The Church Fathers on this verse

Revelation 1:12Meaning & Commentary from the Church Fathers

And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks:

Douay-Rheims

και εκει OMIT εκει επεστρεψα βλεπειν την φωνην ητις ελαλει μετ εμου και επιστρεψας ειδον επτα λυχνιας χρυσας

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Irenaeus of Lyon

2nd centuryChurch Father

Neither Moses, nor Elijah, nor Ezekiel, though they had many heavenly visions, saw God. What they saw was the likeness of the Lord’s glory and prophecies of things to come.

It is evident that the Father is invisible, as the Lord also said: “No one has ever seen God” (Jn 1:18). His Word, as He Himself willed and for the benefit of those who saw, revealed the Father’s glory and explained His ordinances.

Thus the Lord said: “The Only-begotten God, who is in the bosom of the Father, He has made Him known.”

John, the disciple of the Lord, seeing in revelation the priestly and glorious coming of His kingdom, says: “I turned to see the voice that spoke with me. And having turned, I saw seven golden lampstands.

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“In the midst of the seven lampstands was One like the Son of Man, clothed with a long robe and girded about the chest with a golden girdle. His head and hair were white like white wool, like snow.

“His eyes were like a flame of fire, and His feet like burnished bronze, as if refined in a furnace. His voice was like the sound of many waters.

“He held seven stars in His right hand, and from His mouth went a sharp two-edged sword. His face was like the sun shining in its strength” (Rev 1:12-16).

In these words he indicates something of the glory received from the Father, as, for example, the head. He indicates something priestly, as the long robe, according to whose pattern Moses gave the high priest his garment.

He also indicates something pertaining to the end of the world, as the burnished bronze refined in a furnace. This signifies firmness of faith and constancy in prayer, because of the fiery conflagration coming at the end of the times.

The long robe is the garment of the Jewish high priests and kings, sewn from blue fabric. Burnished bronze is copper heated white-hot, possessing a blinding brilliance.

Andrew of Caesarea

6th centuryChurch Father

The voice which the Apostle heard was not sensory. He explains this by the word "I turned," that is, he turned not in order to hear, but to see it.

For spiritual hearing and vision signify one and the same thing. Having turned, he says further, he saw seven golden lampstands, which below he calls churches.

Aprinigius

6th centuryChurch Father

The tripod of the lampstand raises the lamp of light.

For "no one can lay any other foundation," says the Apostle, "than that which is laid, which is Jesus Christ" (1 Cor 3:11).

From Him the whole body, joined and knit together by every joint that supplies, works according to the measure of each member (Eph 4:16).

This is the branch of which it is said: "A branch shall come forth from the root of Jesse" (Is 11:1). The lamp is placed upon this branch.

Marked by the testimony of one faith, it can be kindled by the fire of divine majesty.

Oecumenius

6th centuryChurch Father

The seven lampstands, as John later interprets, are the seven churches about which he was commanded to write. He called them lampstands because they bear upon themselves the light of the glory of Christ.

Indeed, he does not call them lamps, but lampstands. It is not proper to this lampstand to shine by itself. Rather, it bears what is able to shine.

Christ illumines His churches with intelligible light. In the same way the holy Apostle exhorts those who have received the faith: “Be as lights in the world, holding fast the word of life.”

Truly, as such a light does not contain light in itself, but receives the light that comes from without, so here the evangelist sees the churches in the image of lampstands, not lamps.

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For it is said of Christ: “You shine from the eternal mountains.” It is permissible to suppose that this is said of the angelic powers. Again, with respect to the Father: “Send out Your light and Your truth” (Ps 42:3).

And again: “The light of Your face, O Lord, saved them.” Accordingly, those who partake of the divine light are mentioned now as lights, now as lampstands.

He calls the lampstands golden because of the honor and excellence of those who were counted worthy to receive the divine illumination.

In the Russian Synodal translation the phrase is “seven lamps.” According to the distinction between λυχνία and λύχνος, the word “lampstand” is used here to convey Oecumenius’s thought precisely.

Compare 2 Cor 4:4, “the light of the gospel of the glory of Christ.” The light is intelligible, that is, perceived by the mind. Compare Phil 2:15-16.

The phrase about shining from the eternal mountains follows the Septuagint text. The Synodal translation reads: “You are glorious, more powerful than the mountains of prey” (Ps 75:5). Compare Ps 43:4.

Borodin P.M.

19th centuryChurch Father

This took place on the Lord’s Day, the day of rest and repose, the day of stillness and peace. The voice speaking to John was the voice of the Son of God, whose word is heard to the ends of the universe.

