The Church Fathers on this verse

Psalm 83 (82):3Meaning & Commentary from the Church Fathers

For lo, thy enemies have made a noise: and they that hate thee have lifted up the head.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כִּֽי־הִנֵּ֣ה א֭וֹיְבֶיךָ יֶהֱמָי֑וּן וּ֝מְשַׂנְאֶ֗יךָ נָ֣שְׂאוּ רֹֽאשׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

One can view this passage in various ways concerning the Church and the presence of heresies. It may be understood literally as an account of the Jews facing assaults from all directions. “For behold, Thy enemies have made a noise.” Here, the adversaries are characterized by their cacophony, seeking to be identified with such clamor. “For behold, Thy enemies have made a noise.” Note the phrasing: “have made a noise,” which suggests the clashing of cymbals echoing in my ears. In its true sense, noise is simply audible sound without intelligible words. Thus, the meaning behind his words is that, although they seemed to argue with me, I could perceive nothing that resembled genuine speech but rather a mere uproar.

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“And they that hate Thee have lifted up their heads.” Reflect on the psalmist's statement: he who raises his head holds animosity toward God. “For to the proud God resists, but to the humble He gives grace” (James 4:6; 1 Pet. 5:5). “And they that hate Thee have lifted up their head.” Should someone stand against you, should you suffer at the hands of a brother, and should you choose to humble yourself for the sake of Christ, while he displays the pride of the adversary, you should emulate Him who instructed, “Learn from Me, for I am meek and lowly in heart” (Matt. 11:29). Conversely, those who exalt themselves follow the path of the one who declared, “I will ascend to heaven, I will set my throne above the stars of heaven, I will be like the Most High” (see Isaiah 14:13-14). “And they that hate Thee have lifted up their head.” Alternatively, one might interpret this as a reflection on how heretics speak while the faithful remain quiet. They create a din, yet we do not join in. They blaspheme, while we remain silent. “For behold, Your enemies have made a noise.” The psalmist has aptly described this as “have made a noise”: it is not a conversation but rather a disordered, chaotic uproar. “And they that hate Thee lifted up their heads.” The multitude of heretics contrasts starkly with the few who genuinely believe in Thee.

Theodoret of Cyrus

5th centuryChurch Father

Similar to the tumultuous sea, they are restless and disruptive, engaging with us arrogantly and defiantly. Their animosity towards You drives them to wage war against us; for in their hostility towards You, they also turn against those who are faithful to You.

Euthymios Zigabenos

11th centuryCommentator

In this passage, David articulates why God should not be patient with His foes. He states that these adversaries make a tumultuous outcry against Your people, or against us in Your name, akin to the cacophony generated by a vast army of men. Alternatively, this outcry can be seen as a bold declaration against those who had previously nursed hostility in secrecy, now confronting us openly due to their arrogance and pride. They have lifted their heads—this phrase indicates a rising up with overconfidence in their champions and allies. Some interpret this as a reference to the rising of the Aspides, as serpents, seeking to strike, subtly raise their heads from the ground; similarly, those who oppose the glory of Christ elevate themselves, yet they ultimately fall from His presence.

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For He is the one who crushes the heads of serpents. As the venerated Cyril notes, those who wage war against God's people and His saints are truly rising against Him, for these faithful ones are His servants and cherished friends.

Hesychius of Jerusalem

5th centuryChurch Father

Due to Your patience, it is asserted that sinners have become so arrogant that they have made their transgressions loud, boldly displaying their unrighteousness as if they were heralding it, raising their heads without shame for their wrongdoings. Furthermore, they boast of their actions as if there is no one they need to fear. The prophet refers to sinners as adversaries of God; in their self-destructive ways, they become foes to themselves. God, who deeply loves humanity and does not wish for the sinner's demise, perceives those who lead themselves to ruin as His enemies.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, the Prophet illustrates the peril faced by the faithful, indicating that their adversaries assailed them not just through brute strength and ambition, but also through their deceitful strategies, leaving the Israelites with little hope of evading death. The statement, “They shall make a noise, and lift up the head,” conveys that the foes, trusting in their own might, acted with fierce pride and aggression. Such arrogance poses a significant challenge to the hearts of the righteous; consequently, the saints often appeal to God for assistance, emphasizing the pride of their enemies and beseeching Him to diminish it. It is important to recognize that all who afflict the Church are classified as adversaries of God.

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This understanding provides us great comfort, for they share a common struggle with both us and the Almighty. This assurance stems from His gracious covenant, wherein He pledged to stand against all our foes. Justly so, since He has taken us under His guardianship, we find security that our enemies can only mock us at the risk of provoking God's majesty. Even if our foes’ fierce ambition is compounded by treachery, we ought to exalt God, for He provides us support against such evil. As He vanquishes the proud who rage against us, so too does He defeat those who are deceitful in their schemes (1 Cor. 3:19). To dispel any notion that we are forever enslaved to the accusations and subterfuge of our adversaries, the Prophet offers us great hope and comfort by referring to us as the hidden ones of God, teaching us that He safeguards us beneath the protection of His wings. Thus, the Lord affirms, “Cover me in the mystery of His tabernacle” (Psalm 26:5).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm, inspired by the Holy Spirit through David, was entrusted to Asaph, the leader of the singers, in order to declare the prophetic message regarding the impending persecution of the Jewish people, and particularly the faithful followers of Christ throughout various eras, with a special emphasis on the time of the Antichrist. In this Psalm, the prophet voices a heartfelt supplication on behalf of the Holy Church, appealing to God during times of persecution. Evil serves as a demonic seduction that leads to idolatry and sinful actions. Due to God's forbearance, adversaries grew arrogant to the extent that they became boisterous and insolent. Those who rage against God's people and His saints are, in essence, waging war against Him, for they are His servants and brethren.

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The villages of Idumea were settled by the Idumeans, descendants of Esau, who was also known as Edom, attributed to the fiery color of his complexion. The Ishmaelites descended from Ishmael, the son of Abraham and his maidservant Hagar. Moab refers to the people originating from Moab, Lot's son, while the Hagarites were those born of Hagar, who, after her dismissal by Abraham, remarried. The Gevalites were tribes in close proximity to Idumea. The Ammonites descended from Ammon, another son of Lot, and the Amalekites were descendants of Amalek, a descendant of Esau living in Arabia, separate from Judah's territory. By listing these various wicked tribes, the prophet illustrates that initial adversaries often come from within one’s own kin, echoing Christ’s words (Matthew 10:36). Therefore, the prophet placed the foreigners at the end of the enumeration.

Cross references

Passages read together with this verse.