The Church Fathers on this verse

Psalm 76 (75):9Meaning & Commentary from the Church Fathers

Thou hast caused judgment to be heard from heaven: the earth trembled and was still,

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

מִ֭שָּׁמַיִם הִשְׁמַ֣עְתָּ דִּ֑ין אֶ֖רֶץ יָֽרְאָ֣ה וְשָׁקָֽטָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

The individual who currently experiences anxiety and speaks aloud ought to find fear and peace in the end. It is wise for her to find rest now so that she can celebrate later. When will this rest come? It will come when God arises in judgment to deliver all who are of humble spirit (Psalm 74:9).

Athanasius the Great

4th centuryChurch Father

From the heights of heaven, You have listened to the decree that You have executed. He states that those undergoing punishment will have no defense, for they have been warned of the divine judgment. The earth trembled and remained still. ‘The earth’ signifies the entirety of human nature, which will inevitably come to fear; on that day, none will escape the grip of fear. For You, O divine Lord, have declared and revealed Your judgment and have sought retribution against the adversaries of Jerusalem.

Jerome of Stridon

4th centuryChurch Father

You communicated from the heavens, causing all who heard to tremble, yet they remained in disbelief. The earth quaked and then calmed, but Israel did not experience the same trembling and stillness.

Ambrose of Milan

4th centuryChurch Father

Consider how He brings us salvation! The arrows He sends from heaven pierce the very core of our existence, causing every earthly action to halt, as another psalm states: From heaven thou hast announced thy judgement; the earth is afraid and silent. Through this act of salvation, He brings shame upon the adversary forces that challenge us; His heavenly instructions subdue the wisdom of our flesh: it is left bewildered, embarrassed by its sins and wrongdoings.

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Consequently, the adulterer feels shame for the passions that consume him and for the fervor with which he engages in reckless love; the greedy individual is humiliated by his insatiable desire for wealth, which knows no limits: the more he seizes from others, the more he craves; the drunkard feels remorse for his dependency on alcohol, and the wrongdoer for his immoral acts. Such individuals experience shame even now, but how much more intense will that shame be when they witness the resurrection of God's holy ones and the fulfillment of the Lord's words in the Gospel: ‘Many who rest in the tombs of the earth will be raised, some to eternal life, and others to contempt and eternal shame.’

Theodoret of Cyrus

5th centuryChurch Father

You, from the heavens, have declared your verdicts, issuing rulings from above upon whomever you choose. The earth trembled and remained silent. See v. 10.

Euthymios Zigabenos

11th centuryCommentator

From heaven, they proclaim, You have granted me judgment. He notes the sentence, which You, O Lord, have declared against the Assyrians, has been revealed to me, inspiring me as a prophet. This interpretation is also echoed by Simmachus. These statements can also be interpreted in the context of future judgment, indicating that You, O Lord, have revealed it to all humanity through Your divinely inspired texts, ensuring that none may claim ignorance when facing punishment. The subsequent words support this idea. See v. 10.

Irenaeus (Klementjewsky)

18th centuryCommentator

After addressing God's fury against the Assyrians, the focus shifts to the divine wrath that will be manifested on the day of universal judgment, which the wicked will find unbearable. However, the prophet speaks of future events using past tense, in line with prophetic tradition. From the heavens, You have proclaimed the verdict, announcing Your return in judgment with various signs and the fearsome trumpet of the archangel. The earth shall tremble and remain quiet, as all its inhabitants will experience terror and dread in anticipation of those arriving upon the world (Luke 21:26).

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When You rise to pass judgment, it signifies that, after exercising great patience and awaiting the repentance of sinners, You will finally take Your place on the throne to judge the world and rescue the humble of the earth. The purpose and culmination of the judgment will be the salvation of the humble and the punishment of the wicked. Holy Scripture refers to the pious and righteous as humble, as they submit to God's will without hesitation and endure the trials inflicted by the unrighteous. This quality stands in contrast to the cruelty of persecutors and is characteristic of the followers of Jesus Christ, who remained gentle and without animosity in this world, not voicing any complaints before those who wronged Him; thus, humility encapsulates all virtues.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, in Christ, the Fulfillment of all goodness, He is celebrated through songs of gratitude and will be exalted forever. This Psalm, imparted by the Holy Spirit to David and conveyed to Asaph, the chief musician, carries a prophetic message of joy for the Israelites regarding the impending victory over Sennacherib, the king of Assyria, as referenced in 4 Samuel 19:35. This victory symbolizes the triumph of the Holy Church over all its persecutors, bestowed by God through our Lord Jesus Christ, as noted in 1 Corinthians 15:57.

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Furthermore, observe that the Holy Spirit has woven together the truths of Christian faith with the narrative of Jewish history, serving to comfort the Jew who embraces these words in their simplest form while simultaneously bringing joy to the Christian who perceives their deeper significance (Theodoret, Euthymius).

Cross references

Passages read together with this verse.