The Church Fathers on this verse

Psalm 9:7Meaning & Commentary from the Church Fathers

The swords of the enemy have failed unto the end: and their cities thou hast destroyed. Their memory hath perished with a noise:

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הָֽאוֹיֵ֨ב ׀ תַּ֥מּוּ חֳרָב֗וֹת לָ֫נֶ֥צַח וְעָרִ֥ים נָתַ֑שְׁתָּ אָבַ֖ד זִכְרָ֣ם הֵֽמָּה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 13 commentaries

John Chrysostom

4th centuryChurch Father

The adversary’s armaments have been completely depleted, and the cities You have laid to waste; he is forgotten in the chaos. Another translator, Symmachus, refers to them as ruins. In Hebrew, they are called deserts. The destruction of cities signifies a deeper meaning: by dismantling the schemes and plots of the wicked, you have stripped him of his own defenses. This exemplifies the fury of God, who obliterates everything in His path. Alternatively, another interpreter remarks that not only have you annihilated those cities, but you have also eradicated the surrounding wastelands. This illustrates how the righteous fight their battles—not through physical weapons, but with divine assistance. Hence, their warfare shines with brilliance and splendor, and their victory is overwhelming.

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‘The memory of him perished with a tumult.’ Another translator interprets this differently, stating it refers to a collective noise. In Hebrew, it signifies destruction linked to him. “With a noise” could imply complete annihilation or the public nature of their ruin. This reflects the workings of God's providence, executing judgment openly so that others may learn from the fate of the wicked. Thus, it reveals the evident nature of loss.

Augustine of Hippo

5th centuryChurch Father

The weapons of iniquity can be interpreted as the diverse sinful thoughts through which the adversary strikes down souls. Augustine of Hippo, Explanation of Psalms 9.8.

Demonic Cities This refers to the realms where the devil wields authority, where deceitful and cunning plots dominate, and those under this dominion—servants and nobles alike—have their faculties misused: eyes for the sake of insatiable curiosity, ears to indulge in flattery, and hands employed in theft and other immoral acts. Various aspects of humanity are conscripted into the service of this corrupted mentality. The populace reflects a range of delicate emotions and spiritual turmoil, which lead to continual unrest within individuals. Where there exists a ruler, noblemen, officials, and common folk, there too is a community, for such turmoil arises not only from societal issues but originates within each person, which serve as the roots and beginnings of society.

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He vanquished these domains by expelling their sovereign, of whom it is written, ‘The ruler of this world is cast out.’ These realms have been stripped of the truth, malevolent thoughts have been eradicated, shameful desires have been conquered, and the faculties of the body have been reclaimed and enlisted in the service of virtuous deeds, so that, as the apostle proclaims, ‘sin shall not reign in our mortal bodies,’ and so forth. In this way, the soul finds tranquility, and humanity is directed towards achieving peace and joy.

Not foes in a collective sense, but this singular adversary. Whose swords have faltered if not those of the evil one? This is interpreted as the various false beliefs through which he annihilates souls like a warrior. To conquer these blades and lead them to defeat, the sword described in the seventh psalm is employed: ‘If ye be not converted, He will sheathe His sword.’ This may represent the ultimate point at which the adversary’s weapons become ineffective; prior to this moment, they have some influence. Currently, it operates in secrecy, but will be brandished publicly at the Last Judgment. Through it, cities are laid waste. Therefore, we observe that the adversary's weapons weaken in the end, and You have brought ruin to the cities.

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Indeed, these cities are under the sway of the evil one, where deceitful and treacherous councils occupy positions of judgment, where the highest authority is manifested through officials and ministers serving all their members—eyes eager for curiosity, ears inclined to indulgence, or anything else that is eagerly attended to that leads to wrongdoing, hands engaged in theft or other acts of violence and corruption, with all parts in servitude to the tyrannical authority, namely, these corrupted councils. The affections and tumultuous emotions that disturb the mind are prevalent in this city, fostering daily unrest within humanity. Consequently, where there is a sovereign, where there is a court, where there are ministers, where there exists a populace, there is a city. Similar occurrences would take place in corrupt cities if they did not first transpire in individuals, who are, in essence, the elements and seeds of these cities. He dismantles these cities when the ruler, of whom it was said, The prince of this world is cast out from here (John 12:31), empties these realms through the truth, causing immoral ambitions to slumber, controlling base desires, and redirecting the service of the members and senses to righteousness and good deeds: so that, as the Apostle states, sin may no longer reign in our mortal bodies (Rom. 6:12) and similar teachings. Then the soul finds peace and is inclined to attain rest and bliss. Their memory is dissolved by wrath, that is, by the fury of the wicked. However, it is stated with disturbance—either because, when evil is vanquished, fury arises, since no one ascends to the highest place, where complete stillness exists, without first grappling with their own vices in great indignation; or it is expressed with wrath, asserting that the remembrance of the wicked must vanish along with the very fury that rebellion in wickedness incites.

