The Church Fathers on this verse

Psalm 83 (82):5Meaning & Commentary from the Church Fathers

They have said: Come and let us destroy them, so that they be not a nation: and let the name of Israel be remembered no more.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אָמְר֗וּ לְ֭כוּ וְנַכְחִידֵ֣ם מִגּ֑וֹי וְלֹֽא־יִזָּכֵ֖ר שֵֽׁם־יִשְׂרָאֵ֣ל עֽוֹד׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

There exists no generation, for they constitute the people of God. "And the name of Israel shall be remembered no more." They shall not recall Him who perceives God in His mind. This is a different understanding. I behold something new. There are numerous heretics and a wide array of doctrines, leading each to establish their own beliefs, and these individuals hold nothing but animosity toward us. Just as Herod and Pilate, though adversaries, collaborated against Christ. Their alliance proved to be more detrimental than animosity. Similarly, those who are wickedly divided, unite in an even more egregious manner.

Theodoret of Cyrus

5th centuryChurch Father

They desire to unleash the ultimate ruin and erasure of the infamous Israel. The prophet then lists the surrounding nations that have summoned them, along with others that have assembled.

Euthymios Zigabenos

11th centuryCommentator

The aim of the aforementioned gathering of adversaries was to eradicate the Jews from among the nations or to render those who once formed a people into a group without identity. The phrase: δυ μημνησθη signifies that the identity of the Jewish people should be forgotten, meaning they would no longer be acknowledged as Jews, as they would cease to exist as a people. Origen notes that the enemies of God desire that there be no community of God’s followers among humanity. Yet, the Lord, who continually establishes a people for Himself on earth, even after the downfall of the first nation (His own), has formed a church from the Gentiles—a new and unique assembly across the entire world.

Hesychius of Jerusalem

5th centuryChurch Father

It is evident that these statements are made and actions undertaken by the adversaries of Israel, who will be identified subsequently. However, one must also recognize those who instigate and encourage wrongdoing; these individuals aim to eradicate our presence among the nations, seeking to ensure that our name is omitted from the lawless, as we sin by possessing the law, and from the disobedient, as we violate the law. Their goal is to obliterate the name of Israel. The term Israel signifies one who beholds God, and if a person fails to act in ways befitting one who perceives God and redirects their spiritual vision toward Him, they are, by nature, relegated to complete forgetfulness. Consequently, it would be impossible to casually recall whether there ever existed an Israel that truly saw with spiritual insight, meaning it would be unfeasible to know God.

Irenaeus (Klementjewsky)

18th centuryCommentator

This situation intensifies the hostility of their adversaries, who aim to eliminate the Church of God entirely. While this can specifically be attributed to the Moabites and Ammonites as the primary instigators of the conflict, it is also relevant to mention that the Hagarites, Syrians, and other nations, driven by their influence, armed themselves with equal zeal to annihilate God's people. Thus, it is appropriate to extend this reference to all who, in collusion with one another, sought to bring about the destruction of the kingdom of Judah time and again, rallying one another in their efforts. The root cause of this intense animosity lies in Satan's relentless ambition to undermine the Church of God, prompting him to incite all his agents towards this end.

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He proposes, "Come, and let us consume the tongue, and the name of Israel shall not be blotted out thereby." In other words, they conspired that the Jews should have no rightful place among the nations, and that the very name of God's people should be erased from the earth. This circumstance further drew God's favor towards the Jews, as the conflict unfolded in a remarkable way, with the enemies refusing to take the defeated captives, but instead revealing their utmost fury, as if attempting to thwart God's plan, upon which the endurance of the Church relies. Consequently, he reiterates the same point, adding:

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm, inspired by the Holy Spirit through David, was entrusted to Asaph, the leader of the singers, to declare the prophetic message it contains regarding the impending trials faced by the Jewish people, particularly the faithful followers of Christ through different eras, culminating in the time of the Antichrist. In this context, the prophet earnestly appeals to God, reflecting the prayers of the Holy Church amidst persecution (Theodoret). Wickedness is a demonic allure that leads individuals into idolatry and sin. Due to God's forbearance, the adversaries grew arrogant and boisterous, manifesting their insolence. Anyone who opposes God’s people and His holy ones is, in effect, waging war against Him, whose subjects and kin they are.

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The regions inhabited by the Idumeans, descendants of Esau, known as Edom for his fiery (reddish) appearance, were populated by these people. Similarly, the Ishmaelites traced their lineage to Ishmael, born of Abraham and his servant Hagar. Moab was established by Moab, the son of Lot, and the Hagarites comprised all descendants of Hagar. After being cast out by Abraham, Hagar married again. The Gevalites were tribes residing near Idumea, while the Ammonites descended from Ammon, also the son of Lot, and the Amalekites were the progeny of Amalek, a descendant of Esau, dwelling in Arabia, apart from Judah. By listing these various malevolent tribes, the prophet illustrates that often the greatest adversaries are those who are closest to us, as Christ noted (Matthew 10:36). Thus, the prophet positions the foreign foes at the end of his account (Chrysostom, Theodoret).

Cross references

Passages read together with this verse.