The Church Fathers on this verse

Psalm 115 (113):17Meaning & Commentary from the Church Fathers

The dead shall not praise thee, O Lord: nor any of them that go down to hell.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לֹ֣א הַ֭מֵּתִים יְהַֽלְלוּ־יָ֑הּ וְ֝לֹ֗א כָּל־יֹרְדֵ֥י דוּמָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He does not intend to convey a state of mere mortality, but rather a condition of being spiritually dead or ensnared in sins. The patriarchs Abraham, Isaac, and Jacob remain so vibrantly alive that they are commemorated by those still in this world. Similarly, Moses intercedes for the people he leads, addressing God by name in his prayers. The three young men also invoke salvation in their prayer, pleading, "Take not Thy favor from us for Abraham's sake, whom Thou lovest; for Isaac's sake, Thy servant; and for Israel, Thy holy one" (Dan. 3:35). If such supplication bears weight, how can they truly be termed dead? Furthermore, Christ admonishes, "leave the dead to bury their own dead" (Matt. 8:22).

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Thus, Paul distinguishes between the departed and the dead, stating, "I do not want you to be uninformed, brethren, about those who have fallen asleep" (1 Thess. 4:13). The righteous, even after their physical demise, are not dead but merely sleeping, anticipating a blessed life to come; conversely, those destined for eternal separation are dead even while they exist. The former will ascend to heaven to be united with Christ, while the latter shall descend to perdition. This is why the prophet refers not just to the living, but specifically to "we, the living," indicating his own inclusion. This addition of "we" serves to specify those who are faithful and abiding in the path of righteousness, paralleling Paul’s declaration: "we who are alive, who remain until the coming of the Lord, will not precede those who have fallen asleep" (1 Thess. 4:15). Just as the term "we" indicates a select group, so does "we who live" allude to those like David, who lead virtuous lives. "From henceforth even unto the ages of ages" emphasizes this distinction further. Do you perceive how this addition signifies a particular group? It indicates that the prophet speaks of those leading lives of virtue. In truth, while no one in this temporal existence lives forever, only those who pursue a glorious life endure eternally. Meanwhile, sinners exist, but they do so in anguish and torment, while the righteous dwell in light and glory, joining with the heavenly hosts in offering divine praises to God. Therefore, let us strive to live in such a manner that we may reach that ultimate state of bliss which surpasses human expression or comprehension, a joy that can only be fully understood through experience; may we all partake in it through the grace and compassion of our Lord Jesus Christ, to whom be glory and dominion, now and always, and unto the ages of ages. Amen.

Augustine of Hippo

5th centuryChurch Father

The Jordan River, when crossed into the promised land by the Israelites, was halted above where the priests carrying the ark stepped into the water. The river, which normally flowed into the sea, ceased to flow until all the people had passed, and the priests stood on dry land. Joshua 3:15-17 This is recognized, yet we should not assume, as we sing Hallelujah in this Psalm, that the Holy Spirit’s intention is merely to remind us of past events without acknowledgment of the future. As the apostle points out, these occurrences were examples for us. 1 Corinthians 10:11 When Israel emerged from Egypt, and the house of Jacob from a foreign land, Psalm 112:1, Judah became His sanctuary, and Israel His kingdom, Psalm 112:2; the sea saw this and fled, the Jordan returned, Psalm 112:3.

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It should not be thought that these historical events relate only to the past; rather, they include prophetic truths regarding the future. While miracles were occurring among this people, the present was entwined with glimpses of what was to come. Some aspects he recounted differently than what is recorded, to ensure they were seen not merely as echoes of history, but as foretellings of what was yet to come. Initially, we do not read of the Jordan being pushed back, but rather of it stopping at the source of its streams as the people crossed. Additionally, there is no mention of mountains leaping, a creative embellishment added by him. He declared, "The sea saw it and fled; the Jordan was turned back," followed by, "The mountains danced like rams, and the hills like young sheep." Psalm 113:4 Then he inquires, "What ails you, O sea, that you fled; O Jordan, that you went back?" Psalm 112:5 "O mountains, why leap like rams, and you hills like young sheep?" Psalm 112:6

Let us then examine the lessons presented here, as both events serve as typological reflections of our own journey, calling us to self-awareness. If we hold fast to the grace bestowed upon us, we are Israel, the descendants of Abraham; thus the apostle declares, "Therefore you are Abraham's offspring." There should be no Christian who feels disconnected from the identity of Israel, for we are unified with the faithful Jewish believers from whom the chief apostles arose. As the Lord remarked in another passage, "I have other sheep that are not of this fold; I must bring them in, that there may be one flock and one Shepherd." John 10:16 Accordingly, today’s Christian community more rightly embodies Israel, and by extension, the house of Jacob, as they are one and the same. Yet the large numbers of Jews criticized for their betrayal traded their birthright for transient pleasures, aligning themselves more with Esau than Jacob, as the saying, "The elder shall serve the younger," implies.