Gregory of Nyssa

4th centuryChurch Father

The book of Ecclesiastes states that the legacy of the wise endures eternally, persisting throughout all ages, while the memory of the foolish diminishes over time. The Prophet clearly affirms this by declaring, “Their memory perishes.” This is emphasized by the phrase “with noise.” Thus, Ecclesiastes observes that the wise are not remembered alongside the foolish for eternity; instead, the legacy of the wise is sustained through remembrance, whereas the foolish are destined for forgetfulness. In the future, everything associated with the foolish will be lost to memory, a notion often conveyed as if the future has already arrived, as seen in the words, “and all things were forgotten” (Ecclesiastes 2:16).

Athanasius the Great

4th centuryChurch Father

At the conclusion, the enemy's arsenal has diminished. The tools of the adversary represent the opposing forces that once fortified his position. These "Grads" embody the opposing forces, resembling solid fortresses that maintained dominion over those ensnared by their allure. Which cities could he reference if not those mentioned elsewhere, “Thou hast laid down cities in the ground, firm cities, to shepherd their foundations” (Isaiah 25:2)? Clearly, these are, as previously described, the opposing powers. Their memory has faded with a great noise — their downfall has become widely known. The methods of this downfall may be attributed either to complete annihilation, overwhelming calamities, or the unmistakable nature of their destruction.

The impotence of the adversary One day while in the monastery, I heard a knock at my door. Upon opening it, I encountered a figure who was large and imposing. When I inquired, "Who are you?" he responded, "I am Satan." I then asked, "What brings you here?" He replied, "Why do the monks and all Christians belabor me without cause? Why are they cursing me constantly?" In response to my question, "And you—why do you lead them into confusion?" he said, "I do not cause their disarray; they bring it upon themselves. I have grown feeble. Have they not read: The enemy has no swords at all, and thou hast destroyed the cities? I have no territory, no arrows, and I am without a stronghold. Christians are everywhere, and the desert is filled with monks.

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Let them be vigilant and stop cursing me in futility." Amazed by the Lord's grace, I replied to him, "You are a liar and always speak untruths. Yet, in this moment, you have inadvertently revealed a truth. For when Christ came, He rendered you weak, and in His victory, He stripped you of all your power." At the mention of the Saviour's name and unable to withstand His fierce might, the devil vanished. Thus, if the adversary acknowledges his own lack of strength, we ought to scorn him and his minions. The enemy and his followers may employ various deceptions, but understanding their frailty will empower us to dismiss them. Therefore, let us remain steadfast in spirit, free from fear within our souls, and refrain from recreating anxieties. Let us remember that the Lord is with us, the One who rendered the demons powerless and inactive. We should continually remind ourselves that, since we stand with the Lord, our enemies cannot harm us.

Theodoret of Cyrus

5th centuryChurch Father

You have rendered the enemy's weapons ineffective in the end, and you have brought destruction to the cities. The adversary has been stripped of his instruments of malice, lacking any agents of evil. Those who previously collaborated with him and have now turned to the right path combat him instead. The cities, once characterized by the wickedness that dominated them, now take on the mission of building a foundation of righteousness. Establishing true righteousness was impossible without first dismantling the prevailing evil. The apostle, inspired by the divine, states, “The grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires, and to live soberly and justly in this present age” (Titus 2:11-12).

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Thus, each individual is not initially raised with Christ without having first shared in His death. The apostle Paul elaborates, saying, “For if we have been united with Him in a death like His, we shall certainly also be united with Him in a resurrection like His” (Rom. 6:5); and further, “But if we have died with Christ, we will also live with Him” (Rom. 6:8). Therefore, God, having defeated the evil of His foes, established righteousness. “His memory perished with a tumult.” “And the Lord endures forever.” The enemy is cast into a visible and undeniable doom. The phrase “with a noise” evokes the sound of collapsing houses during an earthquake, producing a tremendous crash. Yet our God and Lord, as declared by the Prophet, possesses an everlasting reign and an indestructible kingdom. “He has prepared His throne for judgment.” “And He who judges will judge the world in righteousness, judging people with fairness.” His power will not only be revealed in this life but will also be disclosed in the future when He will execute His dreadful judgment, assessing all people and awarding each according to their deeds.

