The Church Fathers on this verse

Psalm 56 (55):12Meaning & Commentary from the Church Fathers

In me, O God, are vows to thee, which I will pay, praises to thee:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

The Church Fathers on this verse

5 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Let us therefore cherish God, dear brethren, with purity and integrity. A heart that is truly pure cannot seek God solely for the sake of reward. How can this be so? Will we not indeed receive a reward for our devotion to God? Certainly, rewards are promised, but our focus must remain on God Himself. He will be our ultimate reward, for we shall behold Him in His true glory. (1 Jn. 3:2) Take note that a reward awaits you.... I say to you, brethren: in human relationships, consider the nature of a chaste heart in its approach to God. A man who loves his wife does not do so merely for what she brings; likewise, a woman who solely loves her husband for material reasons is lacking in true love.

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Even the wealthy husband, and those who might find themselves in poverty, both have responsibilities in their relationships. Numerous men who have been cast aside by faithful wives have been found to be even more deeply cherished! The trials endured by husbands often illuminate the depth of true marital bonds; we cannot assume that wives place any other attachment above their husbands, as they remain devoted, even in hardship. Thus, if a husband is loved freely and with integrity, and if a wife is loved in the same manner, how much more should we love God, the true and righteous Spouse of our souls, who grants us the fruits of eternal life and prevents our barrenness? Therefore, let us love Him as our sole focus; everything we have spoken and sung is realized within us, for our voices also resonate: On the day I call upon You, behold, I have learned that You are my God. To call upon God is to do so with true freedom. What was said of certain individuals? They were not genuinely calling upon the Lord. They appeared to seek Him, asking for inheritances, wealth, longer lives, and other fleeting matters; and what does Scripture reveal about them? They did not sincerely call upon the Lord. Thus, what is the outcome? They feared where there was no reason for fear. What constitutes this absence of fear? It stems from concerns about losing money, possessions, or even the years of life they had anticipated: they trembled with anxiety where no genuine threat existed... In God I will praise the word; in the Lord I shall praise the discourse (Psalm 55:10): In God I trust; I will not fear what man can do to me (Psalm 55:11). This sentiment echoes what has been stated previously.

Theodoret of Cyrus

5th centuryChurch Father

I would not presume to start a discourse without invoking Your presence; yet, whether I speak briefly or at length, I will embellish my words with Your name, and with steadfast faith in You, I will disregard the schemes of humanity.

Euthymios Zigabenos

11th centuryCommentator

David initially referred to one who had oppressed him, whether that be Saul, the adversary, or the ruler of Babylon. Theodoret notes that David mentions God three times in a row—by referring to God, the Lord, and upon God—thereby highlighting the Holy Trinity. This expression serves as a profound prophetic insight, offering a prayer that resonates with the essence of the unblemished and coessential Trinity.

Irenaeus (Klementjewsky)

18th centuryCommentator

The preceding commentary on verse 5 highlights a crucial observation: the Prophet begins by referencing God and then the Lord. This distinction demonstrates his faith in God not merely as the Supreme Judge but as the one who executes righteousness, which embodies the essence of the Lord, to whom all matters are directed. This reiterated expression is far from unnecessary; it carries significant weight. It illustrates that even when God appears delayed in responding to David's supplication, he remains steadfast in his hope, assured that God will not deny His faithful servants their longing.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This psalm should be sung to honor the culmination of the law, which is Christ, and to reflect the immeasurable splendor of His divine majesty. It serves as a remembrance for those who were in exile during the times of Saul and David, as well as for those held captive in Babylon—those distanced from the sacred sites of Jerusalem, and for everyone in this present life who feels far from the dwellings of the heavenly Jerusalem. The strength of this psalm, inspired by the Holy Spirit and attributed to David, deserves to be inscribed on a pillar or ingrained in the heart for everlasting remembrance, celebrating God's profound mercy towards humanity.

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It is also intended to highlight the significance of the title inscribed on the Pillar of the Cross, aimed at those who have been alienated from God due to the violation of His holy commandments. The message of this psalm should be etched in our hearts and on pillars as a lasting acknowledgment of God's unfathomable humanity. Throughout Christ's Passion, the multitude of Jews relentlessly uttered oaths against Him.

Cross references

Passages read together with this verse.