Egypt symbolizes suffering or oppression and often represents the world, from which we must spiritually withdraw to avoid yoking ourselves with unbelievers. 2 Corinthians 6:14 Only by renouncing worldly ties can one become a true citizen of the heavenly Jerusalem, just as the Israelites could not enter the promised land without first exiting Egypt. And just as their departure required Divine intervention, so too must anyone seek a genuine heart transformation with the aid of Divine grace. The shadows of the past manifest in the everyday endeavors of the faithful within the Church, as we live in these latter days, as Blessed John writes. 1 John 2:18 Listen to the apostle, the teacher of the Gentiles, as he instructs: "I do not want you to be unaware, brethren, that all our ancestors were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea; they all ate the same spiritual food, and drank the same spiritual drink, for they drank from the spiritual rock that followed them, and that rock was Christ." Despite this, many displeased God and were cast out in the wilderness. These events serve as our examples. 1 Corinthians 10:1-6 What more can be desired, beloved? Clearly, this is not mere speculation, but rather the testimony of the Apostle — that is, God and our Lord; for God spoke through them, and even through the fleshly veil, it was God who cried out. From such profound testimony, it is evident that all these figurative actions are fulfilled in our salvation; what was foretold in the past is now manifest, and the present is observed.

Moreover, consider the remarkable truth that the hidden mysteries of the ancient texts are partially revealed through them. The prophet Micah foretold, "In the days of your coming out of Egypt, I will show him wonders," etc. Hence, while this Psalm may appear to reflect solely on the past, the prophetic spirit glimpses the future. When he states, "Judah was His sanctuary; the sea saw it and fled," the verbs are in the past tense; yet terms like "the Jordan was pushed back" and "the mountains arose" also signify past actions while allowing us to perceive the future within them. Although there was a long interval between the departure from Egypt and these times in the Church, he assures us that he is indeed prophesying. "In the days of your exodus from Egypt, I will show him wonders; the nations shall see and be ashamed." If the passage through these past tense words conceals the future, who would claim that the phrase "shall see and be put to shame" pertains to former occurrences? Further down, he refers even more explicitly to our true adversaries, the sins that pursued us, which are overcome and buried in Baptism, much like the Egyptians who were drowned in the sea; for He does not hold back His wrath forever, being both good and merciful. He will turn to have compassion upon us, casting all our transgressions into the depths of the sea.

What does this reveal, dear ones? All of you who regard yourselves as Israelites, children of Abraham, members of the house of Jacob, heirs of the promise, recognize that you, too, have departed from Egypt by renouncing worldly attachments. You have stepped away from a foreign nation by your godly declaration, liberating yourselves from the blasphemies of the Gentiles. It is not your voice, but one unfamiliar with God's praises, that sings Hallelujah. For Judah has become His sanctuary within you; the true Jew is one whose heart has been circumcised, not merely in outward signs. Romans 2:28-29 Therefore, examine your hearts to see if faith has truly sanctified them, if your confessions have cleansed you. In you, Judah has become His sanctuary; in you, Israel is His kingdom, for He has granted you the authority to become children of God. John 1:12

But do not seek to turn the river back, nor should you foreshadow anything wicked. The Lord rebukes those who turn their backs to Him instead of facing Him. Jeremiah 2:27 Anyone who forsakes the source of his being and turns away from his Creator slips into the bitter depravity of this world, akin to a river flowing into the sea. It is thus wise for him to return, so that the God whom he has turned from may once again be before him; the sea of this world, which he placed in front of him on his descent toward it, should be behind him. He should forget what lies behind, striving for what lies ahead, Philippians 3:13; this will prove beneficial following his conversion.

Tremble, O earth, in the presence of the Lord, in the presence of the God of Jacob. Psalm 113:7 What does "in the presence of the Lord" signify, but the presence of Him who declared, "Behold, I am with you always, even to the end of the age." Matthew 28:30 The earth trembled because of Him, yet the slothful maintained their posture, causing the trembling to be a reminder meant to strengthen us in the Lord's presence.

He transformed solid rock into water and flint into flowing springs. Psalm 113:8 In His own being, He melted away hard obstacles, providing a drink for believers, so that He may become in them a wellspring of water welling up into eternal life. John 4:14 For previously, when He was not known, He appeared harsh. Therefore, those who exclaimed, "This is a hard saying; who can bear it?" John 6:60 were bewildered and could not wait for Him to pour out the revelations contained in Scripture. The rock, that hardness, turned into lakes of water, became springs when at His resurrection He opened their understanding, showing them, starting from Moses through all the prophets, how Christ must suffer. Luke 24:26-27 He sent the Holy Spirit, whom He invited, "If anyone thirsts, let them come to Me and drink." John 7:37

Athanasius the Great

4th centuryChurch Father

Those who are deceased will not offer you praise, O Lord. Here, ‘deceased’ indicates malevolent spirits that lack true life within themselves, meaning they do not possess knowledge of the one true God.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet referred to the followers of lifeless idols as spiritually dead, demonstrating their utter folly. In contrast, he identifies those who reverently serve the living God as vibrant, as He has bestowed upon them a sacred hymn. Furthermore, he instructs that the faithful ought to offer praises to God during their earthly existence, since death hinders this expression of devotion. This is also echoed in another Psalm where it is proclaimed, I will praise the Lord in my life, I will sing unto my God before I am (Ps. 146:2).