John Damascene

8th centuryChurch Father

Empowered by the gifts of the Holy Spirit, the apostles journeyed across various nations, proclaiming the genuine faith and baptizing in the name of the Father, the Son, and the Holy Spirit while instructing the new believers to adhere to all the teachings of the Redeemer. The confused Gentiles received enlightenment from the Spirit, leading to the downfall of idolatry and superstition. However, the adversary, although not vanquished, continues to contend against us, enticing the naïve and foolish to persist in idol worship. Yet, his strength is feeble, and he wields no weapon against the might of Christ.

Euthymios Zigabenos

11th centuryCommentator

You have rendered the enemy's weapons ineffective, for their swords have vanished, and you have brought devastation to their cities. The term "weapons" or "swords" here refers to those sinful desires that render our souls lifeless to virtuous deeds, as if entombed within the flesh. However, when the malevolence of the nations was abolished and righteousness was sown and rooted in its stead, it was akin to the fall of their very cities. Alternatively, cities can also symbolize the individuals in whom demons reside. Moreover, it is fitting to interpret "cities" as the profane temples of idols. Let their memory perish with a loud clamor. For no one any longer knew how to offer sacrifices to him, nor how to invoke him in prayer.

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The phrase "with a clamor" signifies a shout, illustrating that the calling upon demons among humanity has been utterly eradicated. Additionally, "with a clamor" may indicate that the enemy was defeated along with his arrogance or the din of his sacrificial hymns. This passage specifically addresses Satan, labeling him as both wicked and adversary, clearly targeting the principal leader of opposing forces, who is culpable for the wrongdoing, as well as those forces themselves. In striking at him, it also impacts the others.

Nikolaj Velimirovic

20th centuryChurch Father

The enemy of the human race, the liar and murderer from the beginning of time, has employed every weapon and every deceit against man; he strives day and night to devise new weapons and new plans to lead even one person into perdition. He goes about like a roaring lion, seeking whom he may devour (1 Pet. 5:8).

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet reveals how the evil of idolatry was vanquished: the adversary of the devil had exhausted the means he previously employed, leading to the complete desolation of the strongholds in which he resided. The Lord, through His might, obliterated these strongholds and rendered the devil's tactics ineffective, preventing him from inflicting harm or protecting himself. By referring to the weapons of the devil, we understand them to be his various schemes, deceptions, and manipulations, which operate like instruments or fiery darts, as the holy Apostle Paul describes (Eph. 6:16). Today, these weapons are diminished for the enemy, as they cannot affect those who are equipped with faith in Jesus Christ.

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In this context, Saint Antonius referenced this prophetic passage during the life of the Monk Anasius, emphasizing that the trials posed by the devil can be effectively repelled by the sign of Christ’s cross.

When we discuss the devil's strongholds, we are referring to the unbelieving individuals in whom the devil reigns unopposed. Christ dismantled these strongholds by uprooting the idols within them; in the Gospel, He illustrates this when He says: When a strong man armed guards his own palace, his goods are in peace: but when a stronger than he comes upon him, and overcomes him, he takes from him all his armor in which he trusted (Luke 11:21-22). When the devil maintained his dominion, all his possessions were at rest. In other words, while he had authority over the unbelievers, it seemed as though he possessed something of his own (as long as a person lives in unbelief, he remains under the devil’s power). However, once the stronghold was dismantled, and the dominion of the devil was shattered through Christ, the true light of God’s knowledge emerged, dispelling unbelief, and causing the devil to lose all he claimed. Not only was his satanic realm eradicated, but the very remembrance of it vanished—indeed, it did not merely fade away, but rather collapsed noisily, akin to a massive stone plummeting from a height into the depths of the sea. This demonstrates that God did not enact this destruction in silence; He proclaimed it to the world. Despite the uproar and resistance from the whole of creation and its most powerful rulers to defend the idols where the devil resided, their efforts were in vain. The more they raged and resisted, the more idolatry was dismantled, ultimately leading to its complete obliteration and disappearance.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The recollection of demons and idols faded away with a resounding noise, spreading across the earth through the apostolic proclamation. However, the Lord Jesus Christ remains the sovereign God, not only to them but eternally our God. The Good News of Christ inaugurated the New Everlasting Covenant.

Cross references

Passages read together with this verse.