John Chrysostom
Another translator refers to it as plunged. He equates ‘plague’ with vice, as nothing undermines our well-being more than vice. A person who is caught in vice is rendered powerless, defeated by the very tools he possesses; just as iron deteriorates from rust and fabric falls prey to moths, sin leads the sinner to ruin. Thus, even prior to divine punishment, sin exacts its own toll on those who engage in it. The prophet frequently emphasizes the justice of heaven and the assistance of God, which is not always readily apparent but is often delayed, causing many to become complacent. He suggests, however, that retribution is imminent, striking those who indulge in vice, in alignment with Paul's assertion that they receive ‘in themselves the due recompense for their error’ (Rom. 1:27).
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Notably, he uses specific terms—‘mired,’ indicating a state of being forcibly restrained, subjected to unavoidable misfortune. Additionally, he states that ‘in that net which they hid, their foot was bogged.’ Those who indulge in vice, he asserts, ensnare themselves with inescapable bonds. The Jews, in their resistance against the apostles, did not harm them but instead invited upon themselves a multitude of disasters, losing their city, their freedom, and all else; while the apostles' message flourished, the wrongdoers faced ruin. Likewise, those who cast the three young men into the Babylonian furnace met their own demise through it. This was evident in Daniel's era as well. Yet, why was retribution justified? Because those who cast him into the pit also placed him into the furnace, having themselves succumbed to the flames by obeying the tyrant's decree and worshiping the golden idol. ‘In that net which they hid.’ Note how he illustrates the severity of their transgression. Their actions are disgraceful, prompting them to conceal them and seek refuge from the consequences.