The Church Fathers on this verse

Psalm 55 (54):2Meaning & Commentary from the Church Fathers

Hear, O God, my prayer, and despise not my supplication:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הַאֲזִ֣ינָה אֱ֭לֹהִים תְּפִלָּתִ֑י וְאַל־תִּ֝תְעַלַּ֗ם מִתְּחִנָּתִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

These expressions reflect deep concern, unease, and sorrow. The individual prays, endures considerable trials, and yearns for liberation from wickedness. It is essential to discern the nature of the affliction and, as he begins to express it, we can find a reflection of our own experiences. In sharing in this sorrow, we can come together in prayer.

Athanasius the Great

4th centuryChurch Father

At the conclusion, in vocal expressions of the heart dedicated to David. The theme unfolds as the prophet, perceiving in his spirit the distress and confusion that the Jewish people, particularly Judah, would inflict upon Christ, refers to this anguish in the psalm as sorrow. Faced with such arrogance, he remained in a state of bewilderment and implored the Lord to lend His ear to him, to listen to his prayer, to understand the request he was making, and to take notice of the condition of the one who prayed, thereby honoring his supplication with a response. Consequently, he proclaims, "Cry out to me, and hear me."

Theodoret of Cyrus

5th centuryChurch Father

The prophet presents a range of requests, seeking acceptance for each one. He pleads, ‘Do not disdain me as I implore, but respond favorably and grant me assistance.’

Euthymios Zigabenos

11th centuryCommentator

O God, inspire my prayers and do not disregard my heartfelt appeals. Answer me and listen to my cries. In Psalm 53:4, we learn about the significance of being compelled to hear. Notably, Psalm 16 presents these thoughts in an inverted sequence, beginning with the call to hear, followed by another call to hear, then compel, and once again compel. The Lord beckons us to hear my righteousness, hear my prayers, and let my supplications reach Your ears. This demonstrates that these expressions convey identical meanings. Isychius reminds us that in union with Christ, who prays with us, we too should offer our prayers; we will emulate Him, like servants to their master or like those in need approaching a benefactor.

Read more (41 words)

He teaches us the manner in which we ought to pray, urging us to listen attentively and not to let our petitions go unacknowledged, for sometimes, after hearing our pleas, God may reject them as unnecessary or unworthy of His attention.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this introduction, David seeks God's favorable attention, beginning with the plea, “Inspire my prayer, O God.” Then, to ensure that both his prayer and his countenance are accepted, he commits them to God. Concerning his prayer, he implores, “Do not despise my prayer”; regarding the one who prays, he reinforces this by saying, “Call upon me, and hear me,” which means to look upon him with kindness and lend him a listening ear. He then articulates the essence of prayer, requesting liberation from the torment of his adversaries, which has caused him sorrow and distress. By referencing the voice of the enemy, he alludes to threats since it is evident that Saul not only harbored intentions of violence against the blameless David but also repeatedly issued threats.

Read more (104 words)

The punishment of a wrongdoer equates to the unjust persecution of a righteous individual; thus, David identifies his enemy as a sinner, not merely to condemn him but to affirm his own innocence. In times of intense persecution, it offers solace to have a clear conscience and to endure hardship not due to personal failings, but rather for righteousness' sake. The subsequent phrase, “O that iniquity hath deviated against me,” pertains to the deliberate malice directed toward an innocent person, while the following statement, “And in wrath have enmity against me,” conveys the notion of an overt and violent assault against this unfortunate individual.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This psalm, divinely inspired by the Holy Spirit through David, was entrusted to Asaph, the chief of his musicians, so that it could be sung with understanding by all. The essence of this psalm culminates in Christ, particularly reflecting His unblemished suffering. The entire world dwells in darkness, and every individual is deceitful, yet the Lord came to redeem the first Adam. Let us earnestly pray for God to grant us the Holy Spirit, enabling us to run towards Him and reverence Him, while also silencing the wicked winds—the very sins residing within our souls and bodies. He renders this salvation unfathomable to those who persistently desire, hope, and seek Him.

Cross references

Passages read together with this verse.