְלָ֑א יְ֝הוָ֗ה אַתָּ֥ה יָדָֽעְתָּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The message of grace conveys a profound truth. It is not merely stated that “I gave,” but rather that the good news was proclaimed. What does this imply? It signifies that Christ has justified our generation, not through our deeds, our toil, or by satisfying Divine justice, but solely by grace. To elaborate on this, Paul expressed, “But now the righteousness of God has been manifested apart from the law” (Romans 3:21); the righteousness of God is received through faith in Jesus Christ, rather than through any works or human effort.

Augustine of Hippo

5th centuryChurch Father

Some followers of Christ possess faith within their hearts, yet when confronted by wicked non-believers who are clever, immoral, unfaithful, insensitive, and crude, they may find themselves reluctant to confess their beliefs verbally, silencing their tongues from proclaiming what they truly know and believe. The Lord rebukes them: "Whosoever shall be ashamed of Me before men, of him will I be ashamed before My Father." This signifies that He will not acknowledge them, as they are hesitant to declare Him openly, and in turn, He will not acknowledge them before the Father. Therefore, let your lips express what your heart holds true, speaking against the fear that may encumber you.

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Likewise, ensure that your speech reflects the sincerity of your heart, acting against any pretense that may arise. At times, fear can restrain you from voicing your beliefs; other times, pretense can lead you to speak contrary to what you really feel. Strive for unity between your speech and your innermost beliefs. Seek peace from God, and be at peace within yourself: ensure that there is no discord between your heart and your words.

Athanasius the Great

4th centuryChurch Father

I proclaim the truth within the universal Church. This 'universal Church' represents the spirit in every nation that has embraced the Savior. She is made righteous by possessing Him who sanctifies the unrighteous.

Ambrose of Milan

4th centuryChurch Father

Only the one who boldly proclaims can declare, I HAVE DECLARED THE TRUTH OF GOD IN A GREAT CONGREGATION (Psalm 39:10). The mention of ‘great’ suggests that this gathering was previously not as notable. It is deemed great because individuals from all corners of the earth have assembled, with nations called from the east and the west, the north and the south. Similarly, we read of another significant gathering: I will extol Thee, O Lord, in a great congregation; among a multitude of people, I will praise Thee (Psalm 34:18).

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This great assembly is not comprised of those who merely sat down to feast and then rose to revel (Exodus 32:6), but rather includes a steadfast multitude that remains faithful to God, never swayed or faltering, firmly rooted in Christ through love, confident that nothing—neither death, nor sword, nor suffering—can separate them from the love of God in Christ Jesus (Romans 8:38, 39). A preacher speaking to a large assembly does so unreservedly, openly sharing the truth of God with fervor, not afraid to declare Christ before the crowd, nor ashamed of His cross, taking pride in the afflictions endured by his Lord. He transcends the mere letter of the law, revealing profound mysteries that highlight the glory of the Lord Jesus. The law affirmed that the Lord was set to arrive at a church destined for greatness, thus illustrating that faith embodies righteousness. Just as Abram believed the Lord, and it was counted to him for righteousness (Genesis 15:6). I shall not conceal my voice. You, O Lord, are aware of all (Psalm 39:10). Furthermore, as it is written: You know when I sit and when I rise (Psalm 138:2).

Theodoret of Cyrus

5th centuryChurch Father

The blessed David assures us that he will declare God's truth, unveil the divine prophecies, proclaim astounding salvation, and share boundless mercy within the magnificent Church, gathered by divine grace across the entirety of creation. The redeemed nature itself vows to offer this very reward for its redemption, to constitute the Church, to inspire songs of praise, to declare God's righteous judgment, to articulate the unfathomable faithfulness, and to validate the truthfulness of prophetic promises. The phrase, “of the hosts of many,” is rendered by Symmachus as “in multitude,” whereas Aquila and Theodotion express it as “in the great Church,” emphasizing that this pertains to the same Church being referenced.

Euthymios Zigabenos

11th centuryCommentator

In this passage, David refers to the gospel as the immense truth within the church, which justifies all who believe in it and adhere to its commandments, regardless of their identity, and is extended to all nations, unlike the law of Moses, which was given exclusively to the Jews. The gospel is just, for it offers salvation to all humanity without partiality. By the great assembly, he denotes the numerous synagogues of the Jewish people, where the Lord openly proclaimed His message.

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Some interpret the great church to mean the assembly of Gentiles, which is larger than the Jewish community and has been endowed with significant ordinances. Isychius mentions that David calls the church great not solely due to its vast membership but primarily because it is capable of embracing a myriad of profound theological truths. The church can truly be seen as a representative voice under a different name. The apostles and their successors serve as this voice, as they are neither restrained from sharing the gospel of Christ nor are they discouraged but rather supported by the broader church.

"I will not keep these things from my lips; O Lord, You know these matters." The Father assures, "I will not prevent my mouth from delivering the saving message to humanity: you know my inclination to preach, for you see me as your true Son, just as I recognize you as my true Father." Some explanations suggest that, as Origen notes, Christ communicates through the holy evangelists and occasional teachers, who can therefore be referred to as His voice, much like Paul questions, "Seek ye proof whether Christ speaketh by me?" The phrase "thou hast understood" implies that one has received this truth with faith and willingly embraces it.

Irenaeus (Klementjewsky)

18th centuryCommentator

Once more, the Prophet expressed gratitude to God, seeking to perpetuate His favor. He emphasized that his praise and thankfulness were not only offered in solitude but also proclaimed in the temple during public gatherings, both through words and through offerings of peace. The grand assembly he refers to is not just any casual meeting, but a sacred place where believers would present peace offerings in gratitude for significant blessings received from God. Consequently, in the following verse, he affirms that he did not conceal the truth—God's grace—in his heart, but openly declared it for the edification of others. He illustrates this with a testimony from God Himself, setting himself apart from hypocrites who loudly extol God’s praises without genuine conviction.

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He aims to demonstrate that his glorification of God’s name stemmed from a pure and sincere heart. While many may preach God's name, their motivations often derive from the prospect of gain or the absence of threat; when hope fades or danger looms, they tend to hide the truth in their hearts. David, however, was free from such vices and through his example, guided us to follow in the same way.

One noteworthy aspect here is the array of names that convey a similar essence. Why does he link God’s truth to the concept of truth if not to exalt God's goodness with the highest praise? Additionally, he distinguishes between terms like grace, truth, and salvation; if one chooses to prioritize them, mercy should be first, as it reflects God’s inclination to regard us with favor. In this context, truth aligns with faithfulness, conveying that God justly rewards each individual according to their actions. To dispel any doubt regarding the uniformity of this process, the idea of truth is introduced, indicating that God remains steadfast in His nature, consistently eager to assist us and blessed with a bounty of rewards. Salvation results as a natural outcome of righteousness, illustrating how God sustains His mercy, extended beyond time, to His servants, continually providing them assistance until their complete redemption is achieved.

Cross references

Passages read together with this verse.