The Church Fathers on this verse

Psalm 44 (43):26Meaning & Commentary from the Church Fathers

Arise, O Lord, help us and redeem us for thy name's sake.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כִּ֤י שָׁ֣חָה לֶעָפָ֣ר נַפְשֵׁ֑נוּ דָּבְקָ֖ה לָאָ֣רֶץ בִּטְנֵֽנוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The statement "forgetting our poverty," which implies sorrow, leads to the expression of our grief. The essence of these words conveys that we are lost and entombed, in a state no different from that of the deceased. It can rightly be said of those who are tethered to the temporal world that they are “reduced to dust,” and of the gluttonous, that "our womb is stuck to the earth." Indeed, anyone who is attached to worldly affection clings to dust, thereby chaining the spiritual essence within them to ashes—such a person is in this state. Moreover, what is physical beauty but mere earth and dust, or even less desirable? If there is any doubt, one only needs to look within graves, where dust and ashes prevail.

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When a visage loses its true vitality, it becomes what it is—this reality is evident even prior to death. As old age approaches and sickness arises, the same truth stands evident—it is ultimately ashes. However, God, in His wisdom, has fashioned exquisite beauty from seemingly insignificant elements—not for the purpose of indulgence in immorality, but to manifest His grandeur. Therefore, do not offend the Creator, nor turn His masterpiece into something sensual and licentious. Appreciate beauty, but only to the extent of glorifying the Creator, and do not let your admiration go beyond that; otherwise, you risk stirring your desires. The creature is beautiful, thus you must worship the Creator and not transgress against Him.

Consider, if someone were to desecrate a golden statue or an image of a monarch with filth, would they not face severe consequences? If someone who treats human artifacts with disrespect faces punishment, what, then, awaits those who dishonor God’s creation, especially if such individuals have a spouse of their own? Do not point to natural desires as justification. This is why marriage is ordained, to keep you from crossing boundaries. Reflect on the penalties you might incur. God has justly provided for your peace and your honor, allowing you to satisfy your natural inclinations through the means of your partner, while ensuring safety and dignity. Yet, through your uncontrollable desires, do you offend Him who cares so deeply for you? Imagine if He had not granted the law that permits marriage—what sufferings would you endure? You ought to express gratitude and praise for the alleviation of your struggles and the comfort you receive. Nevertheless, you ingratitude spurn Him, forgetting modesty, overstepping established limits, and tarnishing your honor. Do you not hear Paul’s urgent plea, echoing for all to heed: “Flee fornication” (1 Corinthians 6:18)—or even more pointedly, listen to Christ, who guides His soul? Why do you gaze upon the beauty of others? Have you not considered your own reflection? Why seek the precipice? Why cast yourself into the trap? Guard your vision; shield your gaze; establish a discipline for your eyes; heed Christ’s warning, who equates an impure glance with adultery (Matthew 5:28). What value does fleeting pleasure hold if it gives rise to decay, exposing the indulgent to perpetual fear and eternal torment? Would it not be far wiser to practice restraint over one’s thoughts and attain eternal joy than to briefly satisfy immoral desires and incur endless suffering? Truly, my children, the tidings I observe are not favorable (1 Kings 2:24). I recognize that my words pertain only to some, not to all; yet where they detect a wound, they should apply a cure. Why do you insult the institution of marriage? Why tarnish the sanctity of the bed? What harm do you do to your neighbor? Why do you diminish your own honor? Sever your passions, eliminate your indulgence. Lust and excess drinking lead to immorality. If pleasure is misused, it will bring sorrow. Heed the distress of the Israelites who engaged in adultery without sharing in the body of Christ, without partaking in the spiritual feast: “Let us not commit adultery,” the apostle warns, “as some of them committed adultery, and in one day twenty-three thousand of them perished” (1 Cor. 10:8).

Augustine of Hippo

5th centuryChurch Father

Where has she bent low? To the earth; that is, the earth pursues us. They chase after us of whom You have declared: ‘not so are the wicked’; rather, they are like the dust the wind scatters from the surface of the land. Our stomachs cling to the soil. It appears to me that this describes the punishment of profound dishonor, as when someone falls to the ground, their belly pressed against it. For he who humbles himself by kneeling has a lesser form of humility still available; yet one who is so humbled that their belly adheres to the earth has reached the limit of humiliation. If someone wishes to descend further, they will not be bowed down but crushed instead. Perhaps the thought behind this is: we have sunk very low into this dust; there is no depth of humiliation beyond this. The depth of dishonor has now achieved its utmost; let grace, therefore, manifest...

Athanasius the Great

4th centuryChurch Father

They express this due to their inability to discern the truth about Christ, which has led them to rely on worldly wisdom instead.

Ambrose of Milan

4th centuryChurch Father

When the Lord proclaims that the serpent will move along the ground on its belly (Gen. 3:14), the critical aspect is not the physical stance of the body, but rather the downfall of Satan from the heavens and the forfeiture of his divine favor due to his earthly inclinations. The breast is frequently interpreted as the dwelling place of Pre-Wisdom. The apostle John rested his head on the breast of Christ, not on the earth. If the cunning of the devil is compared to wild beasts that have their chests positioned between their paws, and if those who concentrate on earthly matters and fail to look upward are akin to creatures that crawl upon the ground, we must be diligent not to fill our souls with the fleeting treasures of this world but instead immerse them in the Word of God.

