To this, David, the great physician, provides an answer. To whom shall I turn? You seek guidance from me? You need only desire it and endeavor toward it. Consolation is at hand, I conveyed to God and rejoiced. What could be simpler than remembering? Remember as well, and rejoice. What a convenient remedy! What swift healing! What a wonderful gift! Remember the Lord, for He not only calms the troubled heart and alleviates sorrow but also brings forth joy. Origen expressed: Where there is remembrance of God, suffering fades; conversely, where suffering resides, the remembrance of God is absent. Hence, the one who remembers God does not dwell in death. If even the remembrance of the Lord brings joy, how much greater must be the presence of Him for the one who experiences it? Furthermore, the name itself brings a great sense of joy. Athanasius noted: I sought no human consolation; instead, the source of joy for him was solely the remembrance of God. In the prophetic words of Apollinarius: I consciously chose to disregard those who offer comfort. I contemplated, and my spirit became disheartened. The term ‘meditation’ suggests much discourse and vain chatter, as expressed: ‘the lawless have spoken to me many empty words’ (Psalms 118:85); it encompasses both contemplation and anxiety, as used in this context: I thought deeply, seeking ways to escape my sorrows; and upon finding no relief, my soul grew weary and my spirit sank. This notion of contemplation and concern is similarly reflected in: on Thy commandments I will meditate, and in the following line: Thy servant has pondered Thy statutes, along with numerous other passages of Psalm 118. It is likewise referred to as meditation and prayer, as illustrated by Annas: from the multitude of my earnestness (that is, through my diligent prayers), I have grown weary until now (1 Kings 1:16).