The Church Fathers on this verse

Psalm 77 (76):12Meaning & Commentary from the Church Fathers

I remembered the works of the Lord: for I will be mindful of thy wonders from the beginning.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אזכיר אֶזְכּ֥וֹר מַֽעַלְלֵי־יָ֑הּ כִּֽי־אֶזְכְּרָ֖ה מִקֶּ֣דֶם פִּלְאֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Behold, he roams among the creations of the Lord. He spoke outwardly, and distressed by this, his spirit grew fatigued; yet within, he communed with his heart and soul, recalling the eternal decades and the Lord's mercy, realizing that God would not forsake him forever. He then began to rejoice boldly in His works and conquer them without fear. Now, let us also pay attention to these very deeds and share in that joy. However, let us also rise above our emotional attachments and refrain from delighting in fleeting matters. For we each have our own place of rest. Why do we not enter it? Why do we not remain in stillness? Why do we neglect to introspect on our soul? Why do we not contemplate the eternal ages? Why do we not take joy in the works of God?

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Let us now listen to and delight in His words, so that when we depart from here, we may carry forward what we experienced while He spoke; if only we have taken the first step towards what He expressed, ‘Now I have begun.’ To rejoice in the works of God entails forgetting oneself, as it is sufficient to find pleasure in Him alone. For what could be superior to Him? Do you not realize that returning to oneself only leads to despair? For I shall reflect on the beginning of Thy marvelous deeds.

Athanasius the Great

4th centuryChurch Father

I will recall your wonders from the outset. I reflected on the multitude of blessings that God bestowed upon them, and how the Jewish people had offended Him.

Jerome of Stridon

4th centuryChurch Father

I recalled the deeds of the Lord, as seen in His actions towards Moses and the holy ones.

Theodoret of Cyrus

5th centuryChurch Father

On Wednesday, I will present all the wonders You have done among us, and as I reflect on them continuously, I will embrace hopeful expectations.

Euthymios Zigabenos

11th centuryCommentator

I will recall the deeds of the Lord; I will reflect on Your miracles from the very beginning. I will strive to understand all Your actions and meditate upon Your guidance. In this reflection, David speaks of the disciplines that God administers for the benefit of humanity. He implies that at a certain moment, he declared his commitment to remember the miracles performed by You, O Lord, from the dawn of creation. The remembrance of these acts, as noted by Theodoret, brings me solace. I will delve deeply into meditation on the diverse ways You, O Lord, work for the salvation of mankind.

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One commentator observes that after Christ has been transformed to resemble us, he reflects on the works of the Lord, noting how the stretching out of Moses' hands is linked to Israel's triumph, along with the cloud, the sea, the rock, and the manna. This involves interpreting the biblical narrative of Abraham's two wives allegorically. Such teachings are truly blessed when one learns not merely through words or expressions, but through the entirety of God’s works. Whatever we accomplish by God’s command belongs to Him, upon whom all human success relies.

It is not for me to correct ignorance; rather, each person has their specific gift from God: one in this manner, another in a different way. If this gift comes from God, then ignorance is not my concern; thus, let your discourse be free from worldly influences. When you speak of the word of God, declare with confidence, ‘I will explore Your statutes.’

Isychius notes that contemplating the ancient wonders performed by God reveals how He created an intelligent being from a mere feather, made in His own image; how He planted a garden and restored it; how He sent a flood that both judged and preserved; and how He established a written law alongside the natural law, in addition to offering prophecy. The divine counsels indicate that God employs various means for the salvation of our race, prompting the prophet to explore which of these leads to salvation. Upon finding not what he sought, he promptly states: O God, in holy matters is Your path, for no one can approach the Father except through Christ, who is sacred and divine, as explained by the unnamed interpreter.

Irenaeus (Klementjewsky)

18th centuryCommentator

This reflection on God's deeds stands apart from what is expressed in Psalm 76:4. In that instance, the psalmist observed God’s blessings from a distance, unable to alleviate his anguish. In contrast, here he examines them more intimately, recognizing them as clear signs of eternal mercy. This understanding stirs his spirit, prompting him to repeat his proclamation, alongside an implied affirmation. The term 'kako' in this context signifies truly. Thus, as a victor, he rejoices and finds joy in recalling the works of God, confidently believing that God will remain the same as He once was. Additionally, he exalts the mighty power of God revealed through the salvation of His people. The essence of this message conveys that the extraordinary strength of the Lord, which He consistently employs to protect His followers, can triumph over all grief and trials, provided we earnestly reflect upon and remember His marvelous deeds.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Idiphum and Asaph served as the principal singers under David, to whom this psalm was entrusted so they could perform it at various times, glorifying and honoring God with their expressions. Some interpret the term Idiphum as referring to a specific instrument that was known at the time, which Asaph, the leader of the singers, utilized to sing this psalm. Just as Idiphum indicates one who comes and Asaph symbolizes the assembly of believers, this psalm offers guidance to the faithful congregated in the name of our Lord Christ, encouraging them to transition from this mortal existence to eternal life, moving from their earthly pilgrimage to the heavenly homeland. The prayerful voice represents the prophet's heart, and sincere prayer is particularly pleasing to God. The prophet conveys that the Lord is near to those who call out to Him, never distant from those in anguish.

Cross references

Passages read together with this verse.