The seven lamps signify the seven churches. In their midst stands the majestic Priest according to the order of Melchizedek, clothed in a long robe, the garment of the Jewish high priests and kings, and girded about the chest with a golden belt.

The whiteness of His head and hair signified holy wisdom. It expressed the simplicity and purity of His thoughts and the antiquity of His years.

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His voice was like the sound of many waters, like an abundant river watering and filling every soul with truth and making it fruitful. By the seven stars, as is seen below, the Lord means the angels of the churches.

The sword coming from His mouth is the word of God, the spiritual sword that circumcises our inner man. His face shone with a brilliance not sensory, but spiritual.

This description clearly shows that the Lord Jesus appeared to John in His divine majesty, as the Almighty going forth to battle against all the powers of darkness and proclaiming victory.

The seven stars are in the hand of this mighty Man, and the seven lampstands are around Him. But does He guard only the seven churches named, abandoning those in Jerusalem, Rome, Corinth, and His present faithful throughout the whole world?

Certainly not. He said to the apostles, and in them to all believers: “I will not leave you. I will be with you to the end of the age” (cf. Mt 28:20).

Without any doubt, our star too is in His hand, and our lampstand is among the lampstands surrounding Him. The awareness of this is joy and consolation.

Yet one must also recognize the responsibility. Look into yourself and consider whether this Man knows you, and whether it is you whom He guards.

Michail Cheraskov

19th centuryChurch Father

What can be said to clarify those apocalyptic images and features with which He who was "like the Son of Man" appeared to Saint John?

All these features, taken together, portray one whole image of the dread Judge, King, and High Priest. Thus the Lord Jesus Christ will one day appear at His second coming to earth.

Only a human form is seen by the Apostle caught up in vision. Yet the separate members of Jesus' glorified body struck him with such majesty and symbolic extraordinariness that Saint John calls Him only "like the Son of Man."

Rosanow N.P.

19th centuryChurch Father

Turning toward the voice, John saw Christ standing in the midst of the seven lampstands. They served as the symbol of the whole Church, in whose midst Christ abides.

In Christ’s outward appearance the Apostle noticed a great change in comparison with Christ’s former appearance. Since through the Resurrection Christ received a glorified body, He now appears not as the Son of Man simply, but only as one like Him.

He wears the long high-priestly garment, ποδήρης; compare Ex 18:4. He also wears the golden belt of a king. It is not properly for girding oneself for work or travel, but only for adornment, since it is fastened on the chest.

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Thus, by His clothing, He appears as both High Priest and King. As for His outward form, His hair was white and indicated in Him the Ancient of Days, the eternity of Christ.

His eyes burned like those of a young man and showed by their brilliance that their possessor is not a feeble, weak man, and that He sees all things.

Christ’s feet were like molten, flowing bronze, chalcolibanus, which indicated the purity and brilliance of Christ’s walk, or manner of action.

His voice was like the sound produced by immense masses of water in their flow, and therefore testified to His might.

In His hand He held seven stars, or, as explained below, the angels of the seven churches. By this He showed that the churches are under His protection.

From His mouth came a two-edged sword, an image of the word of God; compare Eph 6:17. His face was like the sun when it shines in full brilliance, unobscured by mist and clouds.

By this, of course, the highest holiness and the life-giving power of Jesus Christ were indicated.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἐπέστρεψα
    epestrepsa
    I turn back to
    G1994 · ἐπιστρέφω
  3. βλέπειν
    blepein
    I look
    G991 · βλέπω
  4. τὴν
    tēn
    the
    G3588 · ὁ
  5. φωνὴν
    phōnēn
    a sound
    G5456 · φωνή
  6. ἥτις
    hētis
    whosoever
    G3748 · ὅστις, ἥτις
  7. ἐλάλει
    elalei
    I speak
    G2980 · λαλέω
  8. μετ᾽
    met
    with
    G3326 · μετά
  9. ἐμοῦ
    emou
    I
    G1473 · ἐγώ
  10. καὶ
    kai
    and
    G2532 · καί
  11. ἐπιστρέψας
    epistrepsas
    I turn back to
    G1994 · ἐπιστρέφω
  12. εἶδον
    eidon
    I know
    G1492 · εἴδω
  13. ἑπτὰ
    hepta
    seven
    G2033 · ἑπτά
  14. λυχνίας
    lychnias
    a lamp-stand
    G3087 · λυχνία
  15. χρυσᾶς
    chrysas
    golden
    G5552 · χρύσεος