The Church Fathers on this verse

Psalm 9:16Meaning & Commentary from the Church Fathers

I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they prepared. Their foot hath been taken in the very snare which they hid.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

טָבְע֣וּ ג֭וֹיִם בְּשַׁ֣חַת עָשׂ֑וּ בְּרֶֽשֶׁת־ז֥וּ טָ֝מָ֗נוּ נִלְכְּדָ֥ה רַגְלָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

Another translator refers to it as plunged. He equates ‘plague’ with vice, as nothing undermines our well-being more than vice. A person who is caught in vice is rendered powerless, defeated by the very tools he possesses; just as iron deteriorates from rust and fabric falls prey to moths, sin leads the sinner to ruin. Thus, even prior to divine punishment, sin exacts its own toll on those who engage in it. The prophet frequently emphasizes the justice of heaven and the assistance of God, which is not always readily apparent but is often delayed, causing many to become complacent. He suggests, however, that retribution is imminent, striking those who indulge in vice, in alignment with Paul's assertion that they receive ‘in themselves the due recompense for their error’ (Rom. 1:27).

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Notably, he uses specific terms—‘mired,’ indicating a state of being forcibly restrained, subjected to unavoidable misfortune. Additionally, he states that ‘in that net which they hid, their foot was bogged.’ Those who indulge in vice, he asserts, ensnare themselves with inescapable bonds. The Jews, in their resistance against the apostles, did not harm them but instead invited upon themselves a multitude of disasters, losing their city, their freedom, and all else; while the apostles' message flourished, the wrongdoers faced ruin. Likewise, those who cast the three young men into the Babylonian furnace met their own demise through it. This was evident in Daniel's era as well. Yet, why was retribution justified? Because those who cast him into the pit also placed him into the furnace, having themselves succumbed to the flames by obeying the tyrant's decree and worshiping the golden idol. ‘In that net which they hid.’ Note how he illustrates the severity of their transgression. Their actions are disgraceful, prompting them to conceal them and seek refuge from the consequences.

Augustine of Hippo

5th centuryChurch Father

The Corruption of Love

The essence of the soul is best understood as love. When this love becomes distorted, it manifests as lust; when it is pure, it is recognized as love or charity. Love draws everything toward its desired direction. Yet, the essence of the soul is not confined to a physical location within the body; rather, the soul experiences joy wherever it achieves victory, having arrived there through love. Destructive pleasures are born of greed, while genuine joy stems from love.

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The hearts of the wicked, or their love, have become ensnared in the traps they have concealed. This entrapment arises because, as pleasure followed their wrongdoing, they have been abandoned by God to the lusts of their hearts. Their pleasure has ensnared them to such an extent that they no longer have the will to extricate their love from it and redirect it toward righteous purposes. Whenever they attempt to do so, they are besieged by inner anguish as they struggle to free themselves from the snare. Bound by this pain, they resist abandoning the harmful desires they have come to cherish. Consequently, in the hidden trap of misguided counsel, they become mired, as their love has tethered them to fleeting pleasures that are the source of their suffering.

I will rejoice in Your salvation, which signifies my joyful commitment to the redemption found in our Lord Jesus Christ, the Power and Wisdom of God. Thus, the Church, enduring tribulation and saved by hope, declares in anticipation of the hidden judgment of the Son, I will rejoice in Your salvation. Presently, she is burdened by the tumult of persecution surrounding her or by the errors of the nations. The nations remain ensnared in their own corruption (Psalm 9:15). Reflect on the punishment reserved for sinners due to their actions and how those who sought to persecute the Church have become entrapped by the very corruption they intended to impose. Their goal was to end the life of the body, while in truth, they were perishing in spirit.

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The very trap they concealed ensnared their feet. Such a hidden trap is a devious scheme. The "foot" of the soul is understood to be its love, which, when perverted, is labeled lust; however, when directed rightly, it is called love or charity. The Apostle reminds us that being rooted and grounded in love allows us to receive (Eph. 3:17-18). Consequently, the sinners’ love is ensnared in the trap they have hidden; when desire devolves into seduction and God relinquishes them to the passions of their hearts, that pleasure ensnares them such that they hesitate to detach their affections and direct them towards what is beneficial. When they attempt to do so, their hearts are anguished, desiring to release themselves from those chains. Yet, succumbing to this pain, they resist freeing themselves from harmful temptations. Thus, in the secret snares of their own misleading counsel, their love is captured, as they pursue a fleeting joy that ultimately yields sorrow.

Jerome of Stridon

4th centuryChurch Father

The discussion regarding the title also encompasses the understanding of the entire psalm as a foreshadowing of the Savior's crucifixion. To illustrate that it refers to Him, it is stated concerning the Jewish people: “In the net which they spread their foot was entangled” (Psalm 9:16).

Theodoret of Cyrus

5th centuryChurch Father

The nations face destruction due to their own actions: their hidden traps will ensnare them. We understand that the Lord governs all destinies; through His creations, even sinners will find their paths constrained. In this context, the term ‘nations’ refers to the legions of evil spirits that, through the establishment of the saving cross, have been rendered powerless in their attempts to inflict suffering. The snares they conceal will ensnare their own feet, and by the fruits of His creation, sinners will find themselves restrained. However, if we interpret this statement as referring to the unbelieving nations that persecuted the righteous Apostles and martyrs, we will still see the prophecy fulfilled.

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Their acts of violence led to the establishment of a proclamation of holiness, capturing more through their deaths than they had ever taken in life. Through the works of His creation, sinners are bound, and the Lord is made known as the one who executes justice—imparting wisdom and righteousness.

Euthymios Zigabenos

11th centuryCommentator

The Gentiles are engulfed by the devastation they have wrought. The term Gentiles here can also be interpreted to refer to the Jews themselves, who, despite possessing the law, became like the Gentiles due to their malice and envy, remaining unaware of the law; and this devastation signifies death itself. In their attempts to extinguish the life-giving Prince, they ultimately faced their own destruction at the hands of the Romans; while in their effort to prepare Him for death, they instead found themselves completely surrendered to the grip of death. Alternatively, this can also relate to those opposing the Christians, who sought to annihilate them swiftly, only to themselves be destroyed even more rapidly.

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It is fitting to connect these statements to the demons, who conspired to diminish Christ's divine power through His death; paradoxically, this very act resulted in the complete dismantling of their control over humanity. The trap they set for others became the means of their own entrapment. The prophet reiterates his earlier sentiment, rephrasing it as a triumphant declaration regarding the downfall of his foes. He likens their malicious plots to a net, representing their deceitful schemes. Just as nets and traps are typically laid in hidden locations, so too are such treacherous plans crafted in secrecy, leading to death.

Cassiodorus the Senator

6th centuryChurch Father

Nations that lack reverence for the Lord are ensnared by sin, deception, and wrongdoing, binding themselves with the chains of their transgressions. They remain unable to liberate themselves from the burdens that clearly weigh them down. We refer to those entrapped in the web of treachery as lost. The reference to feet symbolizes the journey of the soul and the wicked desires that lead them down a crooked path, as Solomon notes in Proverbs: their feet run to evil, and hasten to shed blood (Proverbs 1:16).

Didymus the Blind

4th centuryTeacher of the Church

The snare of sin Each individual stands responsible for their own transgressions and depravity, rather than being held captive by another’s wrongdoing. Conversely, those who are wicked inflict harm primarily upon themselves while attempting to lure others into their own downfall. Stealthily, they devise deceptive traps through their schemes and words, aiming to ensnare the unwary. Yet, they ultimately become ensnared in their own deceitful schemes, facing consequences for their treachery. This retribution aligns with divine providence, as the judgment of God reveals that the sinner becomes ensnared by their own actions, for there is just cause for God to judge those who persist in sin. This resonates with the scripture, “He who digs a pit for his neighbour will himself fall into it."

Eusebius of Caesarea

4th centuryTeacher of the Church

Those who aim to eradicate and eliminate the faithful community have inflicted upon themselves their own ruin. Furthermore, those who set traps for the people of God find themselves ensnared by their own devices, left helpless in their own deceit.

Irenaeus (Klementjewsky)

18th centuryCommentator

Historically, the term 'tongues' refers to the foreign nations that opposed David, while morally, it symbolizes the multitudes of unrighteous individuals, which is the essence of vice. Vice causes destruction like nothing else. A wicked individual ensnares himself and faces ruin through his own malice; just as rye is forged from iron and a moth originates from fleece, the wicked perish due to their own iniquity. Thus, even prior to divine retribution, vice itself exacts punishment on its author, as Paul states, ‘And the wages that are fitting to their wickedness they receive in themselves’ (Romans 1:27).

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Notice how the Prophet employs precise and appropriate language: they are ensnared, he says, in wickedness, indicating that they are engulfed in vice, akin to being trapped in a viscous mire from which escape is impossible. Furthermore, their foot shall be withered in the sackcloth they have concealed. This suggests that the unrighteous are bound by inextricable ties; as their actions overflow with wickedness, they seek to hide them and indeed attempt to obscure their misdeeds. This reality can also apply to persecutors like Nero, Diocletian, Maximian, the apostate Julian, and many other formidable adversaries of the Church, who were deeply embroiled in wickedness.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The faithful find joy in the Cross of Christ, our Savior. Through His Cross, joy and salvation have been granted to all humanity. Sin, like a scourge, causes those who refuse to repent to plunge into the depths of hell for eternity. The hidden snare represents the wickedness within the heart; greed is symbolized by the desire for wealth. In this snare, the unrepentant become ensnared, much like Pharaoh, Holofernes, Haman, and others. The snare, along with the tongue, illustrates the secrets of the heart. A grievous sin is the disbelief in Christ God, who came in human form. This truth is proclaimed by all the prophets and throughout the Psalms as if confirming the reality of salvation.

Cross references

Passages read together with this verse.