The Church Fathers on this verse

Psalm 44 (43):27Meaning & Commentary from the Church Fathers

ק֭וּמָֽה עֶזְרָ֣תָה לָּ֑נוּ וּ֝פְדֵ֗נוּ לְמַ֣עַן חַסְדֶּֽךָ׃

Hebrew (Masoretic text) · Hebrew numbering, Septuagint numbering in brackets.

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

John Chrysostom

4th centuryChurch Father

An unnamed translator remarks, Arise to defend us and rescue us through Your compassion. Observe how they concluded their discourse. After countless deeds, from where do they anticipate salvation? It comes from the grace and kindness, ‘for the sake of Your name,’ of God. What does it signify, ‘in Your name for Your sake’? They express this to avoid contradicting what He often declares: I act for my name's sake. Can you perceive the humility and contrition? From where do they seek deliverance for themselves? From kindness, from mercy. It is as if they possess no merit and no claim to salvation, yet with abundant labor and peril, they entrust everything to God. Let us, who are under grace, follow their example and give glory to God, to whom glory belongs forever. Amen.

Augustine of Hippo

5th centuryChurch Father

Not for merit means without conditions: for the sake of Your name, not because of any worthiness on my part, since You have chosen to act, not due to my deserving it. The very fact that we remember You, that our hearts have not strayed, and that we have not reached out to a false god—how could we have accomplished this without Your assistance? If You had not turned towards us and strengthened us, never abandoning us, how could we have achieved these things? Therefore, those who persist through trials and celebrate in times of blessing have mercy on us, not because of our own righteousness, but for the glory of Your name.

Indeed, dear ones, He has risen and brought us aid. When He emerged from the grave—that is, when He rose again and revealed Himself to the Gentiles—after the time of suffering had ended, even those who were bound to the earth were elevated from it. Through repentance, they were reconciled to the body of Christ, despite their frailty and imperfection, fulfilling the scripture that states, ‘Thy eyes have seen my nature, though imperfect’; their names are inscribed in Your book. Rise, O Lord, assist us, and save us for the sake of Your Name; that is, freely and not due to any merit of ours: because it pleased You to do so, and not because I deserve it in any way.

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This is so we may remember You; that our hearts may not stray; that we may not reach out to any other god; how could we achieve this without Your assistance? From where shall we draw strength if not from Your inner voice, encouraging us and never abandoning us? Whether we endure trials or experience joy in abundance, You redeem us, not based on our own worthiness, but for the glory of Your Name.

Athanasius the Great

4th centuryChurch Father

Arise, O Lord, and assist us. He implores, safeguard us, and provide those who sincerely believe in You with the opportunity essential for repentance.

Theodoret of Cyrus

5th centuryChurch Father

We humbly request You, O Lord, to intervene and bring an end to our sorrows, granting us triumph over those who afflict us. The grace of the Holy Spirit has revealed all these matters, instructing those who endure such trials to face them with bravery and to seek deliverance from the Almighty. Indeed, these extraordinary individuals acted upon this guidance. Through their heartfelt prayers, they won God's favor, were led by Him, and drove away their adversaries, restoring freedom to their fellow countrymen.

Euthymios Zigabenos

11th centuryCommentator

Rise, O Lord, to assist us; for in leaving us to endure myriad trials without aid, You are portrayed as either sitting idly or asleep. Rescue us, not because of our merits, which do not deserve such a great blessing, but for the sake of Your name, that it may be revered and exalted by all, and not blasphemed by those who worship false gods. The words of Chrysostom highlight this point: Look at how the conclusion is drawn! After performing countless good deeds, why do they seek salvation? They ask for it out of mercy, compassion, and in reverence for the name of God. Theodoret notes what these extraordinary individuals were capable of: with these words they obtained God’s favor, and under His guidance they triumphed over their foes, restoring freedom to their fellow countrymen.

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This offers a literal and historical interpretation of the psalm. In the grandest sense, these words may be applied to Christ and represent all the martyrs who endured severe tribulations and were repeatedly martyred for the sake of Christ. Likewise, all faithful Christians can express these words to Christ as they face daily scorn and suffering at the hands of murderous individuals and wicked idolaters.

Irenaeus (Klementjewsky)

18th centuryCommentator

The believers present forth the ultimate and most compelling rationale for God's mercy towards His people: that His name may be exalted rather than dishonored. They implore, arise and assist us in our suffering, rescue us for the sake of Your name; just as You have allowed us to be sold without cost, so redeem us without cost—not due to our own worth, but for the magnification of Your name, for Your compassion and benevolence.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Concerning the significance of the title: Golgotha, also referred to as the place of the Throne, symbolizes the home of those who exhibit patience, specifically the ones who subdue their earthly desires and passions, aligning themselves with Christ (Galatians 5:24). This interpretation serves to clarify that Christ endured suffering for everyone (1 Peter 2:21), as His followers are called to embrace His example, so that those who share in His suffering may also partake in His glory (2 Timothy 2:2; Romans 8:30). Take heed, you who neglect your children, allowing them to be led astray by worldly songs, showing little regard for Divine teachings.

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This contrasts sharply with the practices of the ancients, who dedicated their lives to recounting the marvels of God, shaping their children’s understanding of God through these narratives (Chrysostom).

Christ, our God, will vanquish the wicked while fortifying those who place their faith in Him. You have caused distress among humanity, and you have cast out me, the Jewish people, due to disbelief. Consider the Mystery of the Holy Trinity: the Father is represented by the Hand, the Son by the Muscle, and the Holy Spirit by Enlightenment. The horns of the Cross of Christ bear the name of Jesus, which terrifies the forces of darkness. Just as nature endows horned creatures with physical horns as instruments of defense, we have been granted the name of Jesus Christ as our weapon in prayer (Theodoret). The malevolent are filled with disdain for Christ, and the entirety of human existence, both temporal and eternal, unfolds under His watchful gaze. God the Father has turned away from the Jewish people due to their failure to recognize Christ. Because of this disbelief, the Jews are scattered across the earth, enduring disgrace similar to that of the demons for their lack of faith in Christ. The prophet portrays the sorrow of the Jews with lamentable imagery, prophetically expressing their plight. The repercussions of their actions against Christ reflect back upon them: they ridiculed Him, and thus face ridicule in return; they mocked Him, and they too are met with scorn; they gestured scornfully at Him, and in turn, others gesture at them (Athanasius).

Steer clear of the path of the Jews because of their rejection of Christ. The words of the holy martyrs resonate, as they endure suffering and death for the sake of Christ. This echoes the voice of Adam. The notion of sleep symbolizes the patience of God. The righteous longingly awaited the arrival of Christ and the salvation made possible through His crucifixion and subsequent Resurrection.