The Church Fathers on this verse

Ecclesiastes 5:6Meaning & Commentary from the Church Fathers

Where there are many dreams, there are many vanities, and words without number: but do thou fear God.

Douay-Rheims

כִּ֣י בְרֹ֤ב חֲלֹמוֹת֙ וַהֲבָלִ֔ים וּדְבָרִ֖ים הַרְבֵּ֑ה כִּ֥י אֶת־הָאֱלֹהִ֖ים יְרָֽא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

In the multitude of dreams, there is a great deal of emptiness and idle talk. Therefore, revere God. The Jews interpret this saying as a warning: refrain from engaging in what has already been discussed and do not take dreams lightly. When you find yourself at rest during the night and various visions are presented to you, possibly filling your soul with fears or unsettling dreams, you should dismiss these dream images and revere God alone. For those who trust in dreams will become ensnared in vanities and unholy desires. Moreover, as I have stated and commanded, do not allow your speech to lead you into sin; do not seek various justifications.

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Now, I emphasize that in this life’s dreams, amidst the fleeting shadows of our existence, we may encounter many notions that appear valid and may serve to rationalize our transgressions. Thus, I urge you to remain vigilant: do not assume that God is absent from among you. Instead, fear Him and recognize His presence in all your actions. You possess the gift of free will, which means you are not coerced into your choices, but rather exercise them willingly.

Gregory the Wonderworker

3rd centuryChurch Father

Just as numerous dreams can prove to be meaningless, many words can also be without substance. However, the reverence for God brings salvation to humanity, even though it is rarely recognized.

Ireneus (Orda)

19th centuryCommentator

The preacher reflects on the numerous experiences of life. Observing how individuals harm one another, he concludes that it might be preferable not to exist than to endure such vast amounts of suffering (4:1-3). He notes the fervent efforts of a merchant striving to excel beyond his peers, driven by envy, vanity, and jealousy. In contrast, another man succumbs to laziness, wasting away in idleness and ultimately dying foolishly. It is wise to steer clear of both extremes and to calmly work towards obtaining what is essential to meet one’s needs (4:6).

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Shifting from personal endeavors, the preacher considers the collective actions of humanity, first highlighting the advantages of the close fellowship among two or three individuals (8-12), then examining the union of many into a single society under the sovereignty of rulers (13-16). He observes how a fool, lacking reverence, becomes indebted to God; how another, without true devotion, presents offerings; and how yet another, as if entranced by a fleeting inspiration, makes a vow to the Lord and fails to fulfill it, thereby attracting divine displeasure (4:17-5:1-6).

Cross references

Passages read together with this verse.