The Church Fathers on this verse

Psalm 54 (53):4Meaning & Commentary from the Church Fathers

O God, hear my prayer: give ear to the words of my mouth.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֱ֭לֹהִים שְׁמַ֣ע תְּפִלָּתִ֑י הַ֝אֲזִ֗ינָה לְאִמְרֵי־פִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

May my prayer ascend to You, motivated by my longing for Your everlasting grace. I release it into Your ears, hoping it will not falter along the journey. Even if the blessings I request are delayed, I remain confident that they will arrive in due time. It is known from the account of transgressions that a man pleaded with God but was not heard for his own benefit. The trials of this life led him to seek You; amidst his temporal sufferings, he yearned for them to cease and for the vitality of life to return. He cried, “My God, my God, why hast Thou forsaken me?” This reflects Christ, speaking on behalf of His body.

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He proclaimed, “All the day long have I cried unto Thee, but Thou dost not hear,” and “by night,” He lamented, “and I am not heard.” Even in His unanswered pleas, there lies a divine wisdom that teaches us how to seek You appropriately.

For the requests we make may not truly align with our needs. You seek wealth, dear friend; yet many have lost their way in the quest for riches. How can you ascertain that wealth is beneficial? Have not many a poor soul, content in obscurity, found safety, while those who gained wealth became vulnerable to the strong? It might have been wiser for them to remain hidden, valued not for their possessions but for their character! Thus, in matters concerning the temporal, we entreat you, brethren, in the Lord, to request nothing as if it were guaranteed, but only what God sees fit for your lives. For you are not aware of what is truly best for you. At times, what you perceive as advantageous may work against you, and what you view as a setback may actually serve your good.

Remember your condition; allow not the patient to dictate the treatment to the physician. If the Apostle Paul, teacher of the Gentiles, attested, “For we know not what we should pray for as we ought,” much less can we. Even he, when he felt his prayer was wise—asking for the removal of the thorn in his flesh inflicted by an angel of Satan to prevent his pride—was met with the response from the Lord: “My grace is sufficient for thee: for my strength is made perfect in weakness.” I have treated the wound as needed, knowing well when to apply and when to withdraw the salve. The ailing must remain under the care of the physician without offering counsel on their healing. The same holds true for all earthly matters. Trials abound; if you sincerely worship God, trust that He knows what is truly good for every soul. There exist prosperities; guard your spirit against being led astray from the One who has provided all.

Athanasius the Great

4th centuryChurch Father

O Lord, listen to my plea. Receive my requests graciously. Let the words of my lips be expressed. This echoes the sentiment, 'And now, O Lord, look upon their supplications' (Acts 4:29).

Euthymios Zigabenos

11th centuryCommentator

The phrases 'Hear and compel,' among others, appear to convey a similar meaning without distinction, primarily representing an amplification and expansion of prayer. Similarly, the opening verses of Psalms 4, 5, 16, and many other Psalms reinforce this idea. However, those who delve deeper recognize a significant differentiation in such expressions. We can assert that the term used for prayer here refers to internal or contemplative prayer, while the spoken words reflect a petition articulated through the lips, such as the aforementioned request: O God, for Thy name's sake save me, along with similar appeals. Isychius remarked that there is no stronger defense against our adversaries than prayer, provided that we seek what aligns with God's will. Aware of this truth, the prophet earnestly wishes for his words to be heeded by God, ensuring that he seeks nothing of a worldly nature, thereby allowing the offering of his prayer as a worthy sacrifice.

Irenaeus (Klementjewsky)

18th centuryCommentator

In the earlier verse, David invoked the strength of the Lord, yet in this instance, he seeks that the Lord would combine will with that power. O God, he implores, listen to my prayer, as though he were expressing, I know you have the ability to accomplish everything, but I ask that you intend to do so. For this reason, I earnestly request, hear my supplication and, through your grace, deliver me. In the following lines, echoing the same sentiment, he states: steer the words of my mouth; in other words, do not turn away your ears, and do not disregard my plea.

Ireneus (Orda)

19th centuryCommentator

Saul was on a quest to find David in various locations, unaware that David was hiding in the wilderness of Ziph. The Ziphites found it astonishing that Saul had tirelessly searched for David, as they believed everyone was aware of his location; hence their unusual statement to Saul. They seemed to imply how could you search for him for so long when he is among us, a fact known to nearly everyone (1 Samuel 23:19; cf. 26:1). Realizing the Ziphites' hardness of heart and the serious threat he faced, David turned to God in prayer, seeking divine intervention (v. 34).

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In calling upon God's name—an expression of His true nature—David beseeches the Lord to save him by revealing His power. He implores God to act justly for the sake of the righteous and to respond to the wicked adversaries (v. 5). The Ziphites, who treated David with such cruelty, are likened to outsiders, displaying behavior typical of Gentiles towards an Israelite. There is no reason to question the authenticity of the term "strangers" in this context.

In unwavering faith, David envisions the fulfillment of his prayer (v. 6) as if he were witnessing it firsthand; he petitions for the destruction of those who oppose him (v. 7). The term "Averte" signifies God's intent to turn adversity back upon his foes—essentially rewarding them for their actions. The Vulgate interprets this as turning away from him to bring harm to those enemies.

Willingly offered, the third type of peace offerings is not based on a vow but arises from a heartfelt commitment. He expresses his confident gaze upon the defeated, promising to honor God with sacrifices and expressions of gratitude (v. 8) for the deliverance he has experienced (past tense, v. 9).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, until the conclusion of the age, we proclaim that this psalm reflects a prophetic spirit, inspired by the Holy Spirit through David. Amid his trials, he approaches God with heartfelt gratitude, yearning for the salvation that all in Christ the Lord seek. This resonates as the voice of the Holy Church reaching out to God amid persecution (Athanasius). Morally speaking, this psalm holds great relevance for us as we traverse the narrow path of the Gospel towards the Kingdom, a journey obstructed by the Zepheans, which symbolize the foreign legion of demons—malicious agents of the adversarial force (Gregory of Nyssa, Theodoret).

Cross references

Passages read together with this verse.