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David, drawing a parallel to Adam, expressed poignantly: ‘My soul is degraded to dust, my womb has clung to the ground’ (Psalm 43:26). In this way, the soul is indeed tethered to the earth and likened to a serpent slithering through the soil. We are called, as articulated by the apostle, to emulate Christ, so that His power may reside within us.

Theodoret of Cyrus

5th centuryChurch Father

We are lowered to the earth, with our being nearly in contact with the ground. In this way, the prophet conveys the profound humiliation of the Jewish people and the strength of their adversaries.

Euthymios Zigabenos

11th centuryCommentator

Our spirit, as he states, we who bear this name, have descended into the dust, and our essence has become entwined with the earth, for we, like those in bondage and captivity, rest upon the ground, burdened by the weight of our afflictions. At the deepest level, he who has been brought low to dust and earth is one who clings to worldly possessions and, as the Divine Chrysostom articulates, is tarnished by physical desires and indulgence. Origen's declaration reminds us: Thus we seek pardon for our weakness, as our spirit is brought low to the dust.

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Moreover, since we have become anchored to the earth through our passions, we have transformed into creatures that crawl upon the earth; indeed, our desires are also tethered to the ground, as we fail to partake in anything divine, instead consuming earthly matters like a serpent, where the belly represents the soul's recollections, in which all teachings are inscribed.

Irenaeus (Klementjewsky)

18th centuryCommentator

Devout individuals, aware that the supplications of the meek greatly please the Lord, assert that they lower themselves before Him in a manner that leaves no further room for humility. A person praying while standing may bow down to exhibit further humility; likewise, one kneeling can further demonstrate humility by lowering their head to the ground. However, when one prays with their whole being upon the earth, they can no longer humble themselves further. A person may humble themselves completely, both inwardly and outwardly: inwardly, by reflecting and acknowledging their mortal nature, reminiscent of Abraham's prayer, “Now I have begun to speak to my Lord, and I am earth and ashes” (Gen. 18:27).

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Outwardly, they emulate our Lord Jesus Christ, as noted by the Evangelists, who recorded, “He fell on His face praying” (Matt. 26:39; Mark 14:35). Luke further corroborates this, stating: kneel down and pray (Luke 22:41). Initially, He knelt and began to pray before ultimately prostrating Himself. Both expressions of humility are illustrated by the faithful, who proclaim, “As our soul humbles itself in the dust, our womb clings to the earth.” Some interpret these words not only in the context of humble prayer but also as reflections on the severity of persecution, which led the people of God to experience profound dishonor and scorn.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Regarding the title: Korey signifies Golgotha, or the site of the Throne, while the sons of Korey represent those who embody patience—those who crucify their desires and appetites, the sons of Christ (Galatians 5:24). This suggests that everyone may comprehend that Christ endured suffering for all (1 Pet. 2:21), for all have left behind an image to follow in His footsteps, so that those who share in His sufferings may also share in His glory (2 Tim. 2:2; Rom. 8:30) (Ambrosius, Jerome). Pay attention to those who neglect their children, permitting them to sing songs of evil while disregarding divine narratives. This was not the manner of the ancients, who spent their lives recounting the works of God.

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Parents crafted texts for their children, introducing them to the knowledge of God through such stories (Chrysostom). Christ, God eradicates evil, yet fortifies those who trust in Him. You have caused bitterness among men, and you have exiled me, the Jews, due to their lack of faith. The Mystery of the Holy Trinity is expressed as follows: the Hand signifies God the Father; the Muscle symbolizes God the Son; and Enlightenment represents God the Holy Spirit. The Cross of Christ is adorned with horns, and the name of Jesus Christ is feared by evil spirits. While horned beasts have received their horns by nature rather than weaponry, we have been bestowed the name of Jesus Christ (for prayer) (Theodoret). Christ is despised by demons, and they are ashamed before Him. The entirety of a person's earthly existence is marked by the temporal and the eternal in the Heavenly homeland. Due to their disbelief in Christ, God the Father has rejected the Jews. The Jews have been dispersed across the world for their lack of faith. Their scandal corresponds to the disbelief in Christ, echoing the plight of demons. The prophet illustrates the Jews' suffering in sorrowful terms, prophetically articulating the miseries of the people. Everything done to Christ is repaid to them; they insulted Him and are thus insulted; they mocked Him, and they are now mocked; they shook their heads at Him, and others shake their heads at them (Athanasius). Depart from the path of the Jews due to their lack of faith in Christ. The words of the holy martyrs, who suffered and perished for Him, resonate. The voice of Adam speaks. Sleep represents God's long-suffering. The righteous anticipated the arrival of Christ and salvation through the cross and Resurrection.

Cross references

Passages read together with this verse.