The Church Fathers on this verse

Psalm 94 (93):17Meaning & Commentary from the Church Fathers

Unless the Lord had been my helper, my soul had almost dwelt in hell.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לוּלֵ֣י יְ֭הוָה עֶזְרָ֣תָה לִּ֑י כִּמְעַ֓ט ׀ שָֽׁכְנָ֖ה דוּמָ֣ה נַפְשִֽׁי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

As we engaged deeply with the reading of the Psalm, let us remain attentive as the Lord discloses the mysteries that He has chosen to conceal in this text. Some truths in Scripture are intentionally hidden not to be denied, but to be revealed to those who earnestly seek them. Thus, if you approach Him with sincere devotion and pure intentions, He who understands your motives will make Himself known to you. We are all aware (and perhaps regretfully so) of those who grumble about God’s patience, lamenting the existence and influence of wicked individuals. They grieve over the prosperity of the unjust and their dominion over the righteous. In these circumstances, we see the unrighteous exulting while the virtuous endure suffering; the proud thrive while the humble suffer.

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Witnessing these injustices can lead some to despair and question the significance of their goodness, feeling as though God has turned His gaze away from their righteous deeds while assisting those who revel in sin. Ultimately, some may begin to emulate the wicked due to their visible success, not out of love for righteousness, but from fear of societal condemnation. In embracing evil thoughts, they may develop the pernicious notion that God disregards human actions and either treats the righteous and the wicked equally or, even worse, favors the evil while punishing the good. Such a belief, while harming none directly, inflicts the greatest harm upon oneself, which does not diminish God's sovereignty but rather leads to self-destruction.

This Psalm is marked as one of David, addressed on the fourth day of the week. It serves as a lesson in patience during the trials faced by the righteous, urging endurance in the face of ungodly prosperity. This theme of patience is woven throughout the Psalm. Why then is it associated with the fourth day? The first day of the week is the Lord’s Day; the second day is termed for the moon; the third day is named for Mars. Hence, the fourth day is referred to in various ways, including the day of Mercury by many in the Gentile and Christian world. However, I wish such naming would cease, for these terms have different interpretations across cultures, and a language fitting for Christians would better serve to express our faith. If custom leads people to utter names that their hearts reject, let them remember that the celestial bodies existed long before humanity and were only named after historical figures due to their earthly accomplishments, not their eternal significance. This deceptive custom, promoted by the adversary, has been countered by Christ, and thus, we refer to the fourth day as simply that, following the Lord’s Day.

Let us reflect upon the creation narrative in Genesis. On the first day, God created light; on the second, He formed the heavens; on the third, He designated the land and seas. The lights of heaven were established on the fourth day, with the sun governing the day and the moon and stars ruling the night. What significance does this have for the Psalm focusing on patience amidst the successes of the unrighteous and the suffering of the good? The Apostle Paul reminds us to engage in all activities without complaints or arguments, remaining blameless among a corrupt generation, shining as lights in the world while holding fast to the truth (Philippians 2:14-16).

Now, let’s turn to the Psalm itself. The Lord is a God of vengeance; He acts justly (Psalm 93:1). Do you doubt His ability to punish? He is not merely a God of vengeance but also of discipline. We may be tempted to complain about the absence of punishment for the wicked, but take heed, lest you find yourself among the condemned. When you witness a thief go unpunished, do not grumble against the Almighty for allowing such impunity. Instead, if you wish for justice, first examine your own heart and actions. If you desire correction for another, seek to correct your own faults towards both man and God. When you call for God's vengeance, be cautious that you are prepared for His judgment.

For indeed the day will come when He judges those who persist in their wickedness, ungrateful for His mercy and delayed judgment, gathering wrath for the day of reckoning, for He will reward each according to their deeds (Romans 2:4-6). Our refuge is found in our Savior; in Him, all the needy may place their trust. What does this mean? It signifies an unwavering confidence, without fear of indulgence in the corruptions of man. Like a compassionate healer, He has wielded the knife of His message to remove our ailing parts. Just as it was foretold, He fulfilled His role. Consider the weight of His words, as He admonished the scribes and Pharisees: “Woe to you, hypocrites!” For He feared no one, as He was truly a God of righteous judgment. He did not hold back in His words, that they might have a chance for redemption; otherwise, rejection of His healing would lead them to their rightful condemnation.

Who will stand against those who indulge in wickedness? Or who will take a stand for righteousness? They claim that the Lord doesn’t see, that He is unconcerned, that He is occupied elsewhere. These wicked believe their deeds escape His notice, presuming that if they flourish, they must be favored by the Almighty. Wretched are those who think He overlooks their actions; He sees not only their outward deeds but also their hearts, for God is aware that human thoughts are merely vanity. Yet, He who guides the nations and instructs mankind will surely hold them accountable for their ways.

Realize, dear brethren, that we should cherish our suffering, for it produces patience and righteousness within us. “Blessed is the man whom You chasten, O Lord, and teach him Your statutes” (Psalm 92:12). Consider the long-suffering of God who delays judgment until a pit is prepared for the proud. Therefore, do not rush to cast the sinner into judgment; He waits for the perfect time. Patience is necessary; the dreams of the proud cannot escape the coming judgment.

Rejoice, for the Lord shall not abandon His people. There is a promise of mercy for a remnant of the righteous who endure affliction. We are called to remain steadfast, knowing that righteousness shall eventually lead to justice. As the scriptural narrative unfolds, remember that God fosters our growth through trials and tribulations, teaching us through suffering that we may learn grace in the midst of adversity.

So heed these teachings, my brethren, as we strive to pursue righteousness and patience in the face of adversity, fortified by the promise that in time, justice shall prevail, and the kingdom of heaven awaits those who endure with faith.

Jerome of Stridon

4th centuryChurch Father

Thus, Lord, I shall rise once more, for you descended into the realm of the dead and emerged victorious. My soul would have been engulfed by it had You not triumphed over it. In another understanding, had Christ not risen from the depths, my soul would have been condemned to descend there.

Euthymios Zigabenos

11th centuryCommentator

He states that no one but God stood by him in the face of his adversaries; for had God not come to his aid during times of profound distress, he would have faced physical death or a spiritual demise, where the term παρωκησε is employed in place of παθωκησε. Hell may be interpreted as the mental domain of sin. Diodorus expresses that God offers solace to those who endure for righteousness, who strive for holiness, and who yearn to live in a manner that pleases Him. To achieve this goal, they subdue their fleshly impulses and resist their own desires until they reach the desired outcome.

Hesychius of Jerusalem

5th centuryChurch Father

We require, he asserts, solely the assistance of the Lord; only He can offer us support against such an adversary. Might it be that the prophet communicated this while reflecting on the sin committed with Bathsheba? Indeed, if God had not aided David during that time by sending Nathan to him and inspiring in David a spirit of repentance through Nathan's words, his soul would have been jeopardy, heading toward spiritual death. Yet, while the righteous may, through neglect, approach the brink of death, the wicked resides and remains within it, for ‘there is no disgrace in their death, and no continuance in their affliction’ (Psalms 72:4) as he, in the words of Solomon, ‘having reached the depths of wickedness, does not care’ (Proverbs 18:3).

John Cassian

5th centuryChurch Father

He who, motivated by love, becomes akin to God will take joy in righteousness, as his innate inclination aligns with what is good. By cultivating patience and humility—qualities reminiscent of God's own nature—he will not respond with anger towards those who err due to their flaws; instead, he will earnestly seek their forgiveness, mindful that he too was once driven by similar desires until the Lord's mercy rescued him from them. Recognizing that his liberation from fleshly temptations was not a result of his own striving but rather due to God's safeguarding grace, he directs not indignation but compassion toward those who have gone astray, turning toward God with complete peace of heart, recalling the words: ‘Thou hast loosed my bonds. To You I will offer a sacrifice of praise’ (Psalm 115:7-8). Furthermore, ‘if the Lord had not been my helper, my soul would soon have dwelt in the land of silence’ (Ps. 93:17).

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, the Prophet vividly illustrates the numerous trials he endured at the hands of wicked and deceitful individuals. His cries resonate with the distress of someone on the brink of death, as if he were asking, Who will safeguard me from such malevolence, or who will defend my nation against those who commit wrongdoing? In the subsequent verse, he reinforces this sentiment and, to further exalt God’s goodness and might, he highlights that his deliverance was not from trivial perils but from the very clutches of death. Thus, he states: If the Lord had not provided assistance, my soul would have descended to the grave. This implies that had God not reached down and rescued him from the brink of death, he would have faced total ruin.

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In essence, the words convey that the threat of death loomed so large for the Prophet that he openly admitted to losing hope in life. Just as Paul noted, we have the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead (2 Cor. 1:9).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm attributed to David is inspired by the Holy Spirit and is sung on the fourth day of the Seven Days, which symbolizes the time when the wicked among the Jews conspired against Christ the Lord with the intent to kill Him, a mystery revealed in this Psalm’s prophecy. The fourth day of praising God signifies the creation of heavenly lights: the sun, moon, and stars (Genesis 1:16-19). In this Psalm, the prophet condemns the arrogant and boastful as well as all unjust rulers and judges who wrong the vulnerable, such as the poor, orphans, and innocent, instilling fear through the threat of divine judgment and eternal punishment. It outlines the grace and compassion of God toward the oppressed, providing help from above to those who seek it (Athanasius, Theodoret).

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The fourth Sabbath reflects Wednesday, the day Judas betrayed the Savior while the Jews convened against Him—marking the beginning of His approach to death, as He set out to enact vengeance upon the devil (Gregory the Theologian). Both Wednesday, the day of the council plotting God’s murder, and Friday, the day He was condemned, are observed by Christians with strictness akin to fasting, demonstrating compassion for Him who suffered on our behalf.

Sergius Ternowski

19th centuryCommentator

To further reinforce this comfort, the prophet reflects on his personal experience: Had the Lord not aided me, my spirit would have quickly descended to the grave; Your compassion, O Lord, has supported me.

Cross references

Passages read together with this verse.