The Church Fathers on this verse

Micah 6:9Meaning & Commentary from the Church Fathers

The voice of the Lord crieth to the city, and salvation shall be to them that fear thy name: hear O ye tribes, and who shall approve it?

Douay-Rheims

ק֤וֹל יְהוָה֙ לָעִ֣יר יִקְרָ֔א וְתוּשִׁיָּ֖ה יִרְאֶ֣ה שְׁמֶ֑ךָ שִׁמְע֥וּ מַטֶּ֖ה וּמִ֥י יְעָדָֽהּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In another context, it is made evident that violent sacrifices bear no real benefit, while genuine spiritual devotion can lead to substantial good. Here, the term ‘voice’ is utilized instead of “name” or “calling,” suggesting that if the name of God is invoked within a city, it will undoubtedly find salvation. Do not believe, human, that I take delight in bloody sacrifices, nor do I judgmentally label a city as wicked and lawless for failing to present bulls for burnt offerings; in fact, even if it were to sacrifice oxen, spill the blood of sheep on the altar, and butcher flocks of sheep, I may still not deliver it from peril.

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The greater importance lies in calling upon the name of God for its salvation; such a city honors My sovereignty and willingly seeks to do that which pleases Me, reflecting an aligned mindset. Thus, I will rescue those who revere Me. When we speak of God, we hold Him in reverence, and through Him, we find salvation; this authority is rightly attributed to spiritual service. God conveyed a similar message through David’s voice: ‘Hear, my people, and I will testify against you, O Israel; I am your God. I will not bring up the subject of your sacrifices, for your burnt offerings before Me are obligatory. Furthermore, He emphasizes that He does not consume the flesh of young bulls nor drink the blood of goats. He continues, ‘Offer to God a sacrifice of thanksgiving, and fulfill your vows to the Most High; call upon Me in the day of trouble; I will deliver you, and you shall glorify Me’ (Psalms 49:7-8, 13-15).

Ephraem the Syrian

4th centuryChurch Father

The message of the Lord to Jerusalem is this: “Listen, O people of Judah, heed the One who comes to bear witness against you. For indeed, the flames are present... in the dwelling of the wicked. The provisions will be deemed just according to the standards of the unjust, and in the garments of deceitful measures, signifying the assembly of iniquity and the scarcity of dishonest standards."

Jerome of Stridon

4th centuryChurch Father

In the Hebrew text, these phrases initiate a new passage, whereas in the Septuagint, they conclude the previous section. Their implication is clear: O man, your God desires nothing more from you than to act justly, to love kindness, and to walk humbly with your God. The Lord’s voice resonates in His congregation; it is proclaimed daily within the sacred Scriptures that through His teachings and compassion, not only will those who love mercy find salvation, but also those of lesser stature, specifically those who merely hold His name in reverence. If these words are indeed an introduction to a new section, we shall connect them to historical context—namely, that Samaria, the capital of the ten tribes, had been taken at the time of Micah's prophecy.

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Here, it is noted that while the Lord had already brought destruction upon Samaria, He still warns of impending disasters so that the people of Judah, or those who revere His name, might reflect upon the punishments of others and consequently seek their own salvation out of fear of the forthcoming tribulations. Indeed, when a person is punished, it is often the wise and even the foolish who gain understanding (Proverbs 19:25). This principle can be applied universally to both the righteous and the unrighteous, whereby the suffering individual serves as a poignant example for all. The Lord articulated a similar message in the Gospel regarding those upon whom the tower of Siloam fell, indicating that they were by no means the sole sinners, but their fate was meant to prompt repentance in others.

Theodoret of Cyrus

5th centuryChurch Father

The voice of the Lord will summon the city and bring refuge to those who honor His name; for, in the essence of His provision for you, you might sense that you hear the very voice of the Lord orchestrating your salvation. Listen to the assembly: who can glorify the storm? Is the fire fully consumed, while the dwelling of the wicked gathers the spoils of the unjust and carries the shame of iniquity? Just as fire does not beautify a city, but instead leads to devastation and ruin, the tendency toward wickedness, coupled with arrogance and mockery, inflicts harm upon those who partake in it.

Cross references

Passages read together with this verse.