Euthymios Zigabenos

11th centuryCommentator

The passage draws parallels to other scriptural expressions, asking, “Will the feather bring glory to You? Or will it declare Your truth?” (Psalms 29:10), and also poses, “Will anyone in the grave recount Your mercy?” (Psalms 87:11). Delving deeper, it is suggested that David refers to those who have died for the sake of righteousness as truly dead, contrasting them with the incorruptibility that arises after natural death, which is lost through a death rooted in sin. Conversely, he identifies as alive those who embody virtue and transition from this earthly realm to a higher, divine existence. The righteous who have given their lives for virtue cannot offer praise to God in this world, as it is stated in Sirach that a sinner's mouth is not suitable for singing praise (Sirach 15:9).

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Moreover, such souls will not be able to glorify God in the afterlife, as they are destined to endure suffering. In contrast, those who lead virtuous lives will extol God both in this life and the next, sustaining their song of praise from now into eternity. Consequently, those who have died for righteousness are consigned to hell, whereas the virtuous ascend to heaven. When David declares, “We are the living,” he refers to those who share in his pursuit of virtue. Chrysostom explains that he designates the truly dead as those whose lives are marked by wickedness and sin. While Abraham, Isaac, and Jacob also faced death, they continued to live on in remembrance alongside the righteous. Overall, he refers to the just as alive, for, just as God embodies life and truth, so too are the righteous alive through their communion with Him. Theodoret and Athanasius assert that those who worship lifeless idols lack the true knowledge of the living God, while the living are those who honor the one true God, who has granted them the hymn of divine praise. Additionally, the teaching emphasizes that those who serve God should dedicate themselves to His praise with fervor during their earthly lives, as death will obstruct their ability to do so. As articulated, “I will sing to the Lord throughout my life; I will make music and celebrate with the psalter as long as I exist.”

Irenaeus (Klementjewsky)

18th centuryCommentator

In these statements, the Prophet conveys that it is just for those who have received the Lord's blessings to offer their praise to Him while they traverse the earth, a realm entrusted to them by God. The role of praising Him in the heavenly realm is left to the angels and divine messengers. For humanity, since the earth and its provisions are granted to them, it is essential to express gratitude to God continuously throughout their lives as they partake in the bounties of the earth. For the dead cannot honor the Lord, nor those who descend to the grave; rather, it is we who are living that must exalt the Lord from this moment and forevermore.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

A heartfelt hymn of worship to God, where the prophet recounts the miraculous acts of the Almighty, particularly in leading the Israelites from Egypt to the Promised Land, beseeching Him to reveal His divine magnificence to those ensnared in the shadows of idolatry. This is to encourage humanity to serve the one true Creator, having been liberated from the bondage of sin in Egypt into the freedom of serving Christ the Lord, deserving of unending adoration as the genuine God. Judea symbolizes confession, while Israel signifies the mind that beholds God. All who profess faith in Christ, the true God, and trust in Him emerge from the grip of sinful Egypt into the grace offered by Christ, hailing from the tribe of Judah.

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The seas and the Jordan represent those who witnessed Christ’s grace, turning from wickedness to embrace holy faith and choosing to undergo baptism. Nature itself yielded and retreated, recognizing the Leader and clearing the path for Him, demonstrating to the Jews that God's power is universally manifested. Mountains represent the prophets, and hills are the apostles, rejoicing in Christ the Lord, who desires to save humanity. The sea parting from the Almighty's might was a transient event for the Jews, while the Jordan returned when the Lord’s covenant was placed in their hands, foreshadowing the Lord's baptism. Among all the rivers of the earth, Christ bestows the sacrament of baptism in the Jordan. This river, formed by the convergence of the springs Porus and Dan, does not flow into the living sea, but rather into the Dead Sea, symbolizing our mortal existence. Mountains are akin to angels, and hills denote God’s cherished ones, filled with joy regarding Christ, the Savior of the world. Humanity, represented by the earth, is stirred by the good news of the Gospel to move from sin towards repentance. The goodness of Jacob—the descendants of Abraham—patriarchs and prophets proclaimed the message of Christ, and He delivered them from the depths of Hades.

Cross references

Passages read together with this verse.