John Chrysostom
The statement "forgetting our poverty," which implies sorrow, leads to the expression of our grief. The essence of these words conveys that we are lost and entombed, in a state no different from that of the deceased. It can rightly be said of those who are tethered to the temporal world that they are “reduced to dust,” and of the gluttonous, that "our womb is stuck to the earth." Indeed, anyone who is attached to worldly affection clings to dust, thereby chaining the spiritual essence within them to ashes—such a person is in this state. Moreover, what is physical beauty but mere earth and dust, or even less desirable? If there is any doubt, one only needs to look within graves, where dust and ashes prevail.
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When a visage loses its true vitality, it becomes what it is—this reality is evident even prior to death. As old age approaches and sickness arises, the same truth stands evident—it is ultimately ashes. However, God, in His wisdom, has fashioned exquisite beauty from seemingly insignificant elements—not for the purpose of indulgence in immorality, but to manifest His grandeur. Therefore, do not offend the Creator, nor turn His masterpiece into something sensual and licentious. Appreciate beauty, but only to the extent of glorifying the Creator, and do not let your admiration go beyond that; otherwise, you risk stirring your desires. The creature is beautiful, thus you must worship the Creator and not transgress against Him.
Consider, if someone were to desecrate a golden statue or an image of a monarch with filth, would they not face severe consequences? If someone who treats human artifacts with disrespect faces punishment, what, then, awaits those who dishonor God’s creation, especially if such individuals have a spouse of their own? Do not point to natural desires as justification. This is why marriage is ordained, to keep you from crossing boundaries. Reflect on the penalties you might incur. God has justly provided for your peace and your honor, allowing you to satisfy your natural inclinations through the means of your partner, while ensuring safety and dignity. Yet, through your uncontrollable desires, do you offend Him who cares so deeply for you? Imagine if He had not granted the law that permits marriage—what sufferings would you endure? You ought to express gratitude and praise for the alleviation of your struggles and the comfort you receive. Nevertheless, you ingratitude spurn Him, forgetting modesty, overstepping established limits, and tarnishing your honor. Do you not hear Paul’s urgent plea, echoing for all to heed: “Flee fornication” (1 Corinthians 6:18)—or even more pointedly, listen to Christ, who guides His soul? Why do you gaze upon the beauty of others? Have you not considered your own reflection? Why seek the precipice? Why cast yourself into the trap? Guard your vision; shield your gaze; establish a discipline for your eyes; heed Christ’s warning, who equates an impure glance with adultery (Matthew 5:28). What value does fleeting pleasure hold if it gives rise to decay, exposing the indulgent to perpetual fear and eternal torment? Would it not be far wiser to practice restraint over one’s thoughts and attain eternal joy than to briefly satisfy immoral desires and incur endless suffering? Truly, my children, the tidings I observe are not favorable (1 Kings 2:24). I recognize that my words pertain only to some, not to all; yet where they detect a wound, they should apply a cure. Why do you insult the institution of marriage? Why tarnish the sanctity of the bed? What harm do you do to your neighbor? Why do you diminish your own honor? Sever your passions, eliminate your indulgence. Lust and excess drinking lead to immorality. If pleasure is misused, it will bring sorrow. Heed the distress of the Israelites who engaged in adultery without sharing in the body of Christ, without partaking in the spiritual feast: “Let us not commit adultery,” the apostle warns, “as some of them committed adultery, and in one day twenty-three thousand of them perished” (1 Cor. 